Mujtahidlar orasida qonuniy ixtiloflar mavjud. Yagona tushunchaga ega bo'lish imkoniyatini yo'qotishga urinish Islomning tabiatiga, shuningdek Alloh (SWT) yaratgan inson tabiatiga zid keladi.

There exist legitimate differences amongst Mujtahideen. Trying to eliminate the possibilities of having more than one understanding goes against the nature of Islam, and the nature of human beings, which Allah (swt) created.

Bu yagona mazhabga chaqirayotganlar aslida mavjud mazhablarga yana bir yangi mazhab qo'shmoqdalar. Buning sababi shundaki, inson bu yangi mazhab bilan, asosli sabablarga ko'ra, rozi bo'lmasligi mumkin va oxir-oqibat o'zining tushunchasiga amal qiladi. Shuni tushunib olish kerakki, hokimiyat islomiy qonunchilik manbalariga tegishli bo'lib, ular Vahiy (ilohiy vahiy)dan kelgan. Agar har bir kishi shu fikrni esda tutsa va o'z fikridan voz kechib, dalilga asoslangan fikrni qabul qilishga tayyor bo'lsa, muammolar bartaraf etilgan bo'lar edi.

Those calling for this single Madhab are in fact adding a new Madhab to the already existing ones. This is due to the fact that a person might disagree with this new Madhab, for valid reasons, and would finally adhere to his understanding. It should be understood that sovereignty belongs to the Islamic legislative sources, which came from the Wahy (revelation). If everyone keeps this idea in mind and is ready to abandon his own opinion in order to adopt an opinion based on the Daleel, the problems would be eliminated.

Agar Sahobalar (roziyallohu anhum) davridagi ko'plab misollarni o'rgansak, Abu Bakr (roziyallohu anhu) davrida Sahobalar orasida ixtiloflar bo'lganini ko'ramiz. Lekin ularning hech biri barcha fikrlar yagona fikrga birlashguncha Xalifalikni o'rnatish ishini kechiktirmagan. Aslida ular, Payg'ambar (sollallohu alayhi va sallam)ning darhol dafn etilishidan ham ko'ra ko'proq zarur bo'lgan narsa — Islomning barcha hukmlarini amalga oshirib, ularning ishlarini boshqaradigan Xalifani saylash ekanini tushunishgan. Shunday qilib, jamiyat duch kelgan har qanday masalaga dosh bera oladigan muhit yaratilgan.

If we study the numerous examples during the era of the Sahabah (ra) we can find that in the days of Abu Bakr (ra), there were differences among the Sahabah (ra). However, none of them postponed working for the Khilafah until all opinions were melted into one single opinion. Actually they realised that, what was needed more than anything else, even more than the immediate burial of the Prophet (saw), was to elect a Khaleefah who would take care of their affairs by implementing all of Islam. Thus establishing an environment in which the society would be able to cope with any issue that it is faced with.

Xuddi shunga o'xshab, hozir zarur bo'lgan narsa ham Islomni o'rnatuvchi va uni amalga oshiruvchi o'sha hokimiyatdir. Biroq, ummat yagona yangi mazhab ostida birlashishga chaqiruv kabi da'vatlar bilan band bo'lib turar ekan, bu taghutning (yovuzlikning) hukmronligini saqlash va uzaytirishga chaqiruvdir; shu sababli ummat parokanda, adashgan bo'lib qoladi va uning muammolari uzluksiz ko'payib boraveradi. Muammosini hal qiladigan mexanizm bo'lmagani uchun ummat, uning ustidan Kufr qonunlari bilan hukm yurituvchilar tomonidan manipulyatsiya qilinishda davom etadi.

Similarly, what is needed presently is this same authority, which establishes and implements Islam. However, as long as the Ummah is preoccupied with calls such as working to unite under one new Madhab, which is a call to keep and prolong the rule of Taghoot (evil), the Ummah will continue to be disunited, misdirected, with its problems continuously multiplying. With no mechanism to solve its problem, the Ummah will continue to be manipulated by those who rule over it with the rules of Kufr.