Shariat faqat nikoh yoki talaqqa oid masalalar bilan chegaralanmaydi. U insonning Alloh (SWT) bilan, o‘zi bilan va boshqa odamlar bilan bo‘lgan munosabatlarini qamrab oladi. Bundan tashqari, bu qoidalarni qo‘llash usuliga kelsak, har qanday qoidani amalga oshirish uchun vaziyatni, qoidani va uni qo‘llash usulini bilish talab etiladi.

The Shari‟ah is not only limited to areas covering divorce or marriage. It covers Man‟s relationship with Allah (swt), with himself, and other people. In addition, to the method for applying these rules, implementing any rule requires having the knowledge of the situation, the rule and the method.

Masalan, Islomda o'g'rining qo'lini kesish kerakligi haqida umumiy qoida mavjud. Biroq, agar shaxs ochlikdan ovqat o'g'irlasa, bu umumiy qoida ushbu alohida holatda qo'llanilmaydi. Shu sababli, qoidani qachon va qanday qo'llashni bilish majburiydir.

As an example, there is a general principle in Islam that a thief‟s hand should be cut off. However, if the individual steals food while hungry then this general principle is not applied in this particular situation. Hence, it is obligatory to have the knowledge of how and when to apply a rule.

Shariat qonunlarini noto‘g‘ri qo‘llashning bir ko‘rinishi — kapitalizmga asoslangan iqtisodiy tizim joriy etilgan holda hudud (jazo) bilan bog‘liq islomiy qonunlarni qo‘llashdir. Jazoga oid islomiy qonunlar Islom joriy etilgan jamiyatni himoya qilish uchun nozil qilingan. Kapitalizm ommani ekspluatatsiya qilishga asoslangan bo‘lsa, jazoga oid islomiy qonunlarni unga parallel ravishda qanday qo‘llash mumkin? O‘g‘rining qo‘lini kesish kabi islomiy jazoni, o‘g‘rining kapitalizm zulmi ostida yashayotgan bir paytda, qanday asoslash mumkin?

A misapplication of the Shari‟ah is applying the Islamic laws related to Hudud (punishment) while at the same time implementing an economic system based on capitalism. Islamic laws related to punishment were revealed to protect the society in which Islam is being applied. How can the Islamic laws related to punishment be applied concurrently with capitalism, which thrives on exploiting the masses? How can anyone justify the Islamic punishment of cutting the hand of a thief while the thief is under the oppression of capitalism?

Oʻgʻirning qoʻlini kesish jazosi Islom tizimi amal qiladigan jamiyatni himoya qilishga asoslangan. Bu tizim davlatdagi har bir shaxsning asosiy ehtiyojlari qondirilishini ta'minlashga xizmat qiladi.

The punishment of cutting off the hand of the thief is based upon protecting the society where the Islamic system is in application, a system which functions to see to it that the basic needs of every individual in the State are met.

Shariat hayotimizda og‘ir yuk yoki to‘siq deb qaralmasligi kerak; aksincha, Alloh (subhanahu va taolo) tomonidan berilgan rahmat sifatida tushunilishi lozim. Bu qonunlar Yaratguvchi tomonidan nozil qilingan din (hayotning barcha jabhalarini qamrab oluvchi to‘liq yo‘l) tarkibiy qismi sifatida anglanishi kerak. Bu din Islom bizning muammolarimizga yagona yechim ekaniga ishonchni talab qiladi; u bizni yaratgan Alloh (subhanahu va taolo) tomonidan kelgan va shuning uchun bizga nima foydali ekanini U biladi.

The Shari‟ah should not be viewed as a burden or an obstacle in our lives; but rather, as a mercy from Allah (swt). These laws must be understood as part of the Deen (a comprehensive way of life) revealed by the Creator. This Deen requires a conviction that Islam is the only solution to our problems; it came from Allah (swt), who created us and thus knows what is best for us.

Allohning (SWT) har qanday hukmiga bo‘ysunmaslik uchun hech qanday sabab yo‘q. Oldinroq aytib o‘tilganidek, biz islomiy qonunlarga aynan ular Allohdan (SWT) kelgani uchun amal qilamiz, odamlar tomonidan yaratilgan zolimona qonunlardan farqli o‘laroq. Shuning uchun biz Allohning (SWT) Unga itoat qilishning yagona to‘g‘ri yo‘lini ko‘rsatgani bilan faxrlanishimiz, quvonishimiz va minnatdor bo‘lishimiz kerak.

There is no reason for us not to obey any ruling from Allah (swt). As mentioned earlier, we follow the Islamic laws just because they are from Allah (swt), in contrast to the oppressive man-made laws. Consequently, we should feel proud, happy, and grateful that Allah (swt) has shown us the only correct way to obey Him (swt).

Islom to‘liq va mukammal bir tizim bo‘lib, uni qisman amalga oshirib bo‘lmaydi. Iqtisodga oid islomiy hukmlarni amalga oshirish zakot, nafaqa va jizya hukmlarini amalga oshirishni taqozo etadi, bu esa o‘z navbatida iqtisodiy tizimni amalga oshirishni anglatadi.

Islam is a complete and thoroughly integrated unit that cannot be implemented partially. The implementation of the Islamic rules related to the economy necessitates the implementation of the rules of Zakah, Nafaqah, and Al-Jizyah, which in turn means the implementation of the economic system.

Iqtisodiy tizimni amalga oshirish ibodat, ijtimoiy tizim, Kitob ahli bilan bog'liq hukmlar, Islomiy tashqi siyosat va xalifa bilan bog'liq hukmlarni birgalikda joriy etishni talab qiladi. Islom tizimi o'zaro bog'liqdir; uning bir qismi boshqa qismining amalga oshirilishiga yordam beradi.

The execution of the economic system requires the implementation of the „„Ibadah, social system, rules related to the People of the Book, Islamic foreign policy, and rules related to the Khaleefah all together. The Islamic system is inter-connected; one part helps the implementation of the other part.

Islomning bir qismini amalga oshirib, boshqa qismlarini tashlab qo'yish tartibsizlikka olib kelishi bugun aniq ko'rinmoqda. Masalan, Alloh (swt) ajrashishni muammoni hal qilish uchun ruxsat bergan, ammo bugun ajrashishning o'zi yechim emas, balki muammoga aylanib qolgan, chunki bu yechim noto'g'ri qo'llanilmoqda, umuman olganda esa Islom ham shunday tushunilmoqda.

Implementing only parts of Islam and leaving others results in chaos is evident today. For instance, Allah (swt) has permitted divorce to solve a problem, but today divorce itself is a problem rather than a solution due to the misapplication of this particular solution and Islam in general.