قَالَ ابْنُ عَبَّاسٍ: تَسَابَّ رَجُلاَنِ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ، فَسَبَّ أَحَدُهُمَا صَاحِبَهُ وَالآخَرُ سَاكِتٌ. فَقَعَدَ النَّبِيُّ ﷺ، ثُمَّ رَدَّ عَلَيْهِ الآخَرُ فَقَامَ النَّبِيُّ ﷺ. فَقِيلَ لَهُ: قُمْتَ؟ فَقَالَ: "نَزَلَ الْمَلَكُ، فَلَمَّا تَكَلَّمَ هُوَ ذَهَبَ الْمَلَكُ، وَقَعَدَ الشَّيْطَانُ، فَلَمْ أَكُنْ لأَقْعُدَ مَعَ الشَّيْطَانِ". ... [Abu Dawud] — رَوَاهُ أَبُو دَاوُدَ.

419. Ibn 'Abbas said, "Two men defamed one another in the time of the Messenger of Allah, may Allah bless him and grant him peace. One of them reviled the other who remained silent. The Prophet, may Allah bless him and grant him peace, remained seated. Then the other man answered him back and the Prophet, may Allah bless him and grant him peace, got up. He was asked, "You got up?" He said, "The angels left, so I left with them. While this man was silent, the angels were answering the one who cursed him. When he answered, the angels left." .

420. روایت ہے کہ امّ الدرداء کے پاس ایک شخص آیا اور کہا: "ایک آدمی نے عبدالملک کے سامنے آپ کے بارے میں برا بھلا کہا ہے۔" انہوں نے فرمایا: "ہم پر ایسی چیز کا شبہ کیا جاتا ہے جو ہم نے نہیں کی۔ کتنی ہی بار ہماری تعریف ان کاموں پر کی گئی جو ہم نے نہیں کیے!"

420. Umm ad-Darda' reported that a man came up to her and said, "A man has said bad things about you in the presence of 'Abdu'l-Malik.' She said, "We are suspected of something which we did not do. How often we have been praised for what we did not do!" .

421. قال عبدالله: «إذا قال الرجل لصاحبه: يا عدوّي، فقد باء أحدهما بالكفر، أو كان كما قال صاحبه». وروى أبو جحيفة أنّ عبدالله زاد: «إلا من تاب».

421. 'Abdullah said, "When a man says to his companion, 'You are my enemy,' then one of them has left Islam or he is innocent of what his companion said.'" Abu Juhayfa reported that 'Abdullah added, "Except the one who repents."

422. قال ابن عباس: "في الإنسان 360 مفصلًا، وكل مفصل عليه صدقة كل يوم. كل كلمة طيبة صدقة. ومساعدة الرجل لأخيه صدقة. وشربة الماء التي يسقيها صدقة. وإزالة الأذى عن الطريق صدقة."

422. Ibn 'Abbas said, "There are 360 joints and each of them owes sadaqa every single day. Every good word is sadaqa. A man's helping his brother is sadaqa. A drink of water which he gives is sadaqa. Removing something harmful from the road is sadaqa."

423. رَوَى أَبُو هُرَيْرَةَ أَنَّ النَّبِيَّ ﷺ قَالَ: «إِذَا تَسَابَّ الرَّجُلَانِ فَإِثْمُ مَا قَالَا عَلَى الْبَادِئِ مِنْهُمَا مَا لَمْ يَعْتَدِ الْمَظْلُومُ».

423. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "When two people revile each other, the responsibility for what they say rests on the first to speak as long as the one who wronged does not become excessive.".

424. مِثْلُ الحَدِيثِ السَّابِقِ (423)، لَكِنْ عَنْ أَنَسٍ.

424. As 423, but from Anas.

425. قال النبي ﷺ: «أتدرون ما النميمة؟» قالوا: لا، الله ورسوله أعلم. قال: «نقل الحديث من الناس ليفسد بينهم».

425. The Prophet, may Allah bless him and grant him peace, said, "Do you know what calumny is?" They said, "No, Prophet and His Messenger know best." He said, "Telling people what other people have said in order to create dissension between them.".

426. قال النبي ﷺ: «إن الله تعالى أوحى إليّ أن تواضعوا، ولا يبغي أحدكم على أحد».

426. The Prophet, may Allah bless him and grant him peace, said, "Allah Almighty revealed to me that you should be humble and that you should not wrong one another."

427. عياض بن حمار قال: قلتُ: يا رسولَ الله، إنَّ رجلًا يشتمني. فقال رسولُ الله ﷺ: «المتسابَّان شيطانانِ يتتابَّانِ ويتكاذبانِ».

427. 'Iyad ibn Himar said, "I said, 'Messenger of Allah, there is someone who reviles me.' The Prophet, may Allah bless him and grant him peace, said, 'Those who revile one another are two shaytans who accuse one another and deny one another.'" .

428. عن عياض بن حمار رضي الله عنه قال: قال رسول الله ﷺ: «إنَّ اللهَ أوحى إليَّ أنْ تواضَعُوا، حتى لا يَفخرَ أحدٌ على أحدٍ، ولا يَبغيَ أحدٌ على أحدٍ». قلتُ: يا رسولَ الله، ما تقولُ فيمَن شتمَني في مجلسٍ دنيءٍ فأردَدتُ عليه؟ هل عليَّ في ذلكَ من إثمٍ؟ فقال: «المُتَسابّانِ شيطانانِ يتلاعنانِ ويتكاذبانِ».

428. 'Iyad ibn Himar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah has revealed to me that you should be humble so that none of you will oppress anyone else and none of you will disdain another.' I said, 'Messenger of Allah, what do you think I should do when a man reviles me in a low assembly and then I answer him back? Do I incur any wrong action in doing that?' He replied, 'Two men who revile one another are two shaytans who accuse one another and deny one another.'" .

428. (كذا) قال عياض: "كنتُ محارباً لرسول الله ﷺ، وأعطيتُه ناقةً قبل أن أُسلم، فقال: «أكره زَبَدَ المشركين»."

428. (sic) 'Iyad said, "I was at war with the Messenger of Allah, may Allah bless him and grant him peace, and I gave him a she-camel before I became Muslim. He said, "I dislike the froth of the idolaters."

عن سعيد بن مالك أن النبي ﷺ قال: «سِبَابُ الْمُسْلِمِ فُسُوقٌ».

429. Sa'id ibn Malik reported that the Prophet, may Allah bless him and grant him peace, said, "Reviling a Muslim is deviant behaviour." .

430. قال أنس: «لم يكن رسول الله ﷺ فاحشًا ولا لعّانًا ولا سبّابًا، كان إذا أراد أن يعاتب أحدًا قال: ما له؟ تَرِبَ جبينُه!» ﷺ

430. Anas said, "The Messenger of Allah, may Allah bless him and grant him peace, was neither coarse nor a curser nor a reviler, He used to say when he wanted to censure someone, 'What is wrong with him? May his brow be dusty!'" .

عَنْ عَبْدِ اللَّهِ أَنَّ النَّبِيَّ ﷺ قَالَ: «سِبَابُ الْمُسْلِمِ فُسُوقٌ، وَقِتَالُهُ كُفْرٌ».

431. 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, said, "Reviling a Muslim is deviant behaviour and killing him is disbelief." .

432. رُوِيَ عَنْ أَبِي ذَرٍّ رَضِيَ اللهُ عَنْهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ: «أَيُّمَا رَجُلٍ قَالَ لِأَخِيهِ: يَا كَافِرُ، أَوْ قَالَ: يَا عَدُوَّ اللهِ، وَلَيْسَ كَذَلِكَ إِلَّا حَارَ عَلَيْهِ» ﷺ

432. Abu Dharr is reported as saying that he heard the Prophet, may Allah bless him and grant him peace, say, "If a man accuses another man of deviance or accuses him of disbelief, that accusation will come back on him if his companion is not as he said." .

433. وَعَنْ أَبِي ذَرٍّ رَضِيَ اللَّهُ عَنْهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ: «مَنِ ادَّعَى أَبًا لِغَيْرِ أَبِيهِ وَهُوَ يَعْلَمُ فَقَدْ كَفَرَ، وَمَنِ ادَّعَى قَوْمًا لَيْسَ لَهُ فِيهِمْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ، وَمَنْ دَعَا رَجُلًا بِالْكُفْرِ أَوْ قَالَ: عَدُوُّ اللَّهِ، وَلَيْسَ كَذَلِكَ إِلَّا حَارَ عَلَيْهِ» ﷺ

433. Abu Dharr states that he heard the Prophet, may Allah bless him and grant him peace, say, "A person who knowingly claims a father other than his own has disbelieved. A person who claims to be from a people when he is not one of them will take his place in the Fire. A person who calls a man an unbeliever or says, 'Enemy of Allah,' when that is not the case will have that come back on him." .

434. سليمان بن صُرَد، وهو من أصحاب النبي ﷺ، قال: «استبَّ رجلان عند النبي ﷺ، فغضب أحدهما، حتى انتفخ وجهه وتغيّر لونه. فقال النبي ﷺ: إني لأعلم كلمةً لو قالها لذهب عنه ما يجد. فذهب إليه الرجل فأخبره بما قال النبي ﷺ، فقال: أتعوذ بالله من الشيطان الرجيم. فقال: أتراني مجنونًا؟ اذهب!»

434. Sulayman ibn Surad, one of the Companions of the Prophet, said, "Two men reviled one another in the presence of the Prophet, may Allah bless him and grant him peace, and one of them became angry. He became so angry that his face puffed out and changed colour. The Prophet, may Allah bless him and grant him peace, said, 'I know some words which will make what he feels depart if he says them.' The man came to him and told him what the Prophet, may Allah bless him and grant him peace, had said, He said, 'Seek refuge with Allah from the Accursed Shaytan.' He said, 'Do you think that there is something wrong with me? Am I mad? Leave!'" .

436. قالت عائشة: «فعل النبي ﷺ شيئًا فرخّص فيه، فتنزّه عنه قوم، فبلغ ذلك النبيَّ ﷺ فخطب فحمد الله ثم قال: ما بال أقوام يتنزّهون عن الشيء أصنعه؟ فوالله إني لأعلمهم بالله وأشدّهم له خشية».

436. 'A'isha said, "The Prophet, may Allah bless him and grant him peace, did something and thereby created a dispensation for doing it. Some people still refrained from doing. The Prophet, may Allah bless him and grant him peace, heard about that and he gave a speech and praised Allah. Then he said, 'What is wrong with people who restrain themselves from doing something which I do? By Allah, I know Allah better than they do and I fear Him more than they do!'" .

437. قال أنس: «كان النبي ﷺ قَلَّمَا يُواجه أحدًا بشيء يكرهه. جاء ذات يوم رجل وعليه أثر من الخلوق الأصفر، فلما قام قال لأصحابه: لو غيَّر هذا الأصفر أو نزعه عنه!»

437. Anas said, "The Prophet, may Allah bless him and grant him peace, rarely told a man something to his face which he disliked. One day a man came to him with a trace of yellowish scent on him. When he stood up, he said to his Companions, 'If only he would change or remove this yellow!'"

438. قال علي: «أرسلني النبي ﷺ أنا والزبير بن العوام، وكنا كلينا على فرس، وقال: "انطلقوا حتى تأتوا روضة خاخ، فإن بها ظعينة معها كتاب من حاطب إلى المشركين، فخذوه منها". فانطلقنا تعادى بنا خيلنا، فإذا نحن بالظعينة، فقلنا: أخرجي الكتاب. فقالت: ما معي من كتاب. فقلنا: لتخرجن الكتاب أو لتلقين الثياب. فأخرجته من عقاصها، فأتينا به النبي ﷺ، فإذا فيه: من حاطب بن أبي بلتعة إلى أناس من المشركين من أهل مكة يخبرهم ببعض أمر النبي ﷺ. فقال: "ما هذا يا حاطب؟" قال: لا تعجل علي يا رسول الله، إني كنت امرأ ملصقا في قريش، ولم أكن من أنفسها، وكان من معك من المهاجرين لهم قرابات يحمون بها أهليهم وأموالهم بمكة، فأحببت إذ فاتني ذلك من النسب فيهم أن أتخذ عندهم يدا يحمون بها قرابتي، وما فعلت ذلك كفرا ولا ارتدادا ولا رضا بالكفر بعد الإسلام. فقال النبي ﷺ: "لقد صدقكم". فقال عمر: يا رسول الله، دعني أضرب عنق هذا المنافق. فقال: "إنه قد شهد بدرا، وما يدريك لعل الله اطلع إلى أهل بدر فقال: اعملوا ما شئتم فقد غفرت لكم"». فدمعت عينا عمر، وقال: الله ورسوله أعلم.

438. 'Ali said. "The Prophet, may Allah bless him and grant him peace, sent for me and az-Zubayr ibn al-'Awwam while we were both on horseback and said, 'Go to such-and-such a meadow. There is a woman there who has a letter with her from Hatib to the idolaters. Bring her to me.' We found her rising along on one of her camels as the Prophet, may Allah bless him and grant him peace, had described her. We said, '[Give us] the letter you have with you.' 'I do not have any letter,' she replied. We searched and her camel. My companion said, 'I do not see it.' I said, 'The Prophet, may Allah bless him and grant him peace, does not lie. By the One in whose hand my soul is, I will strip her unless she produces it!' She put her hand in the knot of her shawl as she was wearing a black shawl and brought it out. We went back to the Prophet, may Allah bless him and grant him peace. 'Umar exclaimed, 'He (i.e. Hatim) has betrayed Allah, His Messenger, and the believers! Let me strike off his head!' He asked, 'What made you do it?' Hatim said, 'I believe in Allah, but I want to have some authority with the people.' He said, ;He has spoken the truth, 'Umar. Was he not present at Badr? Perhaps Allah has looked on them and said, "Do whatever you like. The Garden is guaranteed for you."' 'Umar wept and said, 'Allah and His Messenger know best.''"

439. عن عبد الله بن عمر رضي الله عنهما أن رسول الله ﷺ قال: «إذا قال الرجل لأخيه: يا كافر، فقد باء بها أحدهما».

439. 'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man says to his brother, 'You are an unbeliever,' it is true for one or the other of them." .

440. عن عبدِ اللهِ بنِ عُمَرَ رضيَ اللهُ عنهما، أنَّ رسولَ اللهِ ﷺ قال: «إذا قالَ الرجلُ لأخيهِ: يا كافرُ! فقد باءَ بها أحدُهما؛ فإنْ كانَ كما قال، وإلا رجعَتْ عليهِ».

440. 'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When someone says to another, 'Unbeliever!' then one of them is an unbeliever. If the one to whom he says it is an unbeliever, he has spoke the truth. If that is not the case, then the one who said it has brought down disbelief on himself."

441. عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، أَنَّ النَّبِيَّ ﷺ كَانَ يَتَعَوَّذُ مِنْ جَهْدِ الْبَلَاءِ، وَمِنْ دَرَكِ الشَّقَاءِ، وَسُوءِ الْقَضَاءِ، وَشَمَاتَةِ الْأَعْدَاءِ.

441. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, used to seek refuge from an evil end and the glaoting of enemies.