Yaƙin Tabuk ya bai wa Manzon Allah ﷺ damar tabbatar da iyakokin Daula, lamarin da ya sa abokan gaba suka fara ɗaukar Daular da muhimmanci. Haka kuma ya kafa misali ga dukkan magadansa ﷺ su bi, don isar da saƙon Musulunci ga duniya ta waje.

The raid on Tabuk enabled the Messenger of Allah (pbuh) to secure the frontiers of the State which led the enemies to take the State seriously. It also set the example for all of his (pbuh) successors to emulate in order to carry the Message of Islam to the outside world.

Da zaran Manzon Allah ﷺ ya dawo daga yakin Tabuk, dukkan kudancin Larabawa, daga Yaman, Hadramaut da Oman, suka zo suka bayyana musulunci a gare shi. Suka mika wuya ga mulki da ikon Daular Musulunci.

As soon as Allah’s Messenger (pbuh) returned from the raid on Tabuk the whole of the south of the Peninsula from Yemen, Hadramaut and ‘Oman came and declared their Islam to him. They submitted to the rule and authority of the Islamic State.

A cikin shekara ta tara bayan hijira, wakilai sun yi gaggawar zuwa wurin Manzon Allah ﷺ don su bayyana musulunci nasu da na mutanensu. Wannan ya nuna cikakkiyar mamayar Jihar Musulunci a kan Tsibirin Larabawa. Barazanar cikin gida kawai da ta rage su ne masu bautar gumaka, waɗanda aka bar su su ci gaba da bautar gumakansu da gudanar da aikin hajji zuwa Ɗakin Allah Mai Tsarki saboda yarjejeniyar da Manzon Allah ﷺ ya yi da su. Yarjejeniyar ta bayyana cewa ba za a hana mutane ziyartar Ɗakin Allah Mai Tsarki ba, kuma ba za a cutar da su ba a cikin watannin haram.

In the ninth year of Hijrah, the delegates anxiously went to the Messenger of Allah (pbuh) to declare their Islam and that of their people. This marked the total dominance of the Islamic State over the Arabian Peninsula. The only internal threat which remained were the polytheists who had been allowed to continue worshipping their idols and performing the pilgrimage to the Sacred House of Allah due to the agreement that the Messenger of Allah (pbuh) had made with them. The agreement stated that the people were not to be forbidden from visiting the Sacred House, nor were they to be harmed during the sacred months.

Amma wannan hali ba zai iya ci gaba da kasancewa haka ba, don yaya zai yiwu Gidan Mai Tsarki ya karɓi baƙuncin mutanen da imaninsu ya sabawa juna, wani yana raina ɗayan? Yaya zai yiwu imani biyu masu gaba da juna su taru a kewayen Gidan Allah alhali ɗayan imanin ya haifar da lalata gumakan ɗayan? Abin da ya fi tsanani ma, shin za a iya barin masu bin addinin da ke gaba da juna su yi yadda suka ga dama, alhali sauran al'umma sun miƙa wuya ga ikon Dawlar Musulunci da tauhidin Allah I? A bayyane yake cewa shirka ta zama abin da ya wuce zamani kuma barazana ga haɗin kan al'umma, saboda haka dole ne a kawar da ita. Game da masu shirka, Allah (swt) ya saukar wa Manzon Allah (pbuh) Surar al-Taubah bayan yaƙin Tabuk, lokacin da aikin Hajjin da Abu Bakr ke jagoranta ya riga ya fara. Manzon Allah ﷺ ya kira Ali ɗan Abi Dalib ya umarce shi da ya haɗu da Abu Bakr a Makka, inda aka umarce shi ya yi wa mutane bayani game da sabon wahayin. Ali ya tafi can ya gana da mutane. Sannan shi, tare da Abu Hurairah a gefensa, ya tashi ya karanta daga Alƙur'ani,

However, this state of affairs could not be allowed to last, for how could it be that the Sacred House would be able to play host to people of contradictory beliefs, one despising the other? How would it be possible for two conflicting beliefs to come together around the House of Allah when one of those beliefs had led to the destruction of the others’ idols? More seriously still, could the adherents of the opposing faith be left to their own devices while the rest of society had submitted to the authority of the Islamic State and the oneness of Allah I? Clearly, polytheism had become an anachronism and a danger to the unity of society and thus it had to be eradicated. Concerning the polytheists, Allah (swt) revealed the Surah of al-Taubah to the Messenger of Allah (pbuh) after the raid on Tabuk and once the Hajj led by Abu Bakr was underway. The Messenger of Allah (pbuh) summoned ‘Ali ibn Abi Talib and asked him to join Abu Bakr in Makkah where he was instructed to address the people with the new revelation. ‘Ali went there and met with the people. Then he, with Abu Hurayrah next to him, arose and recited from the Qur’an,

"Allah da Manzonsa sun kawar da dukkan wajibai daga gare su ga waɗanda suka yi shirki (Mushrikun) waɗanda kuka yi yarjejeniya da su." [At-Tauba, 9:1].

“Freedom from all obligations (is declared) from Allah and His Messenger to those of the “Mushrikun”, with whom you made a treaty.” [At-Tauba, 9:1].

har ya kai ga inda Allah (SWT) ya ce,

until he reached the point where Allah (swt) says,

"Kuma ku yi yaƙi da mushrikai baki ɗaya, kamar yadda suke yi muku yaƙi baki ɗaya. Amma ku sani cewa Allah yana tare da waɗanda suke Al-Muttaqun."

“And fight against the Mushrikun collectively, as they fight against you collectively. But know that Allah is with those who are Al-Muttaqun.” [At-Tauba, 9:36].

Sa'ad da 'Ali ya gama karanta waɗannan ayoyi, sai ya tsaya na ɗan lokaci, sannan ya yi kira da babbar murya, "Ya ku mutane, lallai babu kafiri da zai shiga Aljanna, kuma babu mushrikin da zai yi aikin Hajji bayan wannan shekara, kuma kada wani ya yi dawafi a kewayen Ɗakin Allah tsirara. Bayan haka kuma babu wata yarjejeniya sai ga waɗanda suke da yarjejeniya da Manzon Allah ﷺ na wani lokaci, zai iya kasancewa da ita har zuwa wannan lokaci da aka ƙayyade." 'Ali ya bayyana waɗannan umarni huɗu, sa'an nan ya ba mutane watanni huɗu don su koma gidajensu. Bayan wannan shekara, babu wani mushriki da ya sake yin aikin Hajji, kuma babu wanda ya sake yin dawafi a Ɗakin Alfarma tsirara.

When ‘Ali finished reciting these verses he paused for awhile and then shouted, “O people, verily no disbeliever will enter paradise, no polytheist will go on pilgrimage after this year and nobody should circumambulate the House naked. Afterwards there will be no covenant except for those who had an agreement with the Messenger of Allah (pbuh) for a period, he can have it for that specified period.” ‘Ali declared these four orders and then he gave the people four months in which to return to their homes. Never again after that year did any polytheist go on the pilgrimage nor did anyone ever circumambulate the Sacred House naked.

Kalmar Allah ta bazu yanzu ga dukkan Tsibirin Larabawa ta hannun Daular Musulunci da aka kafa kwanan nan, wadda ta kasance, kuma ta ci gaba da zama, bisa Aƙidar Musulunci kamar yadda Mahalicci, Allah (swt), ya saukar da ita. Tare da saukar da Suratul Bara'ah (Taubah), wadda ita ce Sura ta ƙarshe, an kammala kawar da shirka a Tsibirin Larabawa da kafuwa da kafa Daular Musulunci. An kawar da dukkan tunanin da ya saɓa wa Musulunci, aka kuma goge dukkan hukumomi banda Daular Musulunci. Don haka an shimfiɗa tushen ɗaukar Saƙon Musulunci zuwa sauran ɗan Adam da ƙarfi.

The Word of Allah had now engulfed the whole of the Arabian Peninsula through the agency of the newly established Islamic State which was, and remained, based on the Islamic ‘Aqeedah as revealed by the Creator, Allah (swt). With the revelation of Surah Bara’ah (Taubah) , the last Surah, the abolition of polytheism in the Arabian Peninsula and the founding and establishment of the Islamic State was complete. All thoughts contradictory to Islam were eradicated, and all authorities other than the Islamic State were wiped away. The grounds for carrying the Message of Islam to the rest of mankind were thus firmly laid.