34 Sera ya Mambo ya Nje ya Dola ya Kiislamu - Ukhalifa wa Kiislamu | Quran Course

34 Sera ya Mambo ya Nje ya Dola ya Kiislamu - Ukhalifa wa Kiislamu | Quran Course

Baadaye, walikuja Makhalifa wake. Nao pia walianzisha uhusiano na nchi zote nyingine kwa msingi wa kueneza Uislamu, nao pia waliendelea kuubeba Ujumbe wa Uislamu kwenda duniani. Watawala wote wa Kiislamu waliotwaa madaraka walishindana katika kueneza Uislamu. Kwa kweli, Ummayad walifanikiwa zaidi katika kushinda nchi nyingine na kueneza Uislamu kuliko Abbasid, na ‘Uthmaniyya walishinda nchi nyingi zaidi na kueneza Uislamu zaidi kuliko Mamluk. Tofauti hii, hata hivyo, ilitokana na vipaumbele ambavyo Dola ilikuwa ikitoa kwa sera yake ya nje, miongoni mwa mambo mengine. Kueneza Uislamu daima kulibaki kuwa msingi ambao uhusiano na nchi nyingine ulijengwa. Hili halijawahi kubadilika katika utawala wote wa Makhalifa. Wajibu wa Dola ni kutekeleza Uislamu ndani ya nchi na kuubeba Ujumbe wake kwenda duniani. Kwa hiyo, kazi ya Dola ya Kiislamu daima imekuwa ni kubeba Ujumbe wa Uislamu. Kinachofanya kufikisha na kueneza Uislamu kuwa msingi wa sera ya nje ni ukweli kwamba Ujumbe unaelekezwa kwa binadamu wote. Allah (SWT) anasema: “Na hatukukutuma (ewe Muhammad) ila uwe mbashiri na mwonyaji kwa watu wote, lakini watu wengi hawajui.” [Saba’, 34:28].

Afterwards, came his Khulafa’. They also established relations with all the other states on the basis of spreading Islam, and they too continued to carry the Message of Islam to the world. All the Muslim rulers who came to power competed in the spreading of Islam. The Ummayads were actually more successful in conquering other countries and spreading Islam than the Abbasids, and the ‘Uthmanis conquered more countries and spread Islam more than the Mamluks. This disparity was due, however, to the priorities the State would give to its foreign policy among other factors. The spreading of Islam always remained the basis upon which the relationship with other states was established. This has never changed throughout the rule of all the Khulafah. The duty of the State is to implement Islam at home and to carry its Message to the world. Therefore, the task of the Islamic State has always been to carry the Message of Islam. What actually makes the conveyance and spreading of Islam the basis of the foreign policy is the fact that the Message is addressed to the whole of mankind. Allah (swt) says, . “And we have not sent you (O Muhammad) except as a giver of glad tidings and a warner to all mankind, but most of men know not.” [Saba’, 34:28]. .

Kwa hiyo, sera ya mambo ya nje ya Dola ya Kiislamu ni kuufikishia ulimwengu Ujumbe wa Kiislamu. Sera hii inatekelezwa kwa njia maalum isiyobadilika, nayo ni Jihadi, bila kujali ni nani aliye madarakani. Tangu Mjumbe wa Allah ﷺ alipoanzisha Dola hadi mwisho wa Dola ya Kiislamu, njia hii haikubadilika kamwe. Mjumbe wa Allah ﷺ aliandaa jeshi muda mfupi baada ya kuanzisha Dola ya Kiislamu. Alianzisha Jihadi ili kuondoa vikwazo vya kimwili vilivyosimama katika njia ya Da'wah ya Kiislamu. Quraysh ilikuwa kikwazo hicho cha kimwili, hivyo akaamua kukiondoa. Kisha akaendelea kuangamiza uwepo wa Quraysh, uwepo ulioweza kusimama katika njia ya Da'wah ya Kiislamu. Pia aliondoa na kuharibu vikwazo vingine, hadi Uislamu ukaenea katika Rasi yote ya Uarabuni. Kisha Dola ya Kiislamu ikaanza kugonga milango ya mataifa mengine ili kueneza Uislamu miongoni mwao. Ikaona kwamba mifumo ya utawala iliyokuwepo ilikuwa kikwazo cha kimwili mbele ya Da'wah, hivyo ilipaswa kuondolewa ili kuwafikia watu wenyewe na kuwalingania Uislamu, ili waweze kuona na kuhisi haki ya Uislamu, kushuhudia ustawi na maisha yenye heshima chini ya bendera yake, na kuwaalika watu kwenye maisha bora bila kulazimishwa wala kushurutishwa. Jihadi iliendelea kuwa njia ya kueneza Uislamu, na kwa njia ya Jihadi nchi nyingi zilitekwa. Kwa njia ya Jihadi, falme na dola ziliondolewa, na Uislamu ukatawala watu na mataifa hayo hayo. Uislamu ulienea na kukubaliwa na mamia ya mamilioni ya watu baada ya kutawaliwa nao. Njia iliyotumika katika kutekeleza sera hiyo ya mambo ya nje ilikuwa Jihadi. Haijawahi kubadilika wala haitabadilika kamwe.

Therefore, the foreign policy of the Islamic State is to convey the Islamic Message to the world. This policy is implemented by a defined method that never changes, which is Jihad, regardless of who is in authority. Since the Messenger of Allah (pbuh) founded the State until the end of the Islamic State, this method never changed. The Messenger of Allah (pbuh) prepared the army soon after founding the Islamic State. He (pbuh) initiated Jihad in order to remove the material obstacles that stood in the way of the Islamic Da’wah. The Quraysh was that material obstacle, so he (pbuh) decided to remove it. Then he (pbuh) went on to destroy the Quraysh’s existence, the very existence that stood in the way of the Islamic Da’wah. He (pbuh) also removed and destroyed other obstacles until Islam engulfed the whole of the Arabian Peninsula. Then the Islamic State began knocking on the doors of other nations to spread Islam among them. It found that the existing ruling systems formed a material obstacle in the face of the Da’wah, thus they had to be removed in order to reach the people themselves and invite them to Islam so that they could visualize and feel the justice of Islam, observe the prosperity and decent living under its banner, and invite the people to a better life without compulsion or coercion. Jihad continued as a method of spreading Islam, and by the means of Jihad many countries were conquered. By means of Jihad, kingdoms and states were removed and Islam ruled the same people and nations. Islam was spread and was embraced by hundreds of millions of people after they had been ruled by it. The method used in implementing that foreign policy was Jihad. It has never changed and never will. .

Kwa hiyo, kupigana na adui hakungeweza kuwa halali hadi wito wa Uislamu uwe umewafikia watu. Wanazuoni wamesisitiza kwamba ni haramu kwetu kupigana na wale ambao hawajapokea wito wa Kiislamu. Hivyo, maoni ya umma kuhusu Uislamu, na kufikisha picha halisi ya Uislamu, pamoja na juhudi za kuruhusu sheria za Kiislamu kuwafikia watu ili kuwawezesha kutambua kwamba Uislamu unawapa wokovu wa kweli, vinapaswa kutangulia vita vyovyote. Dola ya Kiislamu inapaswa kufanya kazi ya kisiasa kama vile kutoa picha wazi ya Uislamu na kueleza dhana zake, kufanya kampeni na matangazo ya Uislamu. Hatua kama hizo zinapaswa kujumuisha kuonyesha nguvu na kuonyesha uwezo wa Dola ya Kiislamu, ikiwa ni pamoja na ujasiri na azma ya Waislamu. Mtume wa Allah ﷺ alikuwa akifanya mikakati kama hiyo. Alikuwa akituma wajumbe hadi katikati ya nchi zisizoamini. Mara moja alituma wanaume arobaini kwa watu wa Najd kuwafikishia Ujumbe wa Uislamu. Pia alionyesha nguvu ya jeshi huko Madinah kabla ya kwenda Tabuk. Hii ndiyo sababu Mtume wa Allah ﷺ alisema: "Nimepewa ushindi kwa hofu iliyo mioyoni mwa adui, umbali wa mwezi mmoja wa safari."

Therefore, fighting the enemy would not become lawful until the call to Islam had been delivered to the people. The scholars have stressed that it is unlawful for us to fight those who have not received the Islamic call. Thus, public opinion about Islam, and the conveyance of a true image of Islam, together with attempts to allow the Islamic laws to reach the people in order to enable them to realize that Islam offers them a true salvation should precede any fighting. The Islamic State should undertake political work such as giving a clear picture of Islam and explaining its concepts, campaigning and advertising Islam. Such moves should include muscle flexing and displaying the might of the Islamic State, including the courage and resolve of the Muslims. The Messenger of Allah (pbuh) would perform such maneuvers. He (pbuh) would send envoys to the heart of the disbelieving countries. On one occasion he (pbuh) sent forty men to the people of Najd to convey the Message of Islam. He (pbuh) also displayed the might of the army in Madinah before he went to Tabuk. This was why the Messenger of Allah (pbuh) said, “I was given the victory through the fear in the enemy, of a month’s marching distance.”.