84. قالت عائشةُ: قال أبو بكرٍ: «واللهِ ما على وجهِ الأرضِ رجلٌ أحبُّ إليَّ من عمرَ». ثم خرج، ثم رجع فقال: «كيف حلفتُ يا بُنيّةُ؟». فأخبرتُه بما قال. فقال: «هو أحبُّ إليَّ، وإن كان الولدُ أقربَ إلى القلبِ».

84. 'A'isha said, "Abu Bakr said, 'By Allah, there is no man on the face of the earth that I love better than 'Umar.' Then he went out and came back and said, 'How did I swear, daughter?' I told him what he had said. Then he said, 'He is dearer to me although one's child is closer (to one's heart).'" .

85. قال ابن أبي نعم: كنتُ مع ابن عمر إذ سأله رجل عن دم البعوض، فقال: «من أين أنت؟» قال: من أهل العراق. فقال: انظروا إلى هذا! يسألني عن دم البعوض، وقد قتلوا ابن بنت رسول الله ﷺ! وقد سمعتُ رسول الله ﷺ يقول: «هما ريحانتاي من الدنيا».

85. Ibn Abi Nu'm said, "I was with Ibn 'Umar when a man asked him about the blood of gnats. He asked, 'Where are you from?' 'From the people of Iraq,' he replied. He said, 'Look at this man! He asks about the blood of gnats when they murdered the grandson of the Prophet, may Allah bless him and grant him peace! I heard the Prophet, may Allah bless him and grant him peace, say, 'They are my sweet basil in this world.'"

86. قال البراء: «رأيتُ النبيَّ ﷺ والحسنُ على عاتقه، وهو يقول: اللهم إني أحبه فأحبَّه».

86. Al-Bara' said, "I saw the Prophet, may Allah bless him and grant him peace, when al-Hasan was on his shoulder. He was saying, 'O Allah, I love him, so love him.'"

87. جُبَیر بن نُفَیر قال: كنا جلوساً يوماً مع المِقداد بن الأسود، إذ مرّ به رجل، فقال الرجل: طوبى لهاتين العينين اللتين رأتا رسول الله ﷺ، والله لوددتُ أني رأيت ما رأيتَ، وشهدتُ ما شهدتَ! فغضب المِقداد، وتعجبتُ مما قال، فما قال إلا خيراً. ثم أقبل عليهم فقال: ما يَحمل أحدَكم أن يتمنى ما غيّبه الله عنه؟ لا يدري لو رآه كيف كان يكون! والله لقد حضر رسولَ الله ﷺ أقوامٌ كبّهم الله على مناخرهم في النار، لم يُجيبوه ولم يصدّقوه. أفلا تحمدون الله إذ أخرجكم الله لا تعرفون إلا ربكم، وتصدّقون ما جاء به نبيكم ﷺ؟ قد كُفيتم البلاء بغيركم. والله لقد بُعث رسول الله ﷺ على أشدّ حال بُعث عليها نبيٌّ في فترة وجاهلية، ما يرون أن الدين إلا عبادة الأوثان، فجاء بالفُرقان الذي يُفرَّق به بين الحق والباطل، وبه يُفرَّق بين الوالد وولده، حتى إن الرجل ليرى والده أو ولده أو أخاه كافراً، وقد فتح الله على قلبه للإيمان، وإنه ليعلم أن والده أو ولده أو أخاه في النار، فلا تَقَرّ عينه، وهو يعلم أن حبيبه في النار. وهو الذي قال الله: ﴿رَبَّنَا هَبْ لَنَا مِنْ أَزْوَاجِنَا وَذُرِّيَّاتِنَا قُرَّةَ أَعْيُنٍ﴾ [الفرقان: 74].

87. Jubayr ibn Nufayr said, "One day we were sitting when al-Miqdad ibn al-Aswad when a man passed us. The man said, 'Blessing be to those two eyes which saw the Messenger of Allah, may Allah bless him and grant him peace. By Allah, I wish that I had seen what you have seen and witnessed what you have witnessed!' This angered al-Miqdad and that surprised me as the man had said nothing but good things. Then he turned to them and said, 'What made the man desire to summon back what Allah has taken away? Does he not realise what his situation would be if he had seen him? By Allah, if certain people had been with the Messenger of Allah, may Allah bless him and grant him peace, Allah would have thrown them on their faces into Hellfire since they would neither have answered nor confirmed him? Do you not praise Allah Almighty since He brought you forth and you only know your Lord and confirm what your Prophet, may Allah bless him and grant him peace, brought? You see enough affliction in other people. By Allah, the Messenger of Allah, may Allah bless him and grant him peace, was sent in the harshest state in which any Prophet was ever sent – in a gap (in the line of prophethood) and the time of Ignorance. They did not believe that the deen was better than worshipping idols. He brought the Discrimination by which it is possible to discriminate between the true and false, and which can part a father from his child. Then a man will think of his father, child or brother as an unbeliever. Allah has loosened the locks of his heart by faith and he knows that the other person will be destroyed in the Fire. Therefore his eye is not cool since he knows that the one he loves will be in the Fire. It is what Allah says, "Those who say, 'Our Lord, give us joy in our wives and children." (25:74)'"

88. قال أنس: «زُرْتُ النَّبِيَّ ﷺ يومًا، وما كان معه إلا أنا وأمي وخالتي أُمّ حرام». فلما جاء إلينا قال: «أأُصَلِّي بكم؟» وليس وقتَ صلاةٍ مفروضة. فسأل أحدُ السامعين من ينقل هذا الخبر: أين جعل أنسًا بالنسبة إليه؟ فأجاب: جعله عن يمينه. ويكمل خبر أنس: «ثم صلّى بنا، ودعا لنا، أهلَ البيت، أن ننال أفضلَ بركات الدنيا والآخرة. فقالت أمي: يا رسولَ الله، ادعُ الله لخادمِك الصغير، فدعا الله أن يمنحني كلَّ بركة. وفي آخر دعائه قال: اللهم أكثرْ ماله وولدَه، وباركْ له!».

88. Anas said, "One day I visited the Prophet, may Allah bless him and grant him peace, and there was only myself, my mother and my aunt, Umm Hiram. When he came to us, he asked us, 'Shall I pray with you?' It was not the time of an obligatory prayer." One of those listening to the person relating this asked, "Where did he put in Anas in relation to him?" The reply was, "He put him to his right." The report from Anas continues, "Then he prayed with us and made supplication for us, the people of the house, that we would have the best of the blessings of this world and the Next. My mother said, 'Messenger of Allah, make supplication to Allah for your little servant,' and he asked Allah to grant me every blessing. At the end of his supplication, he said, 'O Allah, grant him a lot of money and many children and bless him!'"

89. قال أنس بن مالك: جاءت امرأةٌ إلى عائشةَ فأعطتها عائشةُ ثلاثَ تمراتٍ، فأعطت كلَّ واحدٍ من ابنيها تمرةً، ورفعت تمرةً لنفسها، فأكل الصبيان التمرتين، ثم نظرا إلى أمهما، فأخذت تمرتها فشقَّتها بين ابنتيها، فأعطت كلَّ واحدٍ منهما نصفَها. فجاء النبيُّ ﷺ فأخبرته عائشةُ بذلك، فقال: «أَعَجِبْتِ من ذلك؟ فواللهِ لقد رَحِمَها اللهُ بِرَحْمتها بولدها».

89. Anas ibn Malik said, "A woman came to 'A'isha and 'A'isha gave her three dates. She gave each of her two children a date and kept one date for herself. The children ate the two dates and then looked at their mother. She took her date and split in it two and gave each child half of it. The Prophet, may Allah bless him and grant him peace, came and 'A'isha told him about it. He said, 'Are you surprised at that? Allah will show her mercy because of her mercy towards her child.'"

90. قالت عائشة: «جاء أعرابي إلى النبي ﷺ فقال: أتقبّلون صبيانكم؟ فما نقبّلهم. فقال النبي ﷺ: أوَ أملك لك أن نزع الله من قلبك الرحمة؟»

90. 'A'isha said, "A bedouin came to the Prophet, may Allah bless him and grant him peace, and asked, "Do you kiss your children? We do not kiss them.' The Prophet, may Allah bless him and grant him peace, said, 'Can I put mercy in your hearts after Allah has removed it from them?'" .

91. قال أبو هريرة: «قَبَّلَ رسولُ اللهِ ﷺ الحسنَ بنَ علیٍّ وعندَهُ الأقرعُ بنُ حابسٍ التميميُّ جالسًا، فقالَ الأقرعُ: إنَّ لي عشرةً من الولدِ ما قبَّلتُ منهم أحدًا! فنظرَ إليهِ رسولُ اللهِ ﷺ فقالَ: مَن لا يَرحَمْ لا يُرحَمْ».

91. Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, kissed Hasan ibn 'Ali while al-Aqra' ibn Habis at-Tamimi was sitting with him. Al-Aqra' observed, 'I have ten children and I have kissed any of them.' The Messenger of Allah, may Allah bless him and grant him peace, looked at him and said, 'Whoever does not show mercy will not be shown mercy.'"

قال نُمَير بن أَوْس: «كانوا يقولون: العمل الصالح هِبةٌ من الله، والأدبُ يأتي من الوالدين».

92. Numayr ibn Aws said, "They used to say, 'Correct action is a gift from Allah, but adab comes from the parents." .

93. روى النعمان بن بشير أن أباه حمله إلى رسول الله ﷺ، فقال: "يا رسول الله، أشهدك أني قد نحلت النعمان كذا وكذا" (وكان عبداً). فقال النبي ﷺ: "أكل ولدك نحلتَ مثل هذا؟" قال: "لا". قال: "فأشهِدْ على هذا غيري". ثم قال ﷺ: "أيسرّك أن يكونوا إليك في البر سواء؟" قال: "بلى". قال: "فلا إذن".

93. An-Nu'man ibn Bashir said that his father had carried him to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Messenger of Allah, I testify to you that I have given an Nu'man such-and-such. (It was a slave). The Prophet asked, "Have you given each of your children the same"?" "No," he replied. He said, "Then testify to someone other than me." Then the Prophet asked, "Do you not want to show equal kindness to all of them?" "Indeed I do," he replied. He said, "Then do not do it."

94. قال ابن عمر: "سمّاهم الله الأبرار لأنهم يبرّون آباءهم وأبناءهم. كما أن لوالدك عليك حقًّا من البرّ، فإن لولدك عليك حقًّا كذلك."

94. Ibn 'Umar said, "Allah has called them the 'dutiful' (al-Abrar) because they are dutiful (birr) to their parents and children. Just as you have a duty which you owe your parent, so you have a duty which you owe your child."

95. عن أبي سعيد أن النبي ﷺ قال: «لا يرحم من لا يرحم الناس».

95. Abu Sa'id that the Prophet, may Allah bless him and grant him peace, said, 'Someone who does not show mercy will not be shown mercy." .

قال جرير بن عبد الله: «قال رسول الله ﷺ: "لا يرحم الله من لا يرحم الناس".»

96. Jarir ibn 'Abdullah said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah will not show mercy to someone who does not show mercy to people.".

97. نفس الشيء كما في 97.

97. Same as 97.

98. عن عائشة رضي الله عنها قالت: "جاء أعرابٌ إلى النبي ﷺ، فقال له أحدهم: يا رسول الله، أتقبّلون الصبيان؟ فوالله ما نقبّلهم. فقال رسول الله ﷺ: أوَأملك لكم أن نزع الله من قلوبكم الرحمة؟"

98. 'A'isha said, "Some bedouins came to the Prophet, may Allah bless him and grant him peace. One of their men said to him, 'Messenger of Allah, do you kiss children? By Allah, we do not kiss them.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Can I put mercy in your hearts after Allah has removed it from them?'" .

99. أبو عثمان رَوَى أن عمر أراد أن يولّي رجلًا، فقال الرجل: "لي كذا وكذا من الولد، وما قبّلتُ أحدًا منهم قط." فقال عمر: "إن الله تعالى لا يرحم إلا أرحم عباده."

99. Abu 'Uthman reported that 'Umar wanted to appoint a man as governor. The governor said, "I have such-and-such a number of children and I have never kissed any of them." 'Umar said, "Allah Almighty will only show mercy to the kindest of His slaves.".

100. عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: «إن الله عز وجل قسم الرحمة مائة جزء، فأمسك عنده تسعة وتسعين جزءًا، وأنزل في الأرض جزءًا واحدًا، فمن ذلك الجزء يتراحم الخلائق، حتى ترفع الفرسُ حافرها عن ولدها خشية أن تصيبه».

100. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah Almighty has divided mercy into one hundred parts. He kept ninety-nine parts and sent down one part to earth. Because of that one single part, creatures are merciful to one another so that even the mare will lift its hooves away from its foal so that it does not trample on it."