Sake na biyu na Musulunci yana kusantowa. Kamar yadda Patrick Buchanan ya rubuta, wata ra'ayi ce da lokacinta ya zo. Amma kada a dauki wannan a matsayin kararrawar gargadi da ya kamata a busa karrarakin tsoro saboda ita. Musulunci ba addini ba ne da aka yi shi da ramuwa ko kiyayya ba. Ba akida ba ce da aka yi ta domin amfanar 'yan tsiraru da danne jama'a masu yawa ba. Hujjoji masu yawa, duka a ka'ida da kuma a aikace, suna ba da shaida mai gamsarwa cewa Musulunci, idan aka aiwatar da shi a cikin tsari, aka yi aiki da shi a rayuwar yau da kullum, aka kuma bar shi ya gina wayewarsa, zai kawo wa bil'adama zaman lafiya, tsaro, wadata da adalci da suke matukar bukata.

The second rise of Islam is imminent. As Patrick Buchanan writes, it is an idea whose time has come. But this should not be taken as an alarm for which the sirens of fear should be blown. Islam is not a religion made out of vengeance or hatred. It is not an ideology made to benefit the few and subjugate the multitude. The overwhelming facts both in theory and practice provide compelling evidence that Islam, once implemented in a system, and practiced in real life, and allowed to build its civilization, will bring the humanity the much-needed peace, security, prosperity, and justice.

A yau, fiye da kowane lokaci a tarihi, duniya baki ɗaya tana rayuwa cikin yanke ƙauna, cikin faɗuwar ɗabi'a da ɗa'a, cikin halin da masu arziki ke mulkin talakawa, cikin rugujewar daulolin da ake da su, cikin halin da gumakan da mutum ya ƙirƙira ba su ƙara iya riƙe iko ko kiyaye masu bautar su ba. Wannan lokaci ne na tasowar tsarin Allah guda ɗaya, Allah mai cike da rahama, wanda ba shi da son zuciya ga mai arziki, ko farar fata, ko baƙar fata, ko yamma, ko arewa, ko wani irin son zuciya. Wannan lokaci ne na tasowar wani sabon tsari wanda zai samar da daidaito wajen rarraba dukiya, da daidaiton dokoki bisa ma'auni guda ɗaya kuma ɗaya tilo.

Today, more than any other time in history, the world at large is living in a state of despair, a state of falling moral and ethics, a state of the rich ruling over the poor, a state of collapsing empires, a state in which man-made gods are no longer able to sustain sovereignty or keep the worshipers. This is the time for the rise of the one-god system, the god who is full of mercy, who has no biases towards the rich, or the white, or the black, or the west, or the north, or any kind of bias. This is the time for the rise of a new system which creates a balance of wealth distribution, and a balance of the laws with one and only one standard.

Wannan kira ne ga mutane su yi tunani kuma su yi la'akari da madadin hanyoyi. Musulunci ba addini ko akida ba ne da ke tilasta kansa a kan mutane. Duk da haka, yana gabatar da ra'ayoyinsa ga zukatan mutane, kuma ya rage ga hankali mai hujja ya karɓa ko ya ƙi.

This is a call for the people to think and consider alternatives. Islam is not a religion or ideology which imposes itself upon people. It does, however, compel its ideas upon the minds, and it is up to the rationalistic mind to accept or reject.