12.3 Shariat Kofirlarga tatbiq etiladimi?
12.3 Does the Shariah Apply on Non-Muslims?
Alloh (SWT) shunday deydi:
Allah (swt) says:
{"Biz sizni faqat butun olamlarga rahmat qilib yubordik."} (Anbiyo surasi: 107)
“We have sent you not but as a mercy for all creatures.” (TMQ al-Anbiya: 107)
“Biz seni faqat butun insoniyatga xushxabar beruvchi va ogohlantiruvchi qilib yubordik, lekin odamlarning aksariyati bilmaydilar.” (TMQ Saba: 28)
“We have sent you but as a Messenger to all mankind, giving them glad tidings, and warning them against sin, but most men know not.” (TMQ Saba: 28)
Bu oyatlar Payg'ambar (saw) faqat musulmonlar uchun emas, balki butun insoniyat uchun yuborilganini juda aniq bayon qiladi. Bundan tashqari, Payg'ambar (saw) Islom davlatida Islomni kofirlarga ham tatbiq etgan. Shunday qilib, kofirlar ham musulmonlar bilan bir xil islomiy boshqaruv tizimi, iqtisod, jazolar va sud jarayonlariga hech qanday kamsitishsiz bo'ysundirilgan. Biroq, namoz, ro'za va boshqa shunga o'xshash amallarning qabul qilinishi faqat musulmonlardan talab qilinadi, chunki bu ibodatlarni ado etishning sharti musulmon bo'lishdir.
These Ayahs are very clear that the Prophet (saw) was sent for the whole humanity and not just for the Muslims. Furthermore, the Prophet (saw) applied Islam on the non-Muslims in the Islamic State. Thus, the non-Muslims were subjected to the same Islamic system of ruling, economics, punishments and judicial processes as Muslims were without any discrimination. However, the performance of prayer, fasting, etc. is only accepted from the Muslims since the prerequisite for performing these acts of „Ibadah (worship) is to be a Muslim.
Nihoyat, Islomga asoslanib, g‘ayrimusulmonlarga o‘z dinlarini, nikoh va talaq ishlarini o‘z e’tiqodlariga ko‘ra amalga oshirishga ruxsat beriladi. Bundan tashqari, Shariat qoidalari doirasida ularga ovqatlanish va kiyinish masalalarida o‘z dinlariga muvofiq munosabat ko‘rsatiladi.
Finally, based on Islam, the Non-Muslims are allowed to practice their own religion, marital, divorce affairs according to their beliefs. Furthermore, they are treated in the matters of food and clothing according to their religion, within the rules of the Shari‟ah.