Farishta Jibril (a.s.) Qur'onni Payg'ambarga (ﷺ) vahiy qildi. Farishta birinchi marta Muhammad (ﷺ) Hiro g'origa bo'lganlarida kelib, unga (ﷺ) "Al-Alaq" surasini vahiy qildi. Vahiyning dastlabki davrlarida Payg'ambar (ﷺ) so'zlarga yetishib, uni yodlab olish uchun lablarini tez-tez harakatlantirar edi, Jibril (a.s.) esa uni o'qib berar edi. Shunda Alloh (SWT) quyidagini vahiy qildi:

Angel Jibreel (as) revealed the Qur‟an unto the Prophet (saw). The angel came for the first time when Muhammad (saw) was in the cave of Hira and revealed to him (saw) Surah Al-Alaq. During the early periods of the revelation, Prophet (saw) used to move his (saw) lips quickly in order to catch up to the words to memorise it, while Jibreel (as) used to recite it. Thereupon, Allah (swt) revealed:

“Tilingni (vahiy so‘zlarini takrorlab) harakatga keltirma, chunki uni (qalbingda) to‘plash va uni (qanday o‘qilishi kerak bo‘lsa, shunday) o‘qitish Bizning zimmamizdadir. Shunday ekan, Biz uni o‘qiganimizda, (butun aqlingni jamlab) o‘qilishiga e’tibor ber, so‘ngra uning ma’nosini aniq bayon qilish ham Bizning zimmamizdadir.” (TMQ Al-Qiyomah: 16-19)

“Move not your tongue (repeating the words of revelation) for behold it is for Us to gather it (in your heart) and to cause it to be read (as it ought to be read). Thus, when We recite it follow through its wording (with all your mind) and then behold it will be for Us to make its meaning clear.” (TMQ Al-Qiyamah: 16-19)

Na Muhammad (ﷺ), na Jibril (alayhis-salom) vahiyning vaqtini nazorat qilgan. Muhammad (ﷺ) bir marta Jibril (alayhis-salom) dan so'radi: "Nega siz tez-tez kelmaysiz?"

Neither Muhammad (saw) nor Jibreel (as) used to control the timing of the revelation. Muhammad (saw) once asked Jibreel (as) why is it that you do not visit more often?

Bu oyat ushbu savolga javoban nozil bo‘lgan.

The following Ayah was revealed in response to this question.

Biz faqat Rabbingning amri bilan tushamiz. Oldimizdagi, orqamizdagi va ular orasidagi narsalar Unikidir. Rabbing esa hech narsani unutmaydi.

“We do not descend but by the command of your Rabb. To him belongs what is before us, what is behind us, and what is between. And your Rabb never forgets” (TMQ Maryam: 64)

Jibril (a.s.) har yili Qur'onni Muhammad ﷺ dan tinglash va yodlanganini tekshirish maqsadida kelar edi. Muhammad ﷺ vafot etgan yilda Jibril (a.s.) Muhammad ﷺ ning qiroatini tinglash uchun ikki marta u zotning huzuriga bordi.

Jibreel (as) used to come every year for the purpose of listening to the Qur‟an from Muhammad (saw) and checking the memorisation. In the year in which Muhammad (saw) passed away, Jibreel (as) went to Muhammad (saw) twice to listen to his (saw) recitation.

Garchi "vahy" (ilohiy xabar) so'zi Qur'onda lug'aviy jihatdan turli ma'nolarda ishlatilgan bo'lsa-da, istilohda u quyidagini anglatadi:

Although the word Wahy (revelation) was used linguistically in various meanings in the Qur‟an, as a term it means:

A. Allohning (SWT) biror vosita orqali Uning elchilaridan biriga nozil qilingan ta'limotlari.

A. Allah‟s (swt) teachings revealed through a medium to one of His Messengers.

Vahiy so‘zi Allohning (SWT) so‘zini, yoki uni payg‘ambarlarga yetkazish jarayonini, yoki Allohdan payg‘ambarlarga Xabarni olib kelgan farishtani anglatishi mumkin.

The Wahy could mean the speech of Allah (swt) or could mean the process of relaying it to the Prophets, or the angel who used to carry the Message from Allah (swt) to the Prophets.

Payg'ambarlik da'vosini qiluvchilar vahiy olganliklarini isbotlovchi dalil keltirishlari shart. Bu dalil mu'jiza deb ataladi. Mu'jiza — tabiiy yoki kosmik qonunlardan bir yoki bir nechtasining haqiqatan o'zgarishidir. Bunday o'zgarish faqat Allohning (SWT) irodasi bilan amalga oshishi mumkin, shuning uchun biror kishida bunday qudrat bo'lsa, u buni faqat Allohning (SWT) irodasi bilan qila oladi. Bu esa uning qo'lidagi narsaning Alloh (SWT) tomonidan yuborilganini isbotlaydi. Bu masalada Alloh (SWT) shunday deydi:

Those who claim to be Messengers must provide proof that they have actually received the revelation. This proof is called Mu‟jizah or miracle. Miracle is the actual altering of one or more of the natural or universal laws. Since any such altering can only be achieved by the Will of Allah (swt), if a person is imbued with any such ability then such a person could only have done so by the Will of Allah (swt). This would prove that whatever he has was sent by Allah (swt). Regarding this issue, Allah (swt) says:

"Insonga Alloh u bilan vahiy orqali yoki parda ortidan gaplashishi yoki Allohning izni bilan, Uning xohlaganini vahiy qilish uchun vahiy farishtasini yuborishi munosib emas." (TMQ Ash-Shuro: 51)

“It is not fitting for a human that Allah would speak to Him by revelation or behind a veil or by sending of the angel of revelation to reveal, with Allah‟s permission, what Allah wills.” (TMQ Ash-Shura: 51)

Oyat vahiyning uch shaklini eslatadi:

The Ayah mentions the three forms of revelation:

Parda ortidan Payg'ambar bilan gaplashish. Bu Muso (a.s.) boshidan o'tgan.

Talking to a Prophet behind a veil. This happened to Musa (as)

Vahiyning turli shakllari bo‘lsa-da, Qur’on to‘g‘ridan-to‘g‘ri vahiy farishtasi Jibril (as) orqali nozil qilingan. U hech qachon tush orqali yoki boshqa biror yo‘l bilan Payg‘ambar ﷺ ga nozil qilinmagan. Sunnat esa yuqorida zikr qilingan vahiyning barcha shakllaridan biri orqali Payg‘ambar ﷺ ga nozil bo‘lishi mumkin. Shubhasiz, vahiyning barcha shakllari bir xil haqiqiylikka ega. Payg‘ambar ﷺ aytdilar:

Although the Wahy has different forms, the Qur‟an was revealed directly through the angel of revelation, Jibreel (as). It was never revealed to the Prophet (saw) by a dream or any other means. The Sunnah, however, can be revealed to the Prophet (saw) through any of the aforementioned forms of al-Wahy. Needless to say, all forms of Wahy have the same validity. The Prophet (saw) said:

"Sizlardan biringiz o'tirgan joyida: «Mana bu Allohning kitobi (Qur'on). Undagi halolni halol deb bilamiz, undagi haromni harom deb bilamiz», deydi. Kimki mendan bir hadis rivoyat qilib, u yolg'on bo'lsa, u Allohga va Uning Rasuliga yolg'on isnod qilgan bo'ladi.ﷺ" 43

“One of you who while reclining says, „this is the book of Allah (Qur‟an), what is in it from that is halal, we‟ll use as halal, and what is in it from the Haram, we‟ll take as Haram‟. But whoever delivers from me a Hadith and he lies in it, he has told a lie on Allah and His Messenger.” 43

Qur'on va Sunnat Alloh (SWT) tomonidan Islomni bayon qilish uchun tanlagan yagona ikki yo'ldir. Vahiy ikki turli bo'lishi mumkin:

The Qur‟an and Sunnah are the only two ways by which Allah (swt) has chosen to reveal Islam. The revelation can be of two kinds:

A. So'z va ma'no bilan B. Faqat ma'no bilan Qur'on so'zlari va ma'nolari bilan birga nozil qilingan. Masalan, Fotiha surasidagi "Maliki yavmid-din" iborasi so'zlari va ma'nosi bilan birga Alloh (SWT) tomonidan nozil qilingan. Payg'ambar ﷺ Qur'onning hech bir qismini qo'shmagan va o'chirmagan. Boshqacha aytganda, Sunnat ma'no bilan nozil qilingan, Payg'ambar ﷺ esa uni o'z so'zlari bilan ifodalaganlar.

A. By the word and meaning B. By meaning alone The Qur‟an was revealed with the words and its meanings. For example, the words “Maliki youm middiin” in Surah al Fatihah are revealed by Allah (swt) with the words and its meaning. The Prophet (saw) did not insert or delete any part of the Qur‟an. On the other hand, the Sunnah is revealed by the meaning and the Prophet (saw) expressed it in his (saw) own words.