Bu turdagi ijmoʻni qabul qilgan ulamolar uni Madina ahli bilan cheklaganlar. Ular oʻz fikrlarini Payg‘ambar ﷺ ning quyidagi hadisiga asoslaydilar:

The Ulema who subscribe to this type of Ijma‟ have restricted it to the people of Madinah. They base their opinion on the Hadith of the Prophet (saw):

“Madina shahri barcha iflosliklarni (xabasni) poklaydi.” (Buxoriy va Muslim)

“The Madinah city cleanses all filth (Khabath).” (Bukhari & Muslim)

Ulamolar, shuningdek, "Khabath" (خرع) so'zi xatolarni anglatadi, deb da'vo qilishadi; bu holda hadis ham uning ummatining xatolardan xoli ekanligini ko'rsatadi. Ummat xatolardan xoli bo'lgani uchun, ularning ijmo'i to'g'ri deb hisoblanishi kelib chiqadi.

The Ulema also claim that Khabath (خرع ) means mistakes and in this case the Hadith would also indicate that its people are free from mistakes. Since the people are free from mistakes, it follows that their Ijma‟ is considered valid.

Hadisning to‘liq matni Buxoriy va Muslim rivoyatlarida keltirilgan. Unda aytilishicha, bir badaviy kishi Islom bay‘atini Payg‘ambar ﷺ ga berdi. Keyin u kasal bo‘lib qoldi va: "Ey Payg‘ambar ﷺ, meni men sizga bergan bay‘atdan ozod qiling", dedi. Payg‘ambar ﷺ rad etdilar. Shunda kishi yana so‘radi, Payg‘ambar ﷺ yana rad etdilar, shunda u Payg‘ambar ﷺ dan ketdi va sog‘ayib ketdi. Payg‘ambar ﷺ esa aytdilar:

The complete text of the Hadith is mentioned in Bukhari and Muslim. It relates that a bedouin gave the pledge of Islam to the Prophet (saw), he then became sick and said: O Prophet (saw), free me from the allegiance I gave to you. The Prophet (saw) rejected. The man then asked again and the Prophet (saw) again rejected, so he left the Prophet (saw) and became well. The Prophet (saw) said:

“Madina shahri xuddi dam (temirchi olovni yoqib, tez yonishi uchun unga havo purkash uchun ishlatadigan asbob) kabidir. U o‘zining iflosligini (Xabath) tozalaydi, uning yaxshiligi esa porlab turadi”. (Buxoriy, Muslim va Ahmad)

“The city of Madinah is like the bellows (an instrument used by a blacksmith for blowing air into the fire to make the fire burn quickly). It cleanses its filth (Khabath) and its goodness will shine”. (Bukhari, Muslim & Ahmad)

Ushbu hadis Madina shahrining sifatini bildiradi, ya'ni u odamlarni pok qiladi, lekin bu hadis Madina aholisining o'zini bunday deb ko'rsatmaydi. Bundan tashqari, ijtihoddagi har qanday xatoni xabas (najosat) deb hisoblab bo'lmaydi, chunki bunda hech qanday savob yo'q.

This Hadith indicates an attribute of the city of Madinah that it cleanses people, it does not indicate the people of Madinah as such. Furthermore, any mistake in Ijtihad cannot be considered as Khabath (filth) because there is no reward in this.

Payg'ambar ﷺ xabasni (nopoklikni) man qilganlar. Quyidagi Payg'ambar ﷺ hadislarida:

The Prophet (saw) has forbid Khabath (filth). In the following sayings of the Prophet (saw):

“It dog is filth” hadis matni: "It najis, itning narxi esa xabis (nopok)dir." (Muslim) Hmm, let me give the proper translation: "Itning o‘zi najosat (najis), itni sotishdan olingan pul (narx) esa xabis (nopok)dir." (Muslim)

“The Dog is Filth and the the price (money obtained from selling) of a dog is Khabith (filth).” (Muslim)

"Fohishaning yoki fohisha ayolning mahri (zino uchun olingan pul) — xabis (harom, iflos)dir." (Buxoriy va Muslim)

“The dowry (money taken for Zina) of a whore or prostitute is Khabaith (filthy).” (Bukhari & Muslim)

«Alkogol barcha xabaith (nopoklik)ning onasidir.» (An-Nisoiy)

“Alcohol is the mother of all Khabaith (filth).” (An-Nisai)

Lekin mujtahid xato qilib, adashsa ham ajr oladi. Chunki Payg'ambar ﷺ aytganlar: "Mening ummatimdan uch narsa uchun javobgarlik ko'tarilgan: xato, unutish va majburlab qilinganlar." (Ibn Moja)

However, the Mujtahid would be rewarded even if he erred and made an error. For the Prophet (saw) said “My Ummah is not responsible for three things: mistakes, forgetfulness, and whatever is done under duress.” (Ibn Majah)

Shunday ekan, Xabath xato deb hisoblanmaydi va Ahli Madina ijmo'i ma'sum deb qabul qilinmaydi. Bundan tashqari, Ahli Madina ijmo'ini asoslash uchun keltirilgan hadis qat'iy emas.

So, Khabath cannot be considered as an error and Ijma‟ ahlel Madinah cannot be taken as infallible. Furthermore, the Hadith used to justify Ijma‟ ahlel Madinah is not Qata‟i.