Manufar Al'ummar Musulunci a wannan rayuwa ita ce isar da Saƙon Musulunci ga dukkan ɗan Adam. Musulmi sun zama dole su kasance cikin hulɗa da duniya. Saboda haka Daular Musulunci ta wajaba ta aiwatar da wannan aiki wanda Musulunci ya wajabta domin isar da Saƙon. Ba makawa Daular za ta ci sauran ƙasashe kuma ta cimma wannan da nasara mai girma. Waɗannan cin-nasarorin ba komai ba ne face aiwatar da wajibin Musulunci, wato isar da Musulunci ga mutane ta hanyar aiwatar da dokokinsa a kansu da yaɗa ra'ayoyinsa a tsakaninsu, ta yadda za su burge da shi.

The mission of the Islamic Ummah in this life is to carry the Message of Islam to the whole of mankind. The Muslims had to be in touch with the world. The Islamic State was thus obliged to carry out this task which Islam has decreed in order to convey the Message. It was inevitable that the State would conquer other countries and achieve this with great success. These conquests were merely the implementation of an Islamic obligation, which is the conveying of Islam to people in a manner that would catch their imagination by implementing its rules on them and spreading its concepts among them.

Saboda haka, yaƙe-yaƙen buɗe ƙasashe na Musulunci ba a tsara su ne don cin zalin mutane da mulkin mallaka ba, haka kuma ba a yi su ne don yin amfani da arzikin ƙasashensu ba. Manufa kawai ita ce isar da Saƙon Musulunci zuwa gare su don ceton su daga rayuwar wahala da suke ciki da kuma mulkin ɓarna da suke ƙarƙashinsa.

Therefore, the Islamic conquests were not designed to exploit and colonize people, nor were they made to take advantage of the resources of their land. The only aim was to carry the Message of Islam to them in order to save them from the miserable lives that they were leading and the corrupt regimes that they were ruled by.

Daular Musulunci an kafa ta bisa tushe mai ƙarfi sosai, kafuwar da ta sa ta girma, ta bunƙasa, ta yaɗu kuma ta ci sauran ƙasashe. Iri na kafuwarta an ƙaddara shi ya haifi daula ta duniya, ba ta yanki ba, domin akidarta akida ce ta duniya. Akida ce ga ɗan Adam baki ɗaya, kuma tsarinta na duniya ne, an tsara shi, kamar yadda yake, domin dukkan mutane.

The Islamic State was established on a very strong basis, an establishment that saw it grow and expand, spread and conquer other countries. The seed of its establishment was destined to bear a universal State, not a local one, because its ‘Aqeedah is a universal one. It is an ‘Aqeedah for mankind and its system is global, designed, as it was, for all humans.

Saboda haka, ya zama abu ne na halitta ya yadu ya kuma 'yantar da sauran ƙasashe; yanayin kafuwarta ya sa hakan ba makawa ba ne. Akwai Manzon Allah ﷺ yana karɓar Bai'ar 'Aqabah ta biyu daga Musulmai waɗanda suka yi alkawarin yaƙi tare da shi, kowa da kowa, ko da hakan zai kai ga asarar dukiyarsu da mutuwar manyansu. Sun miƙa kansu gare shi cikin cikakken biyayya, a lokacin sauƙi da wahala, don faɗin gaskiya a kowane lokaci. A aikin Allah ba za su ji tsoron zargin kowa ba, suna alkawarin miƙa kansu ga Manzon Allah ﷺ don yaƙi har mutuwa a hanyar kare Da'awar Musulunci, kuma saboda aminci a cikin hidimarsu ladansu zai zama Aljanna. Waɗannan su ne iri na rundunar Daular Musulunci wadda ta ɗauki Saƙon Musulunci. Idan aka yi la'akari da dukkan waɗannan abubuwa, me ya sa aka kafa wannan rundunar? Menene aikinta? Ba don ɗaukar Saƙon Musulunci ba ne? Ba shi ne kaɗai dalilin da ya sa suka zo suka yi alkawari suka kuma shirya mutuwa saboda shi ba?

Therefore, it was only natural for it to spread and to liberate other countries, the nature of its establishment makes this inevitable. There was the Messenger of Allah (pbuh) taking the second Ba’yah of ‘Aqabah from the Muslims who pledged to fight alongside him all and sundry even if it led to the loss of their wealth and the death of their nobles. They pledged themselves to him in complete obedience in ease and in hardship, to tell the truth at all times. In Allah’s service they would fear the censure of none, pledging themselves to the Messenger of Allah (pbuh) to fight to the death in the way of protecting the Islamic Da’wah and for their faithful service their reward would be Paradise. Those were the seeds of the army of the Islamic State that carried the Message of Islam. Bearing all these factors in mind, why was this army established? What was its task? Was it not to carry the Message of Islam? Was that not the only reason for which they came and gave their pledge and were ready to die for its cause?

Manzon Allah ﷺ ya tsara shirin fitintinun (ƙwace-ƙwacen ƙasashe) kafin rasuwarsa. Da zarar an kafa Daular Musulunci a Yankin Larabawa, ya aiki manzanni zuwa ga Kisra da Kaisar ﷺ, wani ɓangare na shirinsa da aka tsara domin yada Saƙon Musulunci fiye da Yankin Larabawa, wanda hakan ya faru a shekara ta bakwai bayan Hijira. Haka kuma ya aika manzanni zuwa wasu sarakuna da masu mulki yana gayyatar su su karɓi Musulunci. Shirinsa ya bayyana har ila yau a ƙaddamar da yaƙe-yaƙen Mu'tah da Tabuk da kuma shirya rundunar Usama. Khulafa'un da suka gaje shi a matsayin shugabannin Daular sun bi shirinsa suka aiwatar da shi, inda suka fara ƙwace ƙasashen da ya aika manzanni zuwa gare su, yana gayyatar su zuwa Musulunci.

The Messenger of Allah (pbuh) had designed the plan of the conquests before his death. Once the Islamic State was established in the Arabian Peninsula, he (pbuh) sent envoys to Chosroes and Caesar, part of his plan designed to spread the Message of Islam beyond the Peninsula which took place in the seventh year of Hijrah. He (pbuh) also sent envoys to other kings and princes inviting them to embrace Islam. His plan was also reflected in launching the raids of Mu’tah and Tabuk and in the preparation of Usama’s army. The Khulafah who succeeded him as heads of the State pursued his plan and executed it by conquering first the countries he (pbuh) had sent envoys to, inviting them to Islam.

Sauran yaƙe-yaƙe sun biyo baya nan da nan, kuma koyaushe bisa tsari da ƙa'ida iri ɗaya. Shi ya sa Dawlar Musulunci ba ta taɓa zaɓa ba wajen ƙasashen da take ci, kuma bai taɓa canja wa Musulmai komai ba ko aikin yana da wahala ko sauƙi. Ko da yake Masar ta kasance mai sauƙin ci, kuma albarkatunta sun yi yawa idan aka kwatanta da tsananin yanayin hamadar Sahara na Arewacin Afirka tare da talaucinta, Musulmai ba su taɓa la'akari da waɗannan abubuwa ba, domin manufarsu ta ƙarshe ita ce yaɗa Musulunci. Wannan ya sa wajibi ne a 'yantar da kowace ƙasa, ba tare da la'akari da talauci ko arzikinta ba, ko kuma tsayin daka da mutanenta suka yi. Isar da Musulunci ga sauran al'ummomi ba a motsawa da dalilin arziki ko talauci, kuma karɓa ko ƙin da mutane suke yi ba zai hana isar da Saƙon ba. Babban manufa kawai ita ce isar da Musulunci, don kafa shi a matsayin jagoranci na hankali wanda daga gare shi ne tsarin rayuwa ke fitowa. Ya kamata a isar da wannan Saƙo ga dukan bil'adama a dukan ƙasashe.

Other conquests soon followed, again always following the same method and principle. That is why the Islamic State was never selective in the countries it conquered, it never made any difference to the Muslims how difficult or easy was their task. And although Egypt was relatively easy to conquer and its resources were considerable compared with the harsh Saharan climate of North Africa with its poverty, the Muslims never took those factors into consideration because their ultimate goal was to spread Islam. This necessitated the liberation of every country regardless of its poverty or wealth and regardless of the resistance put up by its people. Carrying Islam to the other nations is not motivated based on the wealth or the poverty factor, nor will the acceptance or the refusal of the people stall the carrying of the Message. The main aim is simply the conveyance of Islam, to establish it as an intellectual leadership from which a way of life emanates. This Message should be carried to all mankind in all countries.

Alƙur'ani ya zayyana wa Musulmi dalilan yaƙi da wajibcin Jihadi, yana mai jaddada cewa ya kasance ne kawai a hanyar Musulunci da kuma isar da Saƙonsa ga duniya. Ayoyin sun zo da ƙarfi da sauri, suna umurtar Musulmi su yi yaƙi a hanyar Musulunci. Allah (SWT) ya ce a cikin Suratul Anfal,

The Qur’an has outlined for Muslims the reasons for fighting and the obligation of Jihad, stressing that it should only be in the way of Islam and in carrying its Message to the world. The verses came strong and fast, commanding the Muslims to fight in the way of Islam. Allah (swt) says in Surah al-Anfal,

"Kuma ku yaƙe su har sai babu sauran fitina, addini kuma ya zama na Allah Shi kaɗai" [Al-Anfal, 8:39].

“And fight them until there is no more Fitnah and the Deen will be for Allah Alone” [Al-Anfal, 8:39].

Kuma Ya ce a cikin Suratul Baqara,

And He I says in Surah al-Baqarah,

"Kuma ku yi yaƙi da su har sai babu sauran Fitina, addini kuma ya zama na Allah (shi kaɗai). Amma idan sun daina, to babu wata zalunci sai a kan Azzalimai (masu zalunci)" [Al-Baqarah, 2:193].

“And fight them until there is no more Fitnah and worship is for Allah (alone). But if they cease, let there be no transgression except against Az-Zalimun (the transgressors)” [Al-Baqarah, 2:193].

Allah (SWT) ya ce a cikin Suratut-Tauba,

Allah (swt) says in Surah al-Tawbah,

"Ku yi yaƙi da waɗanda ba su yi imani da Allah ba, kuma ba su yi imani da Ranar Lahira ba, kuma ba sa haramta abin da Allah da ManzonSa suka haramta, kuma ba sa yin biyayya ga addinin gaskiya (watau Musulunci) daga cikin mutanen Littafi (Yahudawa da Nasara), har sai sun ba da jizya da hannu sanye da ƙasƙanci, suna cikin ƙasƙantattu."[At-Tauba, 9:29].

“Fight against those who don’t believe in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger, And those who don’t aknowledge the religion of truth (i.e. Islam) among the people of the scripture (Jews and Christians), until they pay the Jizya with willing submission, and being subdued.”[At-Tauba, 9:29].

Waɗannan ayoyi, tare da wasu, sun umurci Musulmai su yi Jihadi, kuma sun nuna wa Musulmai manufar da ke bayan yaƙe-yaƙen fadada yankuna. Waɗannan ayoyi ne suka ƙarfafa Musulmai su 'yantar da sauran ƙasashe.

These verses, among others, have commanded the Muslims to perform Jihad and indicated to the Muslims the aim behind the conquests. It was these verses that motivated the Muslims to liberate other countries.

Saboda haka, isar da Saƙon Musulunci ita ce tushen da aka kafa Daular Musulunci a kai, kuma ita ce dalilin da aka shirya rundunar Musulmi domin ita. An wajabta Jihadi, kuma wannan ita ce hanyar da aka bi wajen cin sauran ƙasashe. Isar da Saƙon ita ce za ta dawo da Daular Musulunci ga Musulmi.

Therefore, the carrying of the Message of Islam was the basis on which the Islamic State was founded and for which the Muslim army had been prepared. Jihad was decreed and this was the method followed in the conquering of other countries. The carrying of the Message is what would bring the Islamic State back to the Muslims.