1. قال أبو عمرو الشيباني: "قال صاحب هذا البيت (وأشار إلى بيت عبد الله بن مسعود): سألتُ النبيَّ ﷺ: أيُّ العمل أحبُّ إلى الله؟ قال: الصلاةُ على وقتها. قلتُ: ثم أيٌّ؟ قال: ثم برُّ الوالدين. قلتُ: ثم أيٌّ؟ قال: ثم الجهادُ في سبيل الله." قال: "حدّثني بهنّ، ولو استزدتُه لزادني."

1. Abu 'Amr ash-Shaybani said, "The owner of this house (and he pointed at the house of 'Abdullah ibn Mas'ud) said, "I asked the Prophet, may Allah bless him and grant him peace, which action Allah loves best. He replied, 'Prayer at its proper time.' 'Then what?' I asked. He said, 'Then kindness to parents." I asked, 'Then what?' He replied, 'Then jihad in the Way of Allah.'" He added, "He told me about these things. If I had asked him to tell me more, he would have told me more." .

قال عبد الله بن عمر: "رضا الرب في رضا الوالد، وسخط الرب في سخط الوالد."

2. 'Abdullah ibn 'Umar said, "The pleasure of the Lord lies in the pleasure of the parent. The anger of the Lord lies in the anger of the parent."

3. قال جدّ بَهْز بن حَكيم: قلتُ: «يا رسولَ الله، مَن أَبَرُّ؟» قال: «أُمَّك». قلتُ: «ثم مَن؟» قال: «أُمَّك». قلتُ: «ثم مَن؟» قال: «أُمَّك». قلتُ: «ثم مَن؟» قال: «أُمَّك». قلتُ: «ثم مَن؟» قال: «أباك، ثم الأقربَ فالأقرب».ﷺ

3. Bahz ibn Hakim's grandfather said, "I asked, 'Messenger of Allah, to whom should I be dutiful?' 'Your mother,' he replied. I asked, 'Then whom?' 'Your mother,' he replied. I asked, 'Then whom?' 'Your mother,' he replied. I asked, 'Then whom?' 'Your mother,' he replied. I asked, 'Then to whom should I be dutiful?' 'Your father,' he replied, 'and then the next closest relative and then the next.'" .

4. عن عطاء بن يسار قال: جاء رجل إلى ابن عباس فقال: "خطبتُ امرأةً فأبت أن تتزوجني، وخطبها غيري فرضيت أن تتزوجه، فغِرتُ عليها فقتلتها، فهل لي من توبة؟" فقال: "هل لك من أمٍّ حيّة؟" قال: لا. قال: "فتُبْ إلى الله عز وجل، وتقرّب إليه ما استطعت."

4. 'Ata' ibn Yasar said that a man came to Ibn 'Abbas and said, "I asked a woman to marry me and she refused to marry me. Another man asked her and she agreed to marry him. I became jealous and killed her. Is there any way for me to repent?" He asked, "Is your mother alive?" "No," he replied. He said, "repent to Allah Almighty and try to draw near Him as much as you can." .

قال عطاء: «ذهبتُ إلى ابنِ عباسٍ فقلتُ له: لماذا سألتَه هل أمُّه حيّة؟ فقال: لا أعلمُ عملًا أقربَ إلى اللهِ عزّ وجلّ من برِّ الوالدةِ».

'Ata' said, "I went to Ibn 'Abbas and asked him, 'Why did you ask him whether his mother was alive?' He replied, 'I do not know of any action better for bringing a person near to Allah than dutifulness to his mother.'"

قال أبو هريرة: «سُئل النبي ﷺ: يا رسول الله، من أحق الناس بحسن صحبتي؟ قال: أمك. قيل: ثم من؟ قال: ثم أمك. قيل: ثم من؟ قال: ثم أمك. قيل: ثم من؟ قال: ثم أبوك».

5. Abu Hurayra said, "The Prophet was asked, 'Messenger of Allah, to whom should I be dutiful?' 'Your mother,' he replied. He was asked, 'Then whom?' 'Your mother,' he replied. He was asked, 'Then whom?' 'Your mother,' he replied. He was asked, 'Then whom?' 'Your mother,' he replied. He was asked, 'Then whom?' He replied, 'Your father.'" .

6. عن أبي هريرة رضي الله عنه قال: «جاء رجلٌ إلى رسول الله ﷺ فقال: مَن أحقُّ الناسِ بحُسنِ الصحبةِ؟ قال: أمُّكَ. قال: ثم مَن؟ قال: أمُّكَ. قال: ثم مَن؟ قال: أمُّكَ. قال: ثم مَن؟ قال: أبوكَ». Wait, the user's text is: "A man came to the Prophet of Allah, may Allah bless him and grant him peace, and asked, 'What do you command me to do?' He replied, 'Be dutiful towards your mother.' ..." Correct translation: 6. روى أبو هريرة رضي الله عنه قال: «جاء رجلٌ إلى رسولِ الله ﷺ فقال: ماذا تأمرني أن أفعل؟ فقال: بِرَّ أمَّك. ثم سأله مرةً أخرى فأجابه: بِرَّ أمَّك. ثم كرَّر السؤالَ ثالثةً فأجابه: بِرَّ أمَّك. ثم سأل للمرة الرابعة فكان الجواب: بِرَّ أمَّك. ثم سأل للمرة الخامسة فقال النبي ﷺ: بِرَّ أباك».

6. Abu Hurayra reported: "A man came to the Prophet of Allah, may Allah bless him and grant him peace, and asked, 'What do you command me to do?' He replied, 'Be dutiful towards your mother.' Then he asked him the same question again and he replied, 'Be dutiful towards your mother.' He repeated it yet again and the Prophet replied, 'Be dutiful towards your mother.' He repeated the question a fourth time and the reply was, 'Be dutiful towards your mother.' Then he put the question a fifth time and the Prophet said, 'Be dutiful towards your father.'" .

7. قال ابن عباس: «إذا أطاع المسلمُ اللهَ في والديه فتح الله له بابين من أبواب الجنة، وإن كان أحدهما فباب واحد، وإن غضب أحدهما لم يرضَ اللهُ عنه حتى يرضى عنه ذلك الوالد». فقيل له: وإن ظلماه؟ قال: «وإن ظلماه».

7. Ibn 'Abbas said, "If any Muslim obeys Allah regarding his parents, Allah will open two gates of the Garden for him. If there is only one parent, then one gate will be opened. If one of them is angry, then Allah will not be pleased with him until that parent is pleased with him." He was asked, "Even if they wrong him?" "Even if they wrong him" he replied.

٨۔ قال طَيسَلَة بن مَيَّاس: كنتُ مع النَّجَدات [الخوارج] فأتيتُ أعمالًا ظننتُ أنها كبائر، فذكرتُ ذلك لابن عمر، فقال: ما هي؟ فقلتُ: كذا وكذا. فقال: ليست هذه بكبائر، الكبائر تسعٌ: الإشراك بالله، وقتلُ النفس، والفرارُ من الزَّحف، وقذفُ المُحصَنة، وأكلُ الربا، وأكلُ مال اليتيم، والإلحادُ في المسجد الحرام، والسِّحر، وعقوقُ الوالدين الذي يُبكي. ثم قال لي ابن عمر: أتريد أن تُفرِّق بينك وبين النار؟ أتريد أن تدخل النار؟ قلتُ: بلى والله. قال: هل بقي والداك؟ قلتُ: أمي. قال: والله لو أنك لِنتَ لها الكلام وأطعمتها لتدخلنَّ الجنة ما اجتنبتَ الكبائر.

8. Taysala ibn Mayyas said, "I was with the Najadites [Kharijites] when I committed wrong actions which I supposed were major wrong actions. I mentioned that to Ibn 'Umar. He inquired, 'What are they?" I replied, 'Such-and-such.' He stated, 'These are not major wrong actions. There are nine major wrong actions. They are: associating others with Allah, killing someone, desertion from the army when it is advancing, slandering a chaste woman, usury, consuming an orphan's property, heresy in the mosque, scoffing, and causing one's parents to weep through disobedience.' Ibn 'Umar then said to me, 'Do you wish to separate yourself from the Fire? Do you want to enter the Fire?' 'By Allah, yes!' I replied. He asked, 'Are your parents still alive?' I replied, 'My mother is.' He said, 'By Allah, if you speak gently to her and feed her, then you will enter the Garden as long as you avoid the major wrong actions.'" .

9. هشام بن عروة يروي هذه الآية عن أبيه: ﴿وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا﴾ (الإسراء: 24)

9. Hisham ibn 'Urwa related this ayat from his father, "Take them under your wing, out of mercy, with due humility." (17:24)

10. روى أبو هريرة رضي الله عنه أن النبي ﷺ قال: «لا يجزي ولد والداً إلا أن يجده مملوكاً فيشتريه فيعتقه».

10. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "A child cannot repay his father unless he finds him as a slave and the buys him and sets him free." .

11. سعيد بن أبي بردة قال: سمعتُ أبي يقول: رأى ابنُ عمر رجلاً يمانياً يطوف بالبيت وهو يحمل أمه على ظهره، وهو يقول: إني لها مطيةٌ ذَلول، إن أُرهِبَت ركابها لم أُرهَب. ثم سأل: يا ابن عمر، أتراني جزيتها؟ قال: لا، ولا بزفرة واحدة. قال: ثم طاف ابنُ عمر وأتى المقام فصلى ركعتين، ثم قال: يا ابن أبي موسى، كل ركعتين تكفران ما بينهما.

11. Sa'id ibn Abi Burda said, "I heard my father sat that Ibn 'Umar saw a Yamani man going around the House while carrying his mother on his back, saying, 'I am your humble camel. If her mount is frightened, I am not frightened.' Then he asked, 'Ibn 'Umar? Do you think that I have repaid her?' He replied, 'No, not even for a single groan.' "Ibn 'Umar did tawaf and came to the Maqam and prayed two rak'ats. He said, 'Ibn Abi Musa, every two rak'ats make up for everything that has happened between them.'" .

12. مروان كان يجعل أبا هريرة عاملًا له، وكان يقيم في ذي الحليفة. وكانت أمه في دار، وهو في دار أخرى. فإذا أراد أن يخرج وقف على بابها وقال: "السلام عليكِ يا أماه، ورحمة الله وبركاته"، فتقول: "وعليك السلام يا بني، ورحمة الله وبركاته". فيقول: "رحمكِ الله كما ربيتِني صغيرًا". فتقول: "رحمك الله كما بررتَني كبيرة". وكان إذا أراد أن يدخل يفعل نحو ذلك. ﷺ 13. قال عبدالله بن عمرو: "جاء رجل إلى النبي ﷺ فبايعه على الهجرة، وترك أبويه يبكيان. فقال النبي ﷺ: «ارجع إليهما فأضحكهما كما أبكيتهما»".

12. Marwan used to make Abu Hurayra his agent and he used to be located in Dhu'l-Hulayfa. His mother was in one house and he was in another. When he wanted to go out, he would stop at her door and say, "Peace be upon you, mother, and the mercy of Allah and His blessing." She would reply, "And peace be upon you, my son, and the mercy of Allah and His blessing." Then he said, "May Allah have mercy on you as you raised me when I was a child." She answered, "May Allah have mercy on you as you were dutiful to me when I was old." Whenever he wanted to go inside, he would do something similar. 13. 'Abdullah ibn 'Amr said, "A man came to the Prophet, may Allah bless him and grant him peace, and made a pledge to him that he would do hijra. He left his parents who were in tears. The Prophet said, 'Go back to them and make them laugh as you made them weep.'" .

14. أخبر أبو حازم أن أبا مرة، مولى أم هانئ بنت أبي طالب، أخبره أنه ركب مع أبي هريرة إلى أرضه بالعقيق. فلما دخل أرضه نادى بأعلى صوته: "السلام عليكِ يا أمّاه، ورحمة الله وبركاته!" فردّت عليه: "وعليك السلام ورحمة الله وبركاته." فقال: "رحمكِ الله كما ربّيتِني صغيرًا." فقالت: "يا بنيّ، جزاك الله خيرًا ورضي عنك كما بررتَني كبيرة."

15. عَنْ أَبِي بَكْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: «أَلَا أُنَبِّئُكُمْ بِأَكْبَرِ الكَبَائِرِ؟» قَالُوا: بَلَى يَا رَسُولَ اللهِ، قَالَ: «الإِشْرَاكُ بِاللهِ، وَعُقُوقُ الوَالِدَيْنِ». وَكَانَ مُتَّكِئًا فَجَلَسَ، فَقَالَ: «أَلَا وَقَوْلُ الزُّورِ». قَالَ: فَمَا زَالَ يُكَرِّرُهَا حَتَّى قُلْنَا: لَيْتَهُ سَكَتَ.

15. Abu Bakra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shall I tell you which is the worst of the major wrong actions?" "Yes, Messenger of Allah," they replied. He said, "Associating something else with Allah and disobeying parents." he had been reclining, but then he said up and said, "And false witness." Abu Bakr said, "He continued to repeat it until I said, 'Is he never going to stop?'" .

16. قال وراد، كاتب المغيرة بن شعبة: «كتب معاوية إلى المغيرة: اكتب إليّ ما سمعتَ من رسول الله ﷺ يقوله». قال وراد: «فأملى عليّ، فكتبتُ: سمعتُه ينهى عن كثرة السؤال، وإضاعة المال، وقيل وقال».

16. Warrad, the scribe of al-Mughira ibn Shu'ba, said, "Mu'awiya wrote to al-Mughira, saying, 'Write down for me what you heard the Messenger of Allah, may Allah bless him and grant him peace, say.'" Warrad said, "He dictated to me and I wrote out, 'I heard him forbid asking too many questions, wasting money and chit-chat.'"

17. قال أبو الطفيل: سُئل عليٌّ: هل خصّك رسول الله ﷺ بشيء دون الناس؟ فقال: ما خصّنا رسول الله ﷺ بشيء لم يعمّ به الناس، إلا ما في قراب سيفي هذا. فأخرج صحيفة مكتوب فيها: «لعن الله من ذبح لغير الله، لعن الله من لعن والديه، لعن الله من آوى محدثًا، لعن الله من غيّر منار الأرض».

17. Abu't-Tufayl said, "'Ali was asked, 'Did the Prophet, may Allah bless him and grant him peace, give you something special which he did not give to anyone else?' He replied, 'The Messenger of Allah, may Allah bless him and grant him peace, did not give me anything special which he did not give to everyone else except for what I have in my sword scabbard.' He brought out a piece of paper. Written on that paper was: 'Allah curses anyone who sacrifices an animal to something other than Allah. Allah curses anyone who steals a milestone. Allah curses anyone who curses his parents. Allah curses anyone who gives shelter to an innovator.'".

18. قال أبو الدرداء: «أوصاني رسولُ اللهِ ﷺ بتسعِ خصالٍ: لا تُشركْ باللهِ شيئًا، وإنْ قُطِّعتَ وحُرِّقتَ. ولا تتركِ الصلاةَ المكتوبةَ متعمِّدًا، فمنْ تركَها متعمِّدًا فقدْ برئتْ منهُ ذمةُ اللهِ. ولا تشربِ الخمرَ، فإنها مفتاحُ كلِّ شرٍّ. وأطعْ والدَيْكَ، وإنْ أمراكَ أنْ تخرجَ من دنياكَ فاخرجْ لهما. ولا تنازعِ الأمرَ أهلَه، وإنْ رأيتَ أنكَ مظلومٌ. ولا تفرَّ من الزحفِ، وإنْ أصابكَ الموتُ وأصحابُكَ منهزمون. وأنفقْ على أهلِكَ من طَولِكَ. ولا ترفعْ عصاكَ عنْ أهلِكَ، وأخِفْهُمْ باللهِ عزَّ وجلَّ».

18. Abu'd-Darda' said, "The Messenger of Allah, may Allah bless him and grant him peace, recommended nine things to me: 'Do not associate anything with Allah, even if you are cut to pieces or burned. Do not abandon a prescribed prayer deliberately. Anyone who abandons it will forfeit Allah's protection. Do not drink wine - it is the key to every evil. Obey your parents. If they command you to abandon your worldly possessions, then leave them for them. Do not contend with those in power, even if you think that you are in the right. Do not run away from the army when it is advances, even if you are killed while your companions run away. Spend on your wife out of your means. Do not raise a stick against your wife. Cause your family to fear Allah, the Almighty and Exalted.'" .

19. عبد الله بن عمرو قال: جاء رجل إلى النبي ﷺ فقال: «جئتُ أبايعك على الهجرة، وقد تركتُ أبوي يبكيان»، فقال النبي ﷺ: «ارجع إليهما، فأضحِكهما كما أبكيتهما».

19. 'Abdullah ibn 'Amr said, "A man came to the Prophet, may Allah bless him and grant him peace, and said, 'I have come to make you a pledge that will do hijra although I have left my parents in tears." The Prophet said, 'Go back to them and make them laugh as you made them cry.'" .

٢٠۔ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يُرِيدُ الْجِهَادَ، فَقَالَ النَّبِيُّ ﷺ: «أَحَيٌّ وَالِدَاكَ؟» قَالَ: نَعَمْ. قَالَ: «فَفِيهِمَا فَجَاهِدْ».

20. 'Abdullah ibn 'Amr said, "A man came to the Prophet, may Allah bless him and grant him peace, wanting to do jihad. The Prophet asked, 'Are your parents alive?' 'Yes,' he replied. he said, 'Then exert yourself on their behalf.'"

21. روى أبو هريرة رضي الله عنه أن النبي ﷺ قال: «رَغِمَ أنفُهُ، رَغِمَ أنفُهُ، رَغِمَ أنفُهُ». قيل: من يا رسولَ الله؟ قال: «مَنْ أدرَكَ والدَيْهِ عندَ الكِبَرِ، أحدَهُما أو كِلَيْهِما، فلم يَدخُلِ الجنةَ».

21. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Disgrace! Disgrace! Disgrace!" They said, "Messenger of Allah, who?" He said, "The one who fails his parents or one of them when they are old will enter the Fire."

22. قال معاذ: «طوبى لمن كان بارًّا بوالديه، يُطيل الله عز وجل عمره».

22. Mu'adh said, "Bliss belongs to someone who is dutiful towards his parents. Allah Almighty will prolong his life."

23. ابنِ عباسؓ نے اللہ تعالیٰ کے اس قول کا ذکر کیا: {اور تیرے رب نے حکم دیا ہے کہ تم اس کے سوا کسی کی عبادت نہ کرو، اور والدین کے ساتھ حسنِ سلوک کرو۔ اگر ان میں سے کوئی ایک یا دونوں تیرے پاس بڑھاپے کو پہنچ جائیں تو انہیں "اُف" تک نہ کہو، اور نہ انہیں جھڑکو، بلکہ ان سے نرمی اور عزت کے ساتھ بات کرو۔ اور رحم دلی سے ان کے سامنے عاجزی کا بازو جھکائے رکھو، اور کہو: "اے میرے رب! ان پر رحم فرما جیسے انہوں نے بچپن میں میری پرورش کی۔"} (17:23-24)۔ پھر فرمایا: "یہ حکم سورۃ التوبہ میں منسوخ ہو گیا: {نبی اور ایمان والوں کے لیے یہ جائز نہیں کہ وہ مشرکوں کے لیے مغفرت کی دعا کریں، اگرچہ وہ قرابت دار ہی کیوں نہ ہوں، جب کہ ان پر واضح ہو چکا ہے کہ وہ دوزخ والے ہیں۔} (9:113)"

23. Ibn 'Abbas mentioned the words of the Almighty, "When one or both of them reach old age with you, do not say 'Ugh!' to them out of irritation and do not be harsh with them but speak to them with gentleness and generosity. Take them under your wing, out of mercy, with due humility and say: 'Lord, show mercy to them as they did in looking after me when I was small." (17:23-24) He said, "This was abrogated in Surat at-Tawba: 'It is not right for the Prophet and those who have iman to ask forgiveness for the mushrikun even if they are close relatives after it has become clear to them that they are the Companions of the Blazing Fire.' (9:113)"

٢٤۔ قال سعد بن أبي وقاص: «نزلت فيّ أربع آيات: الأولى: أن أمي حلفت ألّا تأكل ولا تشرب حتى أترك محمدًا ﷺ، فأنزل الله تعالى: ﴿وَإِن جَاهَدَاكَ عَلَىٰ أَن تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا﴾ [لقمان: ١٥]. والثانية: أنني أخذت سيفًا أعجبني، فقلت: يا رسول الله، هب لي هذا! فأنزل الله: ﴿يَسْأَلُونَكَ عَنِ الْأَنفَالِ﴾ [الأنفال: ١]. والثالثة: أنني مرضت، فجاءني رسول الله ﷺ يعودني، فقلت: يا رسول الله، أريد أن أوصي بمالي، أفأوصي بنصفه؟ قال: لا. قلت: أفبثلثه؟ فسكت، فبعد ذلك صار الوصية بالثلث جائزة. والرابعة: أنني كنت أشرب الخمر مع بعض الأنصار، فضربه أحدهم بلحي جمل فأنفي، فأتيت النبي ﷺ، فأنزل الله تحريم الخمر».

24. Sa'id ibn Abi Waqqas said: "Four ayats were revealed about me. The first was when my mother swore she would neither eat nor drink until I left Muhammad, may Allah bless him and grant him peace. Allah Almighty revealed, 'But if they try to make you associate something with Me about which you have no knowledge, do not obey them. Keep company with them correctly and courteously in this worldÉ' (31:15) The second was when I took a sword that I admired and said, 'Messenger of Allah, give me this!' Then the ayat was revealed: 'They will ask you about booty.' (8:1) The third was when I was ill and the Messenger of Allah, may Allah bless him and grant him peace, came to me and I said, 'Messenger of Allah, I want to divide my property. Can I will away a half?' He said, 'No.' 'A third?' I asked. He was silent and so after that it was allowed to will away a third. The fourth was when I had been drinking wine with some of the Ansar. One of them hit my nose with the jawbone of a camel. I went to the Prophet, may Allah bless him and grant him peace, and Allah Almighty revealed the prohibition of wine." .

25. قالت أسماء بنت أبي بكر: «في عهد النبي ﷺ، جاءتني أمي راغبةً (في صلتي)، فسألتُ النبيَّ ﷺ: أأصلها؟ قال: نعم». وقال ابن عيينة: فأنزل الله فيها: {لَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ} [الممتحنة: 8].

25. Asma' bint Abi Bakr said, "In the time of the Prophet, may Allah bless him and grant him peace, my mother came to me hoping (I would be dutiful). I asked the Prophet, may Allah bless him and grant him peace, 'Do I have to treat her well?' 'Yes,' he replied." Ibn 'Uyayna said, "Then Allah revealed about her, 'Allah does not forbid you from being good to those who have not fought you in the deen.' (60:8)" .

26. قال ابن عمر: «رأى عمر حُلّةً من حرير تُباع، فقال: يا رسول الله، لو اشتريتَ هذه الحلة فلبستها يوم الجمعة وللوفود إذا قدموا عليك؟ فقال: إنما يلبس هذه من لا خلاق له في الآخرة». ثم أُتي رسول الله ﷺ بحلل من ذلك النوع، فأرسل إلى عمر بحلة منها. فقال عمر: يا رسول الله، كيف ألبسها وقد قلتَ فيها ما قلتَ؟ فقال النبي ﷺ: «إني لم أُعطِكها لتلبسها، وإنما بعثتُ بها إليك لتنتفع بها بأن تبيعها أو تكسوها». فأرسلها عمر إلى أخ له بمكة لم يكن قد أسلم.

27. عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو رضي الله عنهما قَالَ: قَالَ رَسُولُ اللهِ ﷺ: «مِنَ الْكَبَائِرِ شَتْمُ الرَّجُلِ وَالِدَيْهِ». قَالُوا: يَا رَسُولَ اللهِ، وَهَلْ يَشْتِمُ الرَّجُلُ وَالِدَيْهِ؟ قَالَ: «نَعَمْ، يَسُبُّ أَبَا الرَّجُلِ فَيَسُبُّ أَبَاهُ، وَيَسُبُّ أُمَّهُ فَيَسُبُّ أُمَّهُ».

27. 'Abdullah ibn 'Amr said that the Prophet, may Allah bless him and grant him peace, said, "Reviling one's parents is one of the great wrong actions." They asked, "How could he revile them?" He said, "He reviles a man who then in turn reviles his mother and father." .

٢٨۔ قال عبد الله بن عمرو: «مِنَ الكَبَائِرِ أَنْ يَسُبَّ الرَّجُلُ والِدَيْهِ» عِنْدَ اللهِ تَعَالَى.

28. 'Abdullah ibn 'Amr said, "A man's reviling his father is one of the major wrong actions in the sight of Allah Almighty."

29. عن أبي بكرة رضي الله عنه قال: قال رسول الله ﷺ: «ما من ذنبٍ أجدرُ أن يُعجِّلَ اللهُ لصاحبِه العقوبةَ في الدنيا مع ما يدَّخرُ له في الآخرةِ من البغيِ وقطيعةِ الرحم».

29. Abu Bakra reported that the Prophet, may Allah bless him and grant him peace, said, "There is no wrong action more likely to bring punishment in this world in addition to what is stored up in the Next World than oppression and severing ties of kinship." .

30. عن عِمرانَ بنِ حُصَينٍ رضي الله عنه قال: قال رسولُ اللهِ ﷺ: «ما تقولونَ في الزِّنى، وشُربِ الخمرِ، والسَّرِقةِ؟» قلنا: اللهُ ورسولُه أعلمُ، فقال: «هنَّ فَواحشُ، وفيهِنَّ العقوبةُ، ولكن أُخبركم بأكبرِ الكبائرِ: الإشراكُ باللهِ تعالى، وعقوقُ الوالدينِ». وكان مُتَّكِئًا فجلسَ فقال: «وقولُ الزورِ». [رواه البخاري ومسلم]

30. 'Imran ibn Husayn said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'What do you say about fornication, drinking wine and theft?' 'Allah and His Messenger know best,' we replied. He stated, 'They are acts of outrage and there is punishment for them, but shall I tell you which is the greatest of the great wrong actions? Associating with Allah Almighty and disobeying parents.' He had been reclining, but then he sat up and said, 'and lying.'" .

31. قال ابن عمر: «إبكاءُ الوالدين من العقوق، ومن الكبائر».

31. Ibn 'Umar said, "Making parents weep is part of disobedience and one of the major wrong actions."

32. عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: «ثلاث دعوات مستجابات لا شك فيهن: دعوة المظلوم، ودعوة المسافر، ودعوة الوالد على ولده».

32. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Three supplications are answered without a doubt: the supplication of someone who is oppressed, the supplication of someone on a journey, and the supplication of parents for their children." .

٣٣۔ رَوَى أَبُو هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ: «لَمْ يَتَكَلَّمْ فِي الْمَهْدِ إِلَّا ثَلَاثَةٌ: عِيسَى ابْنُ مَرْيَمَ عَلَيْهِ السَّلَامُ، وَصَاحِبُ جُرَيْجٍ». فَقَالَ أَبُو هُرَيْرَةَ: يَا رَسُولَ اللهِ، مَنْ صَاحِبُ جُرَيْجٍ؟ فَقَالَ النَّبِيُّ ﷺ: «كَانَ جُرَيْجٌ رَجُلًا عَابِدًا، فَاتَّخَذَ صَوْمَعَةً فَكَانَ فِيهَا، فَأَتَتْهُ أُمُّهُ وَهُوَ يُصَلِّي، فَقَالَتْ: يَا جُرَيْجُ! فَقَالَ فِي نَفْسِهِ: أُمِّي وَصَلَاتِي؟ فَاخْتَارَ صَلَاتَهُ، فَانْصَرَفَتْ. فَلَمَّا كَانَ مِنَ الْغَدِ أَتَتْهُ وَهُوَ يُصَلِّي فَقَالَتْ: يَا جُرَيْجُ! فَقَالَ: أُمِّي وَصَلَاتِي؟ فَاخْتَارَ صَلَاتَهُ، فَقَالَتْ: اللَّهُمَّ لَا تُمِتْهُ حَتَّى تُرِيَهُ وُجُوهَ الْمُومِسَاتِ». ثُمَّ ذَكَرَ الْحَدِيثَ… «لا»، فأجاب. فسأله الملك: «بماذا نبنيه؟» فقال: «أعيدوه كما وجدتموه». ثم سأله الملك: «ما الذي جعلك تبتسم؟» فقال: «شيءٌ عرفتُه، إذ سبقتني دعوةُ أمي». ثم أخبره بالقصة.

33. Abu Hurayra reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "No human child has ever spoken in the cradle except for 'Isa ibn Maryam, may Allah bless him and grant him peace, and the companion of Jurayj." Abu Hurayra asked, "Prophet of Allah, who was the companion of Jurayj?" The Prophet replied, "Jurayj was a monk who lived in a hermitage. There was a cowherd who used to come to the foot of his hermitage and a woman from the village used to come to the cowherd. "One day his mother came while he was praying and called out, 'Jurayj!' He asked himself, 'My mother or my prayer?' He concluded that he should prefer the prayer. She shouted to him a second time and he again asked himself, 'My mother or my prayer?' He thought that he should prefer the prayer. She shouted a third time and yet again he asked himself, 'My mother or my prayer?' He again concluded that he should prefer the prayer. When he did not answer her, she said, 'Jurayj, may Allah not let you die until you have looked at the faces of the beautiful women.' Then she left. "Then the village woman was brought before the king after she had given birth to a child. He asked, 'Whose is it?' 'Jurayj's,' she replied. He asked, 'The man in the hermitage?' 'Yes,' she answered. He ordered, 'Destroy his hermitage and bring him to me.' They hacked at his hermitage with axes until it collapsed. They bound his hand to his neck with a rope and took him along to the king. When he passed by the beautiful women, he saw them and smiled. They were looking at him along with the people. "The king asked, 'Do you know what this woman claims?' 'What does she claim?' he asked. He replied, 'She claims that you are the father of her child.' He asked her, 'Where is the child?' They replied, 'It is in her room.' He went to the child and said, 'Who is your father?' 'The cowherd,' he replied. The king said, 'Shall we build your hermitage out of gold?' 'No,' he replied. He asked, 'Of silver?' 'No,' he replied. The king asked, 'What shall we build it with?' He said, 'Put it back the way you found it.' Then the king asked, 'What made you smile.' 'Something I recognised,' he replied, 'The supplication of my mother overtook me.' Then he told him about it."

34. قال أبو هريرة: "ما سمعني يهودي ولا نصراني ثم لم يحبني. أردت أن تُسلم أمي فأبت، فقلت لها فأبت. فذهبت إلى النبي ﷺ فقلت: ادع الله لي. فدعا، فذهبت إليها، فإذا هي داخل الباب، فقالت: يا أبا هريرة، قد أسلمت. فرجعت إلى النبي ﷺ فقلت: يا رسول الله، ادعُ الله أن يحبب عبيده المؤمنين إليّ وإلى أمي. فقال: اللهم حبّب عبيدك هذا - يعني أبا هريرة - وأمه إلى عبادك المؤمنين، وحبّب إليهم المؤمنين".

34. Abu Hurayra said, "Neither Jew nor Christian has heard me and then not loved me. I wanted my mother to become Muslim, but she refused. I told her about it and she still refused. I went to the Prophet, may Allah bless him and grant him peace, and said, 'Pray to Allah for me.' He did so and I went to her. She was inside the door of the house and said, 'Abu Hurayra, I have become Muslim.' I told the Prophet, may Allah bless him and grant him peace, and I asked, 'Make supplication to Allah for me and my mother.' He said, 'O Allah, make people love Abu Hurayra and his mother.'"

35. قال أبو أسيد: «كنا مع رسول الله ﷺ، فجاءه رجل فقال: يا رسول الله، هل بقي من بر أبوي شيء أبرهما به بعد موتهما؟ فقال: نعم، الصلاة عليهما، والاستغفار لهما، وإنفاذ عهدهما من بعدهما، وإكرام صديقهما، وصلة الرحم التي لا توصل إلا بهما». ﷺ

35. Abu Usayd said, "We were with the Messenger of Allah, may Allah bless him and grant him peace, when a man asked, 'Messenger of Allah, is there any act of dutifulness which I can do for my parents after their death?' He replied, 'Yes. There are four things: Supplication for them, asking forgiveness for them, fulfilling their pledges, and being generous to friends of theirs. You only have ties of kinship through your parents." .

36. قال أبو هريرة: «يُرفَعُ الميتُ درجةً بعد موته، فيقول: يا رب، أنّى لي هذا؟ فيُقال: باستغفار ولدِك لك».

36. Abu Hurayra said, "The dead person can be raised a degree after his death. He said, 'My Lord, how is this?' He was told, 'Your child can ask for forgiveness for you.'" .

37. قال ابن سيرين: «كنا مع أبي هريرة ذات ليلة، فقال: اللهم اغفر لأبي هريرة ولأمه ولمن يستغفر لهما». قال محمد: «كنا نستغفر لهما لنكون داخلين في دعوة أبي هريرة».

37. Ibn Sirin said, "We were with Abu Hurayra one night and he said, 'O Allah, forgive Abu Hurayra and his mother and whoever asks for forgiveness for both of them.'" Muhammad said, "We used to ask for forgiveness for them so that we would be included in Abu Hurayra's supplication." .

38. عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: «إذا مات الإنسان انقطع عنه عمله إلا من ثلاث: صدقة جارية، أو علم ينتفع به، أو ولد صالح يدعو له».

38. Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a person dies, all action is cut off for him with the exception of three things: sadaqa which continues, knowledge which benefits, or a righteous child who makes supplication for him." .

39. عن ابن عباس رضي الله عنهما: أن رجلاً قال: يا رسول الله ﷺ، إن أمي توفيت ولم توصِ، أفينفعها أن أتصدق عنها؟ قال: «نعم».

39. Ibn 'Abbas reported that a man said, "Messenger of Allah, my mother died without a will. Will it help her if I give sadaqa on her behalf?" "Yes," he replied.

40. عن عبد الله بن دينار قال: كان ابن عمر يسير في طريق مكة، فلقي أعرابيا، فسلم عليه، ثم قال: "ألست ابن فلان؟" فقال: "بلى". فأعطاه ابن عمر حماره الذي كان يسير عليه، وأعطاه عمامة كانت على رأسه، فقال له بعض أصحابه: "أما يكفيه درهمان؟" فقال: "إن النبي ﷺ قال: إن أبر البر صلة الرجل أهل ود أبيه".

40. 'Abdullah ibn Dinar reported that Ibn 'Umar passed by a bedouin during a journey. The bedouin's father had been a friend of 'Umar's. The bedouin said, "Am I not the son of so-and-so?" He said, "Yes, indeed." Ibn 'Umar ordered that he be given a donkey which was following him. He also took off his turban and gave it to him, One of the men with him said, "Wouldn't two dirhams be enough for him?" He replied, "The Prophet, may Allah bless him and grant him peace, said, 'Maintain what your father loved. Do not cut it off so that Allah puts out your light." .

41. روى ابنُ عمرَ أنَّ رسولَ اللهِ ﷺ قال: «إنَّ أبرَّ البِرِّ أن يصلَ الرجلُ أهلَ وُدِّ أبيه».

41. Ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The strongest form of dutifulness is when a man maintains relations with the people his father loved."

42. سعد بن عبادة الزرقي روى أن أباه قال: «كنت جالسًا في المسجد بالمدينة مع عمرو بن عثمان، فمرّ عبد الله بن سلام يتوكأ على ابن أخيه، فقام عمرو من المجلس وأظهر الاهتمام به». ثم عاد ابن سلام إليهما فقال: «افعل ما شئت يا عمرو بن عثمان» (وقالها مرتين أو ثلاثًا). «والذي أرسل محمدًا ﷺ بالحق، إنه لفي كتاب الله تعالى» (وقالها مرتين): «لا تقطع من وصلَه أبوك، فيُطفأ نورك».

42. Sa'd ibn 'Ubada az-Zurqi reported that his father said, "I was sitting in the mosque in Madina with 'Amr ibn 'Uthman when 'Abdullah ibn Salam walked by, leaning on his nephew. 'Amr left the assembly and showed his concern for him." Then Ibn Salam returned to them and said, "Do what you like, 'Amr ibn 'Uthman," (and he said it two or three times) By the One who sent Muhammad, may Allah bless him and grant him peace, with the Truth, it is in the Book of Allah Almighty (and he said it twice), 'Do not cut off those your father has joined so that that extinguishes your light.'".

43. أخبر أبو بكر بن حزم أن رجلاً من أصحاب النبي ﷺ قال: "يكفيكم أن أحدثكم أن رسول الله ﷺ قال: «الْوَلَاءُ لُحْمَةٌ كَلُحْمَةِ النَّسَبِ»."

43. Abu Bakr ibn Hazm reported that one of the Companions of the Prophet, may Allah bless him and grant him peace, said, "It is enough that I tell you that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Love is inherited.'" .

44. رأى أبو هريرة رجلين، فقال لأحدهما: "من هذا الرجل بالنسبة لك؟" قال: "هو أبي"، فقال: "لا تدعُه باسمه، ولا تمشِ أمامه، ولا تجلس قبله."

44. Abu Hurayra saw two men and said to one of them, "Who is this man in relation to you?" He is my father," he replied. He said, "Do not call him by his own name nor walk in front of him nor sit down before him."

45. قال شهر بن حوشب: «خرجنا مع ابن عمر، فقال له سالم: السلام عليك يا أبا عبد الرحمن».

45. Shahr ibn Hawshab said, "We went out with Ibn 'Umar and Salim said to him, 'Peace, Abu 'Abdu'r-Rahman.'" .

46. عبد الله بن دينار قال: حدّث ابن عمر قال: «لكن أبا حفص عمر قرّر...»

46. 'Abdullah ibn Dinar said reported that Ibn 'Umar said, "But Abu Hafs 'Umar decided..."