16. Duniyar Musulunci ba ta shirya ba, kuma ba ta so Musulunci ba.
16. The Muslim world is not ready and nor does it want Islam
Shekaru da dama Yammaci ya dage cewa Musulmai a duniya suna son dimokuradiyya da 'yanci maimakon Musulunci. Sun yi ikirarin cewa kadan ne kawai daga cikin mutanen Pakistan da Afganistan ke son Musulunci, yayin da mafi yawan duniya ke sha'awar Yammaci kuma suna son rayuwa bisa tsarin Jari-hujja. Sai dai a yau, masu kishin zamani ne daga cikin Musulmai ke cewa al'ummar Musulmi ba sa son Musulunci kuma ba su shirya masa ba.
For years the West argued that Muslims across the world want democracy and freedom rather than Islam. They argued that only a minority of people in Pakistan and Afghanistan want Islam, whilst the majority of the world was smitten by the West and wants to live by Capitalism. However, today it is modernist Muslims who argue the Muslim world does not want Islam and are not ready for it.
Yammacin duniya kuwa, a daya bangaren, ta tabbata cewa duniyar Musulmi tana son Musulunci, saboda haka ta fara aiwatar da matakan kare kanta daga bayyanar irin wannan barazana.
The West on the other hand is convinced the Muslim world wants Islam and therefore has begun the process of defending itself from the emergence of such a threat.
Majalisar Kimiyyar Leƙen Asiri ta Ƙasa ta Amurka (NIC) ta buga wani rahoto bayan aikin ta na "Global 2020", mai taken "Mapping the Global Future". Majalisar Kimiyyar Leƙen Asiri ta Ƙasa (NIC) ita ce cibiyar tunani ta dabarun gajeren zango da na dogon zango ta al'ummar leƙen asirin Amurka. Rahoton ya bayyana yanayin da duniya za ta iya fuskanta a shekarar 2020. Rahoton ya kammala da cewa jan hankalin Musulunci a yau yana ta'allaka ne da kiransa na komawa ga tushen Musulunci na farko, inda wayewar Musulunci ta kasance a sahun gaba wajen sauyin duniya a ƙarƙashin Khilafah. Rahoton ya zana wani yanayi na zato "na yadda wata ƙungiyar duniya da ke ciyar da ita ta ainihin addini mai tsattsauran ra'ayi za ta iya fitowa."33 Rahoton ya bayyana a fili cewa a manyan matakan tsara manufofin Amurka, ana shirye-shiryen fitowar Khilafah. Sauran rahotanni daga masu tsara manufofi da cibiyoyin tunani a sassan duniya sun amince cewa akwai wata babbar ƙungiyar akida da ke neman dawowar Khilafah.
The US national intelligence council published a report following its ‘global 2020’ project, entitled ‘Mapping the Global Future.’ The National Intelligence Council (NIC) is the American intelligence community’s centre for mid-term and long-term strategic thinking. The report set out the likely scenario the world will face in 2020. The report concluded that the appeal of Islam today revolved around its call to return to earlier roots of Islam where the Islamic civilisation was at the forefront of global change under the Khilafah. The report portrayed a fictional scenario ‘of how a global movement fuelled by radical religious identity could emerge.’33 The report revealed unequivocally that at the highest levels of US policy planning, preparation is being made for the emergence of the Khilafah. Other reports from US policy makers and think tanks across the world acknowledged there is a broad based ideological movement seeking for the return of the Khilafah.
Hukumar leken asiri ta CIA ta riga ta farfado da shirye-shiryen aiki a boye wadanda a baya suka taimaka wajen cin Yakin Cacar Baka, wadanda ke kai hari kan kafofin watsa labaran Musulunci, shugabannin addini, da jam'iyyun siyasa. Hukumar tana samun karin kudi, mutane, da kadarori cikin sauri da ba a taba gani ba, don taimaka mata wajen yin tasiri a cikin al'ummomin Musulmi.
The CIA has already revitalised programs of covert action that once helped win the Cold War, targeting Islamic media, religious leaders, and political parties. The agency is receiving an exponential increase in money, people, and assets to help it influence Muslim societies.
A lokaci guda kuma, rahotannin bincike daban-daban, rahotannin cibiyoyin tunani da masu tsara manufofi duk sun amince cewa Musulmai a duniya baki ɗaya sun ƙi dabi'un Yammacin Duniya. Wannan yana nuna gazawa bayyananniya a ɓangaren Yamma, domin ba ta fuskanci wata ƙalubale ga ikonta na duniya ba. Hakan na nufin yaƙin neman zukata da hankula ya riga ya ci tura, kuma mamaye ƙasashe ta hanyar zahiri ya zama yunkuri na ƙarshe na ceto fitowar wani tsarin mulki madadi.
At the same time various surveys, think tank reports and policy makers have all accepted that Muslims globally have rejected Western values. This represents a glaring failure on the part of the West as it has faced no challenges to its global supremacy. This means the battle for hearts and minds has been lost and physical occupation represents a last ditch effort to salvage the emergence of an alternative system of governance.
Ayyukan gwamnatocin Yammaci sun nuna cewa sun fi yawancin Musulmi yin imani game da abin da Ummah ke so. Ayyukan kasashen Yamma a fili suke nuna cewa maimakon Musulmi su so Musulunci, ba su da nisa da cimma irin wadannan manufofi.
The actions by Western governments show they believe even more than many Muslims about what the Ummah wants. The actions of the West clearly show rather than the Muslim wanting Islam, they are not very far from achieving such aims.
A cikin Afrilu 2007 Jami'ar Maryland ta ba da umarnin gudanar da wani bincike, wanda ya tabbatar da binciken da aka yi a baya daga Jami'ar Jordan. Binciken, wanda aka gudanar a kasashe hudu masu yawan Musulmi (Masar, Pakistan, Morocco, da Indonesia), ya nuna goyon baya mai yawa ga Khilafah, inda goyon bayan ya zarce kashi 75%. Irin wadannan kasashe sun goyi bayan aiwatar da shari'ar Musulunci a kasashen Musulmi, hadewa da wasu kasashe cikin wata daular Musulunci ta Duniya watau Khilafah, adawa da mamayar kasashe da manufofin kasashen Yamma, adawa da sanya dabi'un Yammacin Turai a kasashen Musulmi, da kuma adawa da amfani da tashin hankali kan fararen hula.
In April 2007 the University of Maryland commissioned a poll, which confirmed an earlier survey from the University of Jordan. The poll conducted across four majority Muslim countries (Egypt, Pakistan, Morocco, and Indonesia) showed overwhelming support for the Khilafah with support well over 75%. Such nations supported the application of Shari’ah law in Muslim countries, unification with other countries in a Pan Islamic state i.e. Caliphate, opposition to occupation and Western foreign policy, opposition to the imposition of Western values in Muslim lands and opposition to the use of violence against civilians.
In wani babban bincike da worldpublicopinion.org ya gudanar a fadin duniyar Musulunci, sama da kashi 70% na wadanda aka tambaya sun nuna cewa suna son rayuwa karkashin Shari'a da Khilafah. Al'ummar Musulmi, bayan ta shiga tsawon lokaci na koma-baya, yanzu tana son komawa ga addini, kuma a yau ta fi kowane lokaci bin Musulunci da himma. Ta fahimci Musulunci fiye da yadda ta fahimce shi tsawon wasu karnoni. Cin hanci da rashawa a duniyar Musulunci galibi yana faruwa ne saboda mutane suna kokarin samun mafi kyau daga cikin rikicin da ke faruwa sakamakon rashin wani tsari. Wannan ba ya nufin cewa Al'ummar Musulmi ba ta shirya wa Musulunci ba, domin sauyi koyaushe yana fitowa ne daga rikici. Ana iya gani haka a bayyanar dimokuradiyya mai 'yanci a Turai a karni na 16 da na 17, da bayyanar kasar Rasha ta Kwaminisanci, da kuma tashin kasar China a yanzu. Burin Al'ummar Musulmi na Musulunci yana bayyana a kullum yayin da take motsawa tare kamar jiki daya zuwa ga hare-haren da ake kai wa Musulunci, ko hana sanya hijabi a Faransa ko zanen barkwanci da aka buga a kan Annabi Muhammad ﷺ. Al'ummar Musulmi ta shirya sosai domin Musulunci, abin da take bukata yanzu kawai shi ne kasa.
In another huge poll conducted by worldpublicopinion.org across the Muslim world over 70% of respondent’s wanted to live under the Shari’ah and the Khilafah. The Ummah after undergoing a lengthy period of decline now wants to return back to the deen and today she adheres more than she ever has to Islam. She understands Islam better then she has for a few centuries. The corruption in the Muslim world is mainly due to people having to make the best out of the chaos that exists due to the absence of any system. This in no way means the Ummah is not ready for Islam as change always comes from chaos. This can bee seen with the emergence of liberal democracies in Europe in the 16th and 17th centuries, the emergence of Communist Russia and the current rise of China. The Muslim Ummah’s aspiration for Islam is continually being shown when she moves as one body to the attacks on Islam, whether it’s the banning of hijab in France or the cartoons printed against the Prophet Muhammad وسلم وآله عليه الله صلى .The Muslim Ummah is more than ready for Islam, now she just needs a state.
Reference: Tatsuniyoyi na Siyasar Duniya - Adnan Khan