الْيَ وْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتَْْمْتُ عَلَيْكُمْ نِعْمَتِِ وَرَضِيتُ لَكُمُ الِْْسْلََمَ دِينًا .

الْيَ وْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتَْْمْتُ عَلَيْكُمْ نِعْمَتِِ وَرَضِيتُ لَكُمُ الِْْسْلََمَ دِينًا .

"Bugun Men dinингizni kamolga yetkazdim, sizga bo‘lgan ne’matimni to‘liq qildim va sizlar uchun din sifatida Islomni tanladim." (TMQ Al-Moida: 3)

“Today have I perfected your Deen, completed my favour upon you, And have chosen for you Islam as your Deen.” (TMQ Al-Ma‟ida: 3)

Ushbu oyatda, shuningdek boshqa ko‘plab oyatlarda ham, Alloh (SWT) musulmon ummatiga Islom xabariga Uning bergan qadri va ahamiyatini eslatadi. Bu xabar bir necha jihatdan oldingi xabarlardan farq qiladi.

In this Ayah, as well as many others, Allah (swt) reminds the Muslim Ummah of the value and regard that He has for the message of Islam. This message is unique in comparison to the previous messages in several ways.

Bu insoniyat uchun Allohdan kelgan so'nggi va yakuniy xabardir. Bu xabarning izdoshlari uning Elchisi Muhammad ﷺ bo'lmagan holda, uni amalga oshirish va boshqa xalqlarga yetkazish sharafiga muyassar bo'lganlardir.

It is the last and final message for humanity from Allah. The followers of this message have the honour of implementing and carrying it to other nations without the presence of their Messenger Muhammad (saw).

Aksincha, ularning har biri o‘z payg‘ambari yoki elchisi tomonidan Muhammad ﷺ xabari kelgunga qadar ummatlarga yo‘l boshlangan edi. Bu sharaf Allohning (SWT) va’dasida namoyon bo‘ladi: musulmon ummati birinchi bo‘lib jannatga kiradi. Shuning uchun bu dinga kirgan kishilar haqiqatan ham baxtlidirlar.

In contrast, their respective Prophet or Messenger led the Ummahs before the Message of Muhammad (saw). This honour manifests itself in Allah‟s (swt) promise that the Muslim Ummah would be the first to enter Paradise. Therefore, the people who have entered this Deen are truly the fortunate ones.

Musulmon ummati bu sharafga Islomni amalga oshirish va saqlashning zarurligini anglaganligi tufayli erishdi. Ular hatto Mo'g'ullarning shafqatsiz istilosi ostida bo'lganda ham uning posbonlari edilar. Darhaqiqat, istilo davrida ular bosqinchilarga Islom mafkurasi bilan sezilarli ta'sir ko'rsata oldilar. Bu misli ko'rilmagan voqea musulmonlarda bo'lgan ishonch va Islomni aniq tushunishning yorqin namunasidir. Qaysi boshqa xalq o'z fotihlariga ta'sir ko'rsatib, ularni o'zgartira oldi, ya'ni ular bosib olingan xalqning dinini qabul qila boshlashdi?

The Muslim Ummah earned this honour by realising the necessity of implementing and maintaining Islam. They were its guardians even when they were under the brutal occupation of Mongols. In fact, during the occupation they were able to dramatically influence the occupiers with the Islamic ideology. This unprecedented event exemplifies the trust and the clear-cut understanding of Islam that Muslims possessed. What other nation was able to influence and change its conquerors, such that they would start carrying the Deen of the conquered?

Bugungi kunda, afsuski va alamli his bilan, musulmonlarning ba'zilari Islomni tark etayotganini yoki uni faqat qisman qabul qilayotganini ko'ramiz. Musulmonlar uning fikrlari va qadriyatlarini boshqa mafkuralarning fikrlari va qadriyatlari bilan aralashtirishga urinmoqdalar. Uning qonunlari boshqa mafkuralarning qonunlari bilan birga qisman amalga oshirilmoqda. Islom ko'pincha o'z izdoshlariga asosan o'zining marosimlari orqali tanilmoqda va shu tariqa ular uni boshqa xalqlarga ana shunday yetkazmoqdalar.

It is with a feeling of regret and sorrow that today we witness Muslims, either leaving or only partially accepting Islam. Muslims have tried to mix its thoughts and values with that of other ideologies. Its laws are partially implemented along with those of other ideologies. Islam for the most part is generally known by its rituals to its followers and thus they convey it to other nations as such.

Shunga qaramay, bu din Qur’on va Sunnatda hanuz tirik va buzilmagan holda saqlanmoqda. Shu ikki manbaga tayangan holda, inshaAlloh, biz Islomning mohiyatini hamda uning huquqiy asosi (Usul al-fiqh) bilan bog‘liq asosiy unsurlarni bayon qilamiz.

However, this Deen is still alive and intact in the Qur‟an and Sunnah. It is from these two sources that we will explain the nature of Islam and fundamental elements associated with its foundation of law (Usul al-Fiqh), Insha‟Allah.

Islom bir vaqtning o‘zida nozil bo‘lmagan va hech qanday konstitutsiya yoki huquqiy hujjat kabi faqat "qilish kerak" va "qilish mumkin emas" degan qoidalar to‘plami ham emas. Aksincha, Islom Payg‘ambar ﷺ va sahobalar (roziyallohu anhum) duch kelgan kundalik muammolarga yechimlar taklif qilgan.

Islam was not revealed all at once, and is not just a set of “do‟s” and “don‟ts” like any constitution or legal document. In contrast, Islam offered solutions to the day-to-day problems as they were encountered by the Prophet (saw) and the Sahabah (ra)

Islom Payg'ambarga (saw) uning mafkurasiga muvofiq yashash yo'li haqida aniq va ravshan tasavvur berdi. Islom faqat o'zining qadriyatlari va g'oyalarini taqdim etib tushuntirib qolmadi, balki insoniy mavjudlikning barcha jabhalariga oid keng qamrovli huquqiy qonunlar majmuasini ham berdi. Bu qonunlarning amalga oshirilishi jamiyatda misli ko'rilmagan xotirjamlik va adolatni vujudga keltirdi.

Islam provided a definite and clear vision to the Prophet (saw) on how to live up to its ideology. Islam did not only provide and explain its values and thoughts; moreover, it provides a comprehensive set of legal laws regarding all facets of human existence. The implementation of these laws brought unheralded tranquillity and justice in the society.

Mohiyatan, Islomni ashaddiy, benazir g'oyalar, qadriyatlar, fikrlar, ko'rsatmalar va qonunlardan iborat majmua sifatida ta'riflash mumkin, ularni Payg'ambar Muhammad ﷺ o'z hayotlari davomida bayon qilgan yoki amalda qo'llagan.

In essence, Islam can be defined as a composition of unique and unparalleled ideas, values, thoughts, guidelines, and laws which Prophet Muhammad (saw) expressed or applied during his (saw) life.

Islom aqidasi kapitalizm/demokratiya aqidasidan ustunroqdir, chunki u insonni o‘z xohishlariga emas, balki Yaratuvchisiga bo‘ysundiradi. Islomning soddaligi insonni Allohdan (SWT) boshqa hech narsaga qullikdan ozod qiladi. Islom aqidasi insonning fikrlashini o‘z manfaati va moddiy lazzatlarga emas, balki Allohning (SWT) roziligini izlashga yo‘naltiradi.

The „Aqeedah of Islam surpasses the “„Aqeedah” of capitalism / democracy, in that it makes the human being subservient to his Creator rather than to his own desires. The simplicity of Islam frees the human being from the slavery to anything other than Allah (swt). The „Aqeedah of Islam orients a person‟s thinking to seek the pleasure of Allah (swt) as opposed to self-benefit and material pleasure.

Islom qonunlari o‘z aqidasi bilan bir xil tabiatga ega, chunki ikkalasi ham Alloh (subhanahu va taolo) tomonidan nozil qilingan. Qonunlar na mehnatkash sinfni, na jamiyatdagi elita sinfini afzal ko‘rmaydi. Bular odamlar tomonidan yaratilgan qonunlarning xususiyatlari bo‘lib, Shariat ularning ustidan ko‘tariladi. Shu sababli, boy bo‘lsin yoki kambag‘al, hech bir musulmon Islom qonunlarini joriy etishda ikkilanmaydi yoki pushaymon bo‘lmaydi.

The laws of Islam are of the same nature as its „Aqeedah, in that they are both revealed by Allah (swt). The laws neither favour the working nor the elite class in the society. These are qualities of man-made laws, which the Shari‟ah transcends. Consequently, no Muslim, whether rich or poor, would feel any hesitation or regret in implementing the Islamic laws.

Ammo hozirgi kunda ummat darajasida ikkilanish va shubhalanish keng tarqalgan. Biz shunday tanazzul kayfiyatining asosiy sabablaridan biri, ya'ni fiqh (Islom huquqi) masalalari atrofida yaxlit tushunchaning yo'qligini ko'rib chiqamiz va mulohaza qilamiz.

However, presently, hesitation and scepticism are prevalent at the Ummah level. We will examine and reflect on one of the major causes of such a decadent attitude, i.e. the lack of cohesive understanding of issues surrounding Fiqh (Islamic Laws).

Usul al-fiqh bo'yicha yaxlit tushunchani shakllantirish maqsadida ushbu tadqiqotni taqdim etdik.

It is with this purpose of developing a cohesive understanding of Usul al-Fiqh that we have put forward this effort.