在圣历十年的都尔喀尔德月，即公元619年7月，先知（愿主赐福并使他平安）返回麦加，继续他的宣教活动。朝觐麦加的时节渐近，他便急于向各部落和个人介绍伊斯兰教，并号召他们皈依，这正是他自圣历第四年以来一贯的做法。

In Dhul Qa‘dah, the tenth year of Prophethood, i.e. July 619, the Prophet (Peace be upon him) , returned to Makkah to resume his activities. The time for pilgrimage to Makkah was approaching so he hastened to introduce people both tribes and individuals to Islam and call upon them to embrace it, just as it was his practice since the fourth year of his Prophethood.

据az-Zuhri转述，伊斯兰教传入的部落包括：Banu ‘Amir bin Sa‘sa‘ah、Muharib bin Khasfa、Fazarah、Ghassan、Murrah、Haneefah、Saleem、‘Abs、Banu Nasr、Banu Al-Buka’、Kindah、Kalb、Al-Harith bin Ka‘b、Udhrah以及Hadrmout的人们。伊斯兰教并非在某一年一次性传入他们那里，而是从先知第四年起，直到迁徙前的最后一个朝觐季节，反复传入。然而，他们始终执拗不化，没有一个人积极响应。以下是先知就其所宣讲的新信仰向他们发出呼吁的相关情况摘要：

On the authority of Az-Zuhri, of the tribes that Islam was introduced to, we could speak of Banu ‘Amir bin Sa‘sa‘ah, Muharib bin Khasfa, Fazarah, Ghassan, Murrah, Haneefah, Saleem, ‘Abs, Banu Nasr, Banu Al-Buka’, Kindah, Kalb, Al-Harith bin Ka‘b, Udhrah and people of Hadrmout. Islam was not introduced to them in one single year but rather repeatedly from the fourth year till the last pre-migration season of pilgrimage. They however, remained obdurate and none of them responded positively. The following is a resume of aspects relating to the Prophet’s appeals as regards the new faith he was preaching:

他拜访了banu Kalb部落的一支，即Banu ‘Abdullah。他召唤他们接受安拉的使命，并以安拉的名义恳请他们接受，因为安拉为他们的父亲选了一个美好的名字，但他们没有听从。

1. He visited a sept of Banu Kalb known as Banu ‘Abdullah. He called them to Allâh’s Message and entreated them to accept it for the sake of Allâh Who had chosen a beautiful name for their father, but without avail.

他前往拜访哈尼法部族,在他们的居所中向他们发出号召,却遭到了极其令人反感的对待。

2. He called on Bani Haneefah in their habitation, but received very repugnant treatment.

3. 他在拜尼·阿密尔·本·萨萨阿的营地里向他们传教，号召他们舍弃偶像崇拜，归信伊斯兰。他们中一人名叫布海拉·本·菲拉斯，反问他道："如果我们向你效忠，而安拉使你战胜你的敌人，你会把继承权交给我们，并在你死后让我们掌握权力吗？"先知ﷺ回答道："一切事务都在安拉的掌握之中，祂将权力赐给祂所意欲的人。"那人评论道："你要我们为了一个毫无掌权希望的人，去招致阿拉伯人的愤怒和报复吗？我们完全可以不需要你的提议。"

3. He addressed Bani ‘Amir bin Sa‘sa‘ah in their encampment, calling them to abandon idolatry and join him. One of them called Buhairah bin Firras, answered him back: “Should we give you allegiance and Allâh give you power over your opponents, will you give us right to inheritance and succeed you in power?” The Prophet replied: “The whole affair lies in Allâh’s Hands. He gives the power to whomever He desires.” The man commented: “Do you expect us to incur the wrath and vengeance of the Arabs without the least hope of leadership? We can in fact readily dispense with your offers.”.

当banu ‘Amir回到他们的居所时，他们把这件事讲给一位因年迈而留在后方的老人听。他们告诉他：“一个来自古莱什部落、属于Bani ‘Abdul Muttalib的年轻人，自称是先知，来找我们，请求我们的支持，并邀请我们信奉他的宗教。”这位老谢赫听到这个消息大为震惊，心想是否还有办法弥补失去的这次机会，并发誓说：“他确实是伊斯玛仪的后裔（他出自伊斯玛仪）。他是真理（他是真正的先知）。你们怎么会误判他的话呢？”

When Banu ‘Amir returned to their habitations, they narrated the story to an elderly man who had lingered behind because he was too old. They told him, “A young man of Quraish of Bani ‘Abdul Muttalib, claiming that he is a Prophet, contacted us, asked for support and invited us to embrace his religion.” The old sheikh was struck by the news, and wondered if there was no way of making amends for the loss of that opportunity and swore, “He is really Ishmaelite (he descends from Ishmael). He is the Truth (he is a real Prophet). How did it happen that you misjudged his words?”.

先知ﷺ并没有因此感到灰心。他坚持自己的使命，那是他受命为之奋斗的事业，尽管困难重重。他的努力并不局限于各部落，他也与个人接触，其中一些人对他作出了积极的回应。此外，在同一季节稍后，他们中有一些人确信他的先知身份，并进入了伊斯兰的大家庭。以下名单列出了其中一些早期的皈依者：

The Prophet (Peace be upon him) was not dismayed at all. He persisted in his mission for the fulfillment of which he had been commissioned to strive despite all odds. He did not confine his efforts to the tribes but also conducted contacts with individuals from some of whom he was able to receive a favourable response. Moreover, later in the same season, some of them did believe in his Prophethood and entered the fold of Islam. The following list included some of those early converts:

1. 苏waid·本·萨米特。他是来自雅思里卜（麦地那）的一位聪慧而谨慎的诗人。他前往麦加朝觐（或小朝）期间，遇见了先知ﷺ，先知邀请他皈依伊斯兰。苏waid听到这一邀请后，向先知ﷺ讲述了一些来自鲁格曼智慧的良言。先知ﷺ认可那些智慧，但告诉他，自己所拥有的要远胜于此。随后，先知ﷺ诵读了一些古兰经文，这人专心聆听，经文触动了他本来纯净的天性，他当即接受伊斯兰作为自己的信仰。他在布阿斯战役中殉难。那是先知使命的第十一年。

1. Swaid bin Samit . He was an intelligent discreet poet from Yathrib (Madinah). During his stay in Makkah for pilgrimage (or lesser pilgrimage), he encountered the Prophet (Peace be upon him) who invited him to embrace Islam. At this invitation, Swaid imparted to the Prophet some sound words from Luqman’s wisdom. The Prophet approved of that wisdom but told the man that he had something far better. He recited some verses from the Qur’ân, the man listened meditatively and the words appealed to his originally pure nature and accepted Islam as his faith at once. He was killed in the battle of Bu‘ath. That was in the eleventh year of the Prophethood.

2. 埃亚斯·本·穆阿兹。他当时还是奥斯部落的一个少年。他作为代表团的一员前来，想要与古莱氏结盟，以对抗另一个居住在麦地那的对手部落——哈兹拉季部落。先知ﷺ会见了他们，劝告他们应当选择比他们原本打算的更好的道路。他向他们介绍了自己和伊斯兰教，告知了自己的使命，并诵读了一些《古兰经》的经文。埃亚斯的心立即接受了天启的讯息，并认同先知ﷺ的话。代表团中的阿布·胡赛尔·阿纳斯·本·拉菲尔不赞成这个少年的言行，便向他脸上扬起一把尘土，使他沉默下来。代表团随后在未能与古莱氏结盟的情况下离开了麦地那。回到麦地那后不久，这个少年便在赞颂安拉之名、颂扬其荣耀中去世了。

2. Eyas bin Mu‘adh. He was still a youth from Aws tribe. He came as a member of delegation seeking alliance with Quraish against another rival tribe dwelling in Madinah, Al-Khazraj. The Prophet (Peace be upon him) met them and advised them to follow a better course than that they had in mind. He introduced himself and Islam to them, apprised them of his mission and narrated some verses from the Noble Qur’ân. Eyas’s heart immediately absorbed the Divine Message and agreed with the Prophet (Peace be upon him) . Abul Haisar Anas bin Rafi‘, a member of the delegation disapproved of the boy’s behaviour and silenced him by hurling some dust into his face. The people then left Madinah after having failed in establishing alliance with Quraish. Shortly after arrival in Madinah, the boy breathed his last acclaiming Allâh’s Name and celebrating His Glory.

3. 艾布·载尔·吉法尔。他原居住在叶斯里卜城郊。他听说斯韦德·本·萨米特和埃亚斯·本·穆阿兹皈依伊斯兰的消息，这件事本身就成为他生命中的转折点。他派遣自己的兄弟前往麦加，以便了解先知的意图的更多细节。那人回来后向艾布·载尔报告说，那位“所谓的人”命人行善、禁止作恶。艾布·载尔并不满意，决定亲自出去探明真实情况。在经过几番努力确认先知ﷺ本人的身份之后，他终于见到了他，但这并非没有困难，因为新信仰的倡导者们所处的环境充满敌意，他们正艰难地开展工作。艾布·载尔一接触到伊斯兰的真实本质，便立即皈依了。尽管先知ﷺ恳切地请求他不要泄露自己的这一新转变，艾布·载尔还是直接前往圣所，在那里公开宣布他作证安拉的独一性，以及穆罕默德ﷺ的先知身份。周围的多神教徒们立即赶来，开始殴打他。当阿拔斯介入、警告不要杀害一个部族掌握着通往麦加的战略性商路的人时，他几乎丧命。次日早晨，同一个人再次来到现场，将他救了出来。

3. Abu Dhar Al-Ghifari. He used to live in the suburbs of Yathrib. News of the Islamization of Swaid bin Samit and Eyas bin Mu‘adh reached him and constituted a turning point in his life per se. He sent his brother to Makkah for more details about the Prophet’s intentions. The man came back and reported to Abu Dhar that the ‘said man’ enjoined good and forbade evil. Abu Dhar was not satisfied and decided that he himself should go out and probe the real situation. After some attempts to identify the person of the Prophet(Peace be upon him) , he managed to meet him though not without some difficulties due to the antagonistic atmosphere within which the proponents of the new faith were trying to work their way. No sooner than Abu Dhar was exposed to the real nature of Islam, he embraced it. Despite the Prophet’s earnest plea not to divulge his new move, Abu Dhar went directly to the Holy Sanctuary where he publicly declared that he had testified to the Oneness of Allâh and Prophethood of Muhammad. The heathens all around hurried and began beating him. He almost died when Al-‘Abbas intervened warning against killing someone whose tribe was in full command of the strategic commercial caravan routes leading to Makkah. Thevent recurred in the following morning with the same man to come to the scene and rescue him.

4. 图法伊勒·本·阿慕尔·阿德-道西。他是一位诚实的诗人，也是栖居于南阿拉伯也门附近地区的道斯部落的首领。他于先知使命的第十一年抵达麦加。他一到达，便受到了隆重的接待。麦加人很快便开始在他耳边灌输对先知ﷺ的种种敌意。他们甚至声称，先知ﷺ造成了最可怕的社会分裂，割裂了社会生活的方方面面，就连家庭纽带也受到他的计谋和分化阴谋的影响。他们还警告他，不要与先知ﷺ交谈，甚至不要听他说话。这个人被这些请求所左右，遵从了他们的要求。他甚至用一团棉花塞住耳朵，以免听到先知ﷺ的任何一句话。然而，当这位部落人进入清真寺时，他看见穆罕默德ﷺ正在礼拜，出于好奇，他走近了他，因为这是神的旨意，让他聆听先知ﷺ的声音和动人的话语。想要多听一些的诱惑难以抗拒，于是他跟随先知ﷺ进入其家中，向他讲述自己的来历以及古莱什人的整个故事。安拉的使者ﷺ诵读了《古兰经》中的几节经文，这个人便尝到了某种极其美妙的滋味，并辨识出了潜藏其中的真理。他皈依了伊斯兰教，并作证：除安拉外别无应受崇拜的主，穆罕默德是祂的使者。随后他说，他在本族中很有影响力，他会号召他们皈依伊斯兰教，但他希望先知ﷺ赐予他一个支持性的迹象，以便减轻他未来的任务。事实上，这是一种赐予他鞭子的神圣之光。他召唤父亲和妻子皈依伊斯兰教，他们也响应了。他的族人起初有些迟疑，但他热切地劝导他们，并且完全成功了。在壕沟之战后，他和七八十名追随者迁往麦地那。 他是一位为主道而战的完美战士，并在亚玛玛之役中殉难。

4. Tufail bin ‘Amr Ad-Dausi. He was an honest poet and chief of Ad-Daus tribe inhabiting an area close to Yemen in South Arabia. He arrived in Makkah in the eleventh year of Prophethood. Great reception ceremonies were accorded to him on his advent. The Makkans soon started to inculcate in his ears all sorts of antipathy against the Prophet (Peace be upon him) . They even alleged that he had caused the most horrible societal schism, dividing all sorts of social life even the family ties were subject to his schemes and plans of dissension. They even warned him against speaking or even listening to him. The man overpowered by these pleas, complied by their requests. He even stuffed his ears with a piece of cotton in order not to hear any word of his. However, when this tribesman entered the mosque, he saw Muhammad (Peace be upon him) observing his prayer and out of curiosity, he approached him for it was a Divine Will to hear the Prophet’s sound and appealing words. The temptation to hear more was irresistible so he followed the Prophet (Peace be upon him) into his house, briefed him on his advent and all the story of the people of Quraish. The Messenger of Allâh (Peace be upon him) recited some verses of the Noble Qur’ân and the man managed to taste something exceptionally beautiful and discern the truth latent within. He embraced Islam and testified that there was no god but Allâh and that Muhammad was His Messenger. He then said that he was an influential man among his people and that he would call them to profess Islam, yet he wanted the Prophet (Peace be upon him) to equip him with a supportive sign that would ease his future task. It was in fact a Divinely bestowed light in his whip. He called his father and wife to embrace Islam and they did respond. His people lagged a little but he exhorted them fervently and was fully successful. He and seventy or eighty of his followers emigrated to Madinah after the Trench Battle. He was a perfect fighter in the cause of Allâh and was martyred in Al-Yamama events.

5. 敦马德·阿兹迪。他来自也门的阿兹德·沙努阿部落，是一位精通咒语的人。他来到麦加，听到那里的愚人说穆罕默德（愿主赐他平安）精神失常。他决定对先知（愿主赐他平安）施展他的法术。先知（愿主赐他平安）见到他时说：“赞颂归于真主，我们赞美他，寻求他的佑助。凡真主引导的人，无人能使他迷误；凡真主使其迷误的人，无人能引导他。我作证：除真主外别无应受崇拜者，穆罕默德是他的仆人和使者。”敦马德听到这些话，请求先知（愿主赐他平安）再重复一遍，先知三次满足了他的请求。他于是说：“我听过占卜者、巫师和诗人的话，但从未体会过你的话语那样甜美。”随后他诚心归信，立下了誓约。

5. Dhumad Al-Azdi. He came from Azd Shanu’a in Yemen, specialist in incantation. He arrived in Makkah to hear the fools there say that Muhammad (Peace be upon him) was out of his mind. He decided to practise his craft on the Prophet (Peace be upon him) , who on seeing him said: “Praise is to Allâh, we entertain His praise and seek His help. Whomsoever Allâh guides, none will lead astray, and whomsoever Allâh leads astray, none will guide. I testify there is no god but Allâh and Muhammad is His servant and Messenger.” Dhumad heard the words and requested the Prophet (Peace be upon him) to echo them again, and he was granted his wish thrice. Here he said: “I have heard the soothsayers, sorcerers and poets, but never have I experienced the sweetness of your words.” He then gave a pledge of a sincere convert.

在第十一年先知使命期间的朝觐季节,伊斯兰的召唤找到了那些正直的种子。它们日后会成长为高大的树木,其枝叶将滋养新的信仰,并庇护新近皈依的弱者,使他们免受古莱什人的不义和专横之害。先知的明智做法是夜间会见阿拉伯各部落的使者,以免敌对的麦加人阻碍他实现目标。他与两位诚实的同伴阿里和艾布·伯克尔同行,与札胡勒部落就皈依伊斯兰进行了一次有趣的谈话,但对方暂缓了皈依。为了达成同样的目标,先知ﷺ和他的同伴经过米纳的阿格白特,在那里听到有人说话。他们跟随声音而去,直到遇见六个来自雅斯里卜的人,他们都来自赫兹拉季部落:阿斯阿德·本·祖拉拉、奥夫·本·哈里斯、拉菲尔·本·马立克、库特白·本·阿米尔、欧格白·本·阿米尔和哲比尔·本·阿卜杜拉。后两位来自奥斯部落,前四位来自赫兹拉季部落。

It was during the pilgrimage season, in the eleventh year of Prophethood, that the Islamic Call found the righteous seeds through which it would grow up to constitute tall trees whose leaves would foster the new faith and shelter the new vulnerable converts from the blows of injustices and high-handness of Quraish. It was the Prophet’s wise practice to meet the delegates of the Arabian tribes by night so that the hostile Makkans would not debar him from achieving his objectives. In the company of his two truthful Companions ‘Ali and Abu Bakr, he had an interesting talk regarding Islamization with Bani Dhuhal, but the latter suspended their conversion. In pursuit of the same objective, the Prophet and his Companions passed by ‘Aqabat Mina where they heard people talking. They went at their heels until they encountered six men from Yathrib, all of whom from Khazraj tribe: As‘ad bin Zurarah, ‘Awf bin Harith, Rafi‘ bin Malik, Qutbah bin ‘Amir, ‘Uqbah bin ‘Amir and Jabir bin ‘Abdullah. The last two being from Aws and the former four from Khazraj.

麦地那人常常听到犹太人说，一位先知即将降临，新的启示时代已经到来。他们会追随这位先知，然后像“阿德”和“伊勒姆”的子孙曾经遭受惩罚那样，击败他们的敌人。 先知ﷺ问道：“你们属于哪个部族？”他们回答：“我们属于赫兹拉杰部族。”先知ﷺ又问：“你们是犹太人的盟友吗？”他们说：“是的。”先知ﷺ说：“那么不妨坐下来稍作停留，我想和你们谈谈。”他们欣然接受了这一邀请，因为穆罕默德ﷺ的名声已经传到了麦地那，这些外来人很好奇，想更多地了解这位在整个地区引起轰动的人。 先知ﷺ向他们阐述了伊斯兰教，解释了它的内涵，以及接受它的人所应承担的责任。先知ﷺ讲完之后，他们在彼此之间交流看法，大意是：“要知道，这正是犹太人一直威胁我们的那位先知，因此让我们赶快行动，抢先归信他吧。”

The Madinese always heard the Jews say that a Prophet was about to rise, for the time for a new dispensation had arrived. Him they would follow and then smite their enemies as the children of ‘Ad and Iram had been smitten. “Of what tribe are you?” asked the Prophet. “Of the tribe of Khazraj,” they replied. “Are you the allies of the Jews?” The Prophet enquired. They said: “Yes.” “Then why not sit down for a little and I will speak to you.” The offer was readily accepted for the fame of Muhammad (Peace be upon him) had spread to Madinah and the strangers were curious to see more of the man who had created a stir in the whole area. The Prophet (Peace be upon him) presented to them an expose of Islam, explained its implications, and the responsibilities that fell upon the men who accepted it. When the Prophet (Peace be upon him) concluded his talk, they exchanged among themselves ideas to the following effect: “Know surely, this is the Prophet with whom the Jews are ever threatening us; wherefore let us make haste and be the first to join him.".

因此,他们皈依了伊斯兰教,并对先知ﷺ说:"我们离开了自己的族人,因为没有哪个部族像他们那样充满仇恨与怨怼。愿真主通过您使我们的关系得以弥合。因此,让我们去邀请他们信奉您的这一宗教;如果真主使他们因此团结起来,那么就没有人比您更受我们敬爱了。"

在同一年的沙瓦鲁月，先知ﷺ与‘A’ishah（愿真主喜悦她）缔结了婚约，她当时“真实的确认者”之称号，年仅六岁；在伊历元年的沙瓦鲁月，即她九岁时，先知ﷺ在麦地那与她完婚。

In Shawwal of the same year, the Prophet (Peace be upon him) concluded a marriage contract with ‘Aishah (May Allah be pleased with her) ‘the truth verifier’, when she was six of age and consummated his marriage with her in Shawwal, the year 1 A.H. in Madinah when she was nine.