الجيران
Neighbours
55. استحباب الإحسان إلى الجار
55. The recommendation to be kind to neighbours
101. عن عائشة رضي الله عنها قالت: قال النبي ﷺ: «لم يزل جبريل عليه السلام يوصيني بالجار حتى ظننت أنه سيورثه».
101. 'A'isha reported that the Prophet, may Allah bless him and grant him peace, said, "Jibril, may Allah bless him and grant him peace, kept on recommending that I treat neighbours well until I thought that he would order me to treat them as my heirs." .
102. عن أبي شُرَيْحٍ الخُزَاعِيِّ رضي الله عنه أن النبي ﷺ قال: «مَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ فَلْيُحْسِنْ إِلَى جَارِهِ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ فَلْيُكْرِمْ ضَيْفَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيَصْمُتْ».
102. Abu Shurayh al-Khuza'i reported that the Prophet, may Allah bless him and grant him peace, said, "Anyone who believes in Allah and the Last Day should be good to his neighbours. Anyone who believes in Allah and the Last Day should be generous to his guest. Anyone who believes in Allah and the Last Day should be say what is good or be silent."
٥٦۔ حقُّ الجار
56. The neighbour's due
103. عن المقداد بن الأسود رضي الله عنه أن رسول الله ﷺ سأل أصحابه عن الزنا، فقالوا: "هو حرام، حرمه الله ورسوله". فقال: "لأن يزني الرجل بعشر نسوة أيسر عليه من أن يزني بامرأة جاره". ثم سألهم عن السرقة، فقالوا: "هي حرام، حرمها الله ورسوله". فقال: "لأن يسرق الرجل من عشرة أبيات أيسر عليه من أن يسرق من بيت جاره".
103. Al-Miqdad ibn al-Aswad reported that the Messenger of Allah, may Allah bless him and grant him peace, asked his Companions about fornication and they said, "It is unlawful. Allah and His Messenger have made it unlawful." He said, "It is less serious for a man to fornicate with ten women than for him to fornicate with his neighbour's wife." Then he asked them about stealing. They replied, "It is unlawful. Allah and His Messenger have made it unlawful." He said, "It is less serious for a man to steal from ten houses than it is for him to steal from his neighbour's house."
ابدأ بالجار
57. Begin with the neighbour
104. رَوَى ابْنُ عُمَرَ رَضِيَ اللهُ عَنْهُمَا أَنَّ رَسُولَ اللهِ ﷺ قَالَ: «مَا زَالَ جِبْرِيلُ يُوصِينِي بِالجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ».
104. Ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Jibril kept on recommending that I treat my neighbours well until I thought that he would order me to treat them as my heirs." .
105. روى مجاهد أنه ذُبحت شاةٌ لعبد الله بن عمرو، فقال لغلامه: «هل أهديتَ لجارنا اليهودي؟ هل أهديتَ لجارنا اليهودي؟ فإني سمعتُ رسول الله ﷺ يقول: "ما زال جبريلُ يوصيني بالجار حتى ظننتُ أنه سيورّثه"».
105. Mujahid reported that a sheep was slaughtered for 'Abdullah ibn 'Amr. He asked his slave, 'Have you given any to our Jewish neighbour? Have you given any to our Jewish neighbour? I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Jibril kept on recommending that I treat my neighbours well until I thought that he would order me to treat them as my heirs.'" .
106. نفس الحکم مثل 101۔
106. Same as 101.
58. تُعطي الجارَ الذي بابُه أقربُ إليك
58. You give to the neighbour whose door is the nearest to you
107. قالت عائشةُ: «قلتُ: يا رسولَ اللهِ، إنَّ لي جارَيْنِ، فإلى أيِّهما أُهدي؟ فقال: إلى أقربِهما منكِ باباً».ﷺ
107. 'A'isha said, "I said, 'Messenger of Allah, I have two neighbours. To whom should I give my gifts?' He replied, 'To the one whose door is nearer to you.'" .
108. مثل الحديث رقم 108 لكن بإسناد مختلف.
108. same as 108 with a different isnad.
59. الأقرب فالأقرب
59. The nearest and then next nearest neighbour
109. سُئِلَ الحسنُ عن الجار، فقال: «الجارُ يشمل أربعين داراً أمامَ الإنسان، وأربعين داراً خلفَه، وأربعين داراً عن يمينه، وأربعين داراً عن يساره».
109. Al-Hasan was asked about the neighbour and said, "The term 'neighbour' includes the forty houses in front a person, the forty houses behind him, the forty houses on his right and the forty houses on his left." .
110. قال أبو هريرة: "لا تبدأ بجيرانك الأبعدين قبل الأقربين، بل ابدأ بأقرب جيرانك قبل أبعدهم."
110. Abu Hurayra said, "Do not begin with your more distant neighbours before the closer ones. Rather begin with your nearest neighbours before the most distant ones."
60. الشخص الذي يُغلق بابه في وجه جاره
60. The person who shuts his door against his neighbour
111. قال ابن عمر: «كان زمانٌ ما كان أحدٌ أحقَّ بمال المرء من أخيه المسلم، وأما اليوم فإنَّ الناس يحبُّون دراهمهم ودنانيرهم أكثر من أخيهم المسلم. وقد سمعتُ النبيَّ ﷺ يقول: "كم من جارٍ يُؤتى به يوم القيامة مع جاره، فيقول: يا ربِّ، هذا أغلق بابه دوني ومنعني فضله!"».
111. Ibn 'Umar said, "There was a time when no one was more entitled to a person's money than his Muslim brother. Now people love their dirhams and dinars more than their Muslim brother. I heard the Prophet, may Allah bless him and grant him peace, say, 'How many a neighbour will be brought together with his neighbour on the Day of Rising! He will say, "Lord, this man closed his door to me and refused to show me common kindness!"'"
لا ينبغي للمرء أن يشبع من الطعام وجاره جائع
61. A person should not eat his fill without seeing to his neighbour
112. قَالَ ابْنُ عَبَّاسٍ لِابْنِ الزُّبَيْرِ: سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ: «لَيْسَ الْمُؤْمِنُ الَّذِي يَشْبَعُ وَجَارُهُ جَائِعٌ»
112. Ibn 'Abbas told Ibn az-Zubayr, "I heard the Prophet, may Allah bless him and grant him peace, say, 'A man is not a believer who fills his stomach while his neighbour is hungry.'"
عندما يكون هناك الكثير من المرق، يُقسَّم بين الجيران.
62. When there is a lot of stew, it is divided between the neighbours
113. وَعَنْ أَبِي ذَرٍّ قَالَ: «أَوْصَانِي خَلِيلِي ﷺ بِثَلَاثٍ: "اسْمَعْ وَأَطِعْ، وَإِنْ كَانَ عَبْدًا مُجَدَّعَ الأَطْرَافِ. وَإِذَا طَبَخْتَ مَرَقَةً فَأَكْثِرْ مَاءَهَا، ثُمَّ انْظُرْ أَهْلَ بَيْتٍ مِنْ جِيرَانِكَ فَأَصِبْهُمْ مِنْهَا بِمَعْرُوفٍ. وَصَلِّ الصَّلَاةَ لِوَقْتِهَا، فَإِنْ أَدْرَكْتَ الإِمَامَ وَقَدْ صَلَّى، فَقَدْ أَحْرَزْتَ صَلَاتَكَ، وَإِلَّا فَهِيَ لَكَ نَافِلَةٌ"».
113. It is reported that Abu Dharr said, "My dear friend, may Allah bless him and grant him peace, enjoined three things on me: 'Hear and obey, even if the ruler is a slave with his limbs amputated. When you cook a stew, put a lot of water in it and then go and see the people of a neighbouring house and give them a reasonable amount of it. Pray the prayers at their proper prayers. Then if you find that the imam has already prayed, you have guarded your prayer (by already having performed it). If not, it is a supererogatory prayer (since you have done it again)." .
114. عن أبي ذر رضي الله عنه قال: قال رسول الله ﷺ: «يا أبا ذر، إذا طبخت مرقة فأكثر ماءها، وتعاهد جيرانك» أو «اقسم في جيرانك».
114. Abu Dharr reported that the Prophet, may Allah bless him and grant him peace, said, "Abu Dharr! If you cook some stew, make a lot of it and fulfil your duty to your neighbours (or divide it among your neighbours)."
63. أفضل الجار
63. The best neighbour
115. عن عبد الله بن عمرو بن العاص رضي الله عنهما، أن رسول الله ﷺ قال: «أفضلُ الصحابة عند الله عز وجل خيرُهم لصاحبه، وأفضلُ الجيران عند الله خيرُهم لجاره».
115. 'Abdullah ibn 'Amr ibn al-'As reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best of companions in the sight of Allah Almighty is the best of them towards his companion, and the best of neighbours in the sight of Allah is the best of them towards his neighbour."
64. الجار الصالح
64. The righteous neighbour
116. نافع بن عبد الحارث روى أن النبي ﷺ قال: «من سعادة المرء المسلم: المسكن الواسع، والجار الصالح، والمركب الهنيء»
116. Nafi' ibn 'Abdu'l-Harith reported that the Prophet, may Allah bless him and grant him peace, said, "Part of the happiness of the Muslim man includes a spacious dwelling, righteous neighbour and a good mount"
65. الجار السوء
65. The bad neighbour
117. قال أبو هريرة: "كان من دعاء النبي ﷺ: اللهم إني أعوذ بك من جار السوء في دار المقامة، فإن جار البادية يتحول".
117. Abu Hurayra said, "Part of the supplication of the Prophet, may Allah bless him and grant him peace, was, "Oh Allah, I seek refuge with you from an evil neighbour in the Eternal World. A neighbour in this world can be changed.
118. عن أبي موسى رضي الله عنه قال: قال رسول الله ﷺ: «لا تقوم الساعة حتى يقتل الرجلُ جارَه، وأخاه، وأباه».
118. Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The Final Hour will not come until a man kills his neighbour, his brother and his father."
٦٦۔ لا ينبغي للإنسان أن يؤذي جاره
66. A person should not injure his neighbour
119. قال أبو هريرة: سُئل النبي ﷺ: "يا رسول الله! إن فلانة تُصلّي الليل وتصوم النهار، وتفعل وتتصدّق، لكنها تؤذي جيرانها بلسانها." فقال رسول الله ﷺ: "لا خير فيها، هي من أهل النار." قالوا: "وأخرى تُصلّي المكتوبة، وتتصدّق بأثوار من أقط، ولا تؤذي أحدًا." فقال رسول الله ﷺ: "هي من أهل الجنة."
119. Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, was asked, 'Messenger of Allah! A certain woman prays in the night, fasts in the day, acts and gives sadaqa, but injures her neighbours with her tongue.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no good in her. She is one of the people of the Fire.' They said, 'Another woman prays the prescribed prayers and gives bits of curd as sadaqa and does not injure anyone.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'She is one of the people of the Garden.'" .
عن عُمارة بن غُراب أن عمةً له أخبرته أنها سألت عائشة أم المؤمنين قالت: "إذا أرادها زوجها فامتنعت عليه، إما غضبًا أو غير شهوة، أعليها في ذلك حرج؟" فقالت: "نعم، إن من حقه عليك أن تُجيبه إذا أرادك وأنت على القتب، فلا تمنعه". قالت: وسألتها: "إذا كانت إحدانا حائضًا، وكان بينها وبين زوجها ثوب واحد، ماذا تصنع؟" قالت: "تشدّ عليها إزارها، ثم يباشرها بما فوق ذلك، وسأخبرك بما صنع النبي ﷺ ليلةً من ليالينا عندي: لقد طبختُ شعيرًا وعملتُ له خبيزًا، فجاء فوقف على الباب ثم دخل المسجد، فلما أراد النوم أغلق الباب، وأوكأ القربة، وكفأ الإناء، وأطفأ السراج، فانتظرته حتى أكل الخبيز، ولم يزل حتى نمتُ، ثم وجد البرد فجاء فأيقظني، فقال: دفئيني دفئيني! فقلت: إني حائض! فقال: فاكشفي عن فخذيك، فكشفتُ عن فخذيّ، فوضع خدّه وصدغه على فخذيّ حتى دفئ، ثم دخلت شاة لجارٍ لنا، فجئتُ آخذ المتاع، فأيقظتُ النبي ﷺ فاستيقظ، فطردتُ الشاة إلى الباب، فقال النبي ﷺ: خذي ما أعطيتِ من خبيزك، ولا تؤذي جارك".
120. 'Umara ibn Ghurab reported that an aunt of his told him that she asked 'A'isha, Umm al Mu'minin, "If a woman's husband desires her and she refuses to give herself to him either because she is angry or not eager, is there anything wrong in that?" "Yes," she replied. "Part of his right over you is that if he desires you when you are on a saddle, you must not refuse him." She said, "I also asked her, 'If one of us is menstruating and she and her husband only have a single cover, what should she do?' She replied, 'She should wrap her wrapper around her and sleep with him. He can have what is above it. I will tell you what the Prophet, may Allah bless him and grant him peace, did on one of his nights with me. I had cooked some barley and made loaf for him. He came in, stopped at the door, and then went into the mosque. When he wanted to sleep, he closed the door, tied up the waterskin, turned the cup over and put out the light. I waited for him and he ate the loaf. He did not go until I fell asleep. Later he felt the cold and came and got me up. "Warm me! Warm me!" he said. I said, "I am menstruating." He said, "Then uncover your thighs," so I uncovered my thighs and he put his cheek and head on my thighs until he was warm. Then a pet sheep belonging to our neighbour came in. I went and took the load away. I disturbed the Prophet, may Allah bless him and grant him peace, and he woke up, so I chased the sheep to the door. The Prophet, may Allah bless him and grant him peace, said, "Take what you got of your loaf and do not injure your neighbour's sheep."'" .
67. لا ينبغي لامرأة أن تحتقر شيئاً تُهديه إليها جارتها، ولو كان ظِلفَ شاةٍ
67. A woman should not disdain anything which her female neighbour gives her, even if it is only the hooves of a sheep
122. عمرو بن معاذ الأشهلي رضي الله عنه يرويه أن جدته قالت: قال رسول الله ﷺ: «يا معشر النساء المؤمنات، لا تحقرنّ جارةٌ جارتها ولو فِرسنَ شاةٍ مُحرَقٍ».
122. 'Amr ibn Mu'adh al-Ashhali reported that his grandmother said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Believing women! Do not let any of you women disdain her female neighbour's gift, even if it is only a burnt sheep's hoof.'" .
123. أَبُو هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «يَا نِسَاءَ الْمُسْلِمَاتِ! يَا نِسَاءَ الْمُسْلِمَاتِ! لَا تَحْقِرُ جَارَةٌ لِجَارَتِهَا وَلَوْ فِرْسِنَ شَاةٍ».
123. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Muslim women! Muslim women! A woman should not disdain her female neighbour's gift, even if it is only a sheep's hoof."
68. شکایتِ ہمسایہ
68. The neighbour's complaint
124. عن أبي هريرة رضي الله عنه قال: قال رجل: يا رسول الله، إن لي جارًا يؤذيني. فقال له: «اذهب فأخرج متاعك إلى الطريق». فأخرج متاعه إلى الطريق، فاجتمع إليه الناس فقالوا: ما شأنك؟ قال: لي جار يؤذيني، فذكرت ذلك لرسول الله ﷺ، فقال لي: «اذهب فأخرج متاعك إلى الطريق». فجعلوا يقولون: اللهم العنه، اللهم أخزه! فلما بلغ ذلك الرجل، جاء إليه فقال له: ارجع إلى منزلك، فوالله لا أؤذيك.
124. Abu Hurayra said, "A man said, 'Messenger of Allah, I have a neighbour who does me harm.' He said, 'Go and take your things out into the road.' He took his things out into the road. People gathered around him and asked, 'What's the matter?' He replied, 'A neighbour of mine injures me and I mentioned it to the Messenger of Allah, may Allah bless him and grant him peace. He told me, "Take your things out into the road."' They began to say, 'O Allah, curse him! O Allah, disgrace him!' When the man heard that, he came out to him and said, 'Go back to your home. By Allah, I will not harm you.'" .
125. قال أبو جحيفة: «شكا رجلٌ إلى النبيِّ ﷺ جاره، فقال النبيُّ ﷺ: "خذ متاعك فضعه في الطريق، فمن مرَّ به لعنه". فجعل الناسُ يمرُّون به ويلعنون ذلك الجارَ، ثم جاء إلى النبيِّ ﷺ فقال: "كم لقيتُ من الناس!" فقال: "لعنةُ الله فوق لعنتهم!" ثم قال للشاكي: "لقد كفاك"، أو كلامًا نحوه».
125. Abu Juhayfa said, "A man complained to the Prophet, may Allah bless him and grant him peace, about his neighbour. The Prophet said, 'Take your bags and put them in the road and whoever passes them will curse him.' Everyone who passed him began to curse that neighbour. Then he went to the Prophet, may Allah bless him and grant him peace, and said, 'How many people I met!' He said, 'The curse of Allah is on top of their curse!' Then he told the one who had complained, 'You have enough,' or words to that effect." .
126. جابرؓ نے کہا: ایک شخص نبی ﷺ کے پاس آیا تاکہ اپنے پڑوسی کی دشمنی کی شکایت کرے۔ وہ رکن اور مقام کے درمیان بیٹھا ہوا تھا کہ نبی ﷺ ایک ایسے شخص کے ساتھ آئے جس نے سفید لباس پہن رکھا تھا۔ وہ مقام کی طرف گئے جہاں وہ جنازے کی نماز پڑھ رہے تھے۔ وہ شخص نبی ﷺ کے پاس آیا اور کہا: "اللہ کے رسول! میرے ماں باپ آپ پر قربان! یہ شخص جو سفید لباس میں آپ کے ساتھ ہے، کون ہے جسے میں دیکھ رہا ہوں؟" آپ ﷺ نے پوچھا: "کیا تم نے اسے دیکھا؟" اس نے کہا: "جی ہاں۔" آپ ﷺ نے فرمایا: "پھر تم نے بہت اچھا دیکھا۔ یہ جبریلؑ تھے، میرے رب کے پیغام رساں۔ وہ مجھے پڑوسیوں کے ساتھ حسنِ سلوک کی تاکید کرتے رہے، یہاں تک کہ میں نے سمجھا کہ وہ مجھے حکم دیں گے کہ میں انہیں وارث بنا دوں۔"
126. Jabir said, "A man came to the Prophet, may Allah bless him and grant him peace, to complain to him about the enmity of his neighbour. While he was sitting between the Corner and the Maqam, the Prophet, may Allah bless him and grant him peace, approached with a man who was wearing a white garment. They went to the Maqam where they were praying for the dead. He went up to the Prophet, may Allah bless him and grant him peace, and said, 'May my mother and my father be your ransom, Messenger of Allah! Who is this man I see with you wearing the white garment?' 'You saw him?' he asked. 'Yes,' the man replied. He said, 'Then you have seen much good. That was Jibril, may Allah bless him and grant him peace, the Messenger of my Lord. He kept on recommending that I treat my neighbours well until I thought that he would order me to make them my heirs.'"
٦٩۔ مَن يُؤذي جارَه حتى يُضطرَّه إلى الرحيل
69. Someone who harms his neighbour until he forces him to leave
127. قال ثوبان: «إذا تهاجر الرجلان أكثر من ثلاث ليال فمات أحدهما، فإنهما يموتان وقد انقطعت بينهما الصلة، وقد هلكا جميعًا، وما من رجل يظلم جاره حتى يضطره إلى أن يخرج من بيته إلا وهو هالك».
127. Thawban said, "When two men cut each other off for more than three days and one of them dies, then they both die while relations between them are severed and both of them are destroyed. There is no man who wrongs his neighbour to the extent that he forces him until he makes him leave his home who is not destroyed."
70. جارٌ يهوديّ
70. A Jewish neighbour
128. قال مجاهد: كنتُ مع عبد الله بن عمرو وغلامُه يسلخ شاةً، فقال: يا غلام! إذا فرغتَ فابدأ بجارنا اليهودي. فقال رجل ممن كان هناك: اليهودي؟ أصلحك الله! فقال: إني سمعتُ رسولَ الله ﷺ يوصي بالجار حتى ظننا أنه سيورّثه.
128. Mujahid said, "I was with 'Abdullah ibn 'Amr while his slave was skinning a sheep. He said, 'Boy! When you finish, start with the Jewish neighbour.' A man there exclaimed, 'Jewish? May Allah correct you!' He replied, 'I heard the Messenger of Allah, may Allah bless him and grant him peace, recommend that we treat our neighbours well until we feared (or we thought) that he would order us to make them our heirs.'"