Muqaddas Qur'on-ning zohiriy (tashqi) yoki botiniy (yashirin) ma'nosi yo'q, deb ba'zilar da'vo qilganidek, emas. U arab tilida nozil bo'lgan arabcha nutqdir. U (SWT) shunday degan:

The noble Qur‟an does not have a Zaahir (outer) or Baatin (secret) meaning as some claim. It is an Arabic speech, which has come in the tongue of the Arabs. He (swt) said:

"Biz uni arabcha Qur'on sifatida nozil qildik." (TMQ Yusuf: 2)

“We have sent it down as an Arabic Qur‟an.” (TMQ Yusuf: 2)

"Ravshan arab tilida." (TMQ Ash-Shu‟ara: 195)

“In the plain Arabic language.” (TMQ Ash-Shu‟ara: 195)

Bu, har qanday arab nutqi qanday tushunilsa, shunday tushuniladi. Allohning (SWT) Qur’on orqali nazarda tutgani ulug’ Qur’oning o’zi ifodalagan narsadir. Alloh (SWT) ifodalanganidan boshqa narsani nazarda tutmagan. Uning niyati faqat so’z tuzilishini tushunish orqali anglanadi. Arabcha ma’no Allohning (SWT) nutqida nazarda tutgan narsasi bo’lib, uni U (SWT) arabcha so’zlar va arabcha uslubda ifodalagan. Shunga ko’ra, nutqning mazmuni — nutq ko’rsatgan narsadir, Kitob yoki Sunnatda zikr etilgan lug’aviy dalillar va shar’iy ishora orqali. Bunda “zohiriy” yoki “botiniy” degan narsa yo’q; aksincha, arabcha nutq ko’rsatgan, arabcha so’zlar va uslublarni tushunish orqali anglashiladigan ma’no bor.