Jinsi Dola ya Kiislamu Ingeweza Kusimama - Ukhalifa wa Kiislamu | Quran Course

Jinsi Dola ya Kiislamu Ingeweza Kusimama - Ukhalifa wa Kiislamu | Quran Course

Hata hivyo, wema wao ungewasaidia kulishughulikia jambo hili kikamilifu. Wanapaswa kufahamu kwamba watakutana na matatizo makubwa, lakini watayashinda. Hawapaswi kuacha njia hii kwa sababu ndiyo njia ambayo Mtume wa Allah ﷺ alipita, na ikiwa njia hii itafuatwa ipasavyo, matokeo chanya yatakuwa ya hakika na ushindi utakuwa wa uhakika bila shaka yoyote. Ni njia hii ambayo Waislamu wanapaswa kuifuata kwa makini leo, mradi tu mfano wa Mtume wa Allah ﷺ ufuatwe kwa uangalifu, na hatua zake ﷺ zinakiliwe kwa makini na kwa usahihi, ili yeyote anayekanyaga njia hii asijikwae, kwa kuwa kila kosa katika mfano huo na kila upotoshaji wa njia hii ungeleta ukame na kurudi nyuma kwa Da'wah. Kwa hiyo, kuandaa makongamano kuhusu suala la Khilafah hakutaleta kwa yenyewe kuanzishwa kwa Dola ya Kiislamu, wala shirikisho la nchi zinazotawala watu wa Kiislamu halingekuwa njia halali ya kuanzisha Dola ya Kiislamu, wala mikutano ya watu wa Kiislamu haitasaidia katika kurejesha mfumo wa maisha wa Kiislamu. Hakuna kati ya hivi, wala chochote kinachofanana navyo, kinachopaswa kuchukuliwa kuwa sahihi. Badala yake, hivi ni maneno matupu yanayolenga kutuliza hasira ya Waislamu. Bali, hivi vingeyakandamiza hisia zao na kuidhoofisha bidii yao, na hivyo kuwapoteza mbali na kazi halisi.

However, their kindness would help them treat it perfectly. They should be aware that they would clash against major problems, yet they would overcome them. They should not deviate from the path because it is the path which the Messenger of Allah (pbuh) traversed, and if the path is traversed correctly the positive results would be inevitable and victory would be certain without a shadow of a doubt. It is this path which the Muslims should tread carefully today, provided that the example of the Messenger of Allah (pbuh) is carefully followed, and his (pbuh) steps are carefully and correctly copied so that anyone who treads upon this path does not stumble, because every error in the analogy and every deviation from the path would introduce sterility and regression to the Da’wah. It therefore follows that holding conferences on the issue of the Khilafah would not of itself lead to the establishment of the Islamic State, nor would a federation of countries ruling Muslim peoples be a legitimate method to establish the Islamic State, nor would congresses of Muslim peoples help in the resumption of the Islamic way of life. None of these, nor anything similar to them, should be considered correct. Instead, they would merely represent rhetoric aimed at soothing the anger of the Muslims. Rather, these would contain their feelings and neutralize their zeal, and consequently lead them astray from the real task.

Njia pekee ya kuanzisha Dola ya Kiislamu ni kubeba Ujumbe wa Kiislamu na kufanya kazi kuelekea kurejeshwa kwa mtindo wa maisha wa Kiislamu, jambo ambalo linahitaji kuzichukulia nchi zote za Kiislamu kwa pamoja kama kitengo kimoja, kwa kuwa Waislamu ni Ummah mmoja, ambao unawakilisha kundi la wanadamu lililofungamana na 'Aqeedah moja ambalo mfumo wake hutokana nao. Kazi yoyote inayofanywa katika nchi yoyote ya Kiislamu, inayogusa hisia na dhana, inapaswa kwa hiyo kuwa na athari zake katika nchi nyingine zote za Kiislamu. Hivyo, ni lazima nchi zote za Kiislamu zichukuliwe kuwa moja, na kwamba Da'wah ipelekwe katika nchi hizi zote ili iathiri jamii zao husika. Hii ni kwa sababu jamii ambayo inawakilisha Ummah ni kama maji kwenye chungu; moto ukiwashwa chini yake, maji yatapata joto na kufikia kiwango cha kuchemka. Kuchemka huko kutaifanya jamii isogee na ifanye kazi. Ndiyo maana Da'wah inapaswa kulenga ulimwengu wa Kiislamu ili kazi ya kurejesha mtindo wa maisha wa Kiislamu iweze kuanzishwa; hili litafanyika kwa njia ya kuchapisha vitabu na vijitabu, kwa mawasiliano na kwa njia nyingine zote za utangazaji, hasa mawasiliano ya moja kwa moja na majadiliano, kwa kuwa hizi ni miongoni mwa mbinu zenye mafanikio makubwa zaidi za Da'wah.

The only way to establish the Islamic State is to carry the Islamic Message and to work towards the resumption of the Islamic way of life, which necessitates taking the Islamic countries altogether as one unit because the Muslims are but one Ummah, which represents a human group bound by one ‘Aqeedah from which emanates her system. Any task carried out in any Muslim country, touching on the emotions and concepts, should therefore have its effects in all the other Muslim countries. Thus, it is imperative that all Muslim countries be considered as one and that the Da’wah is carried to all these countries so that it affects their respective societies. This is because the society which represents the Ummah would be like water in a pot, if a fire was lit under it the water would warm up and reach its boiling point. The boiling would cause the society to move and work. This is why the Da’wah should target the Islamic world so that work towards resuming the Islamic way of life could be initiated; this would be done by means of publishing books and leaflets, and by means of communication and all other means of publicity, especially contacts and discussion since they are one of the most successful methods of Da’wah.

Hivi ndivyo alivyofanya Mjumbe wa Allah ﷺ. Alifikisha Da'wah yake kwa watu wote, na hatua za kufikisha ujumbe zikafikia hatua ya kivitendo. Aliwaalika watu wa Makka na Waarabu wote wakati wa msimu wa Hija. Da'wah yake ilienea katika Peninsula yote ya Kiarabu, kana kwamba ﷺ alikuwa amewasha moto ndani ya jamii ya Peninsula, moto uliolenga kuachilia nguvu zilizomo kwa Waarabu wote kwa ujumla. Mjumbe wa Allah ﷺ aliwaita Waarabu kwenye Uislamu kwa kuwasiliana nao moja kwa moja na kuwaalika kwenye Uislamu wakati wa msimu wa Hija, na kwa kuzitembelea kabila katika makazi yao na kuziita kwenye Uislamu. Da'wah iliwafikia Waarabu wote kutokana na mapambano yaliyotokea kati ya Mjumbe wa Allah ﷺ na Quraysh; mwangwi wa athari hizo ulifika kwa Waarabu na kuchochea udadisi wao na hamu yao ya kujifunza zaidi kuhusu Da'wah. Hata hivyo, ingawa Da'wah iliwafikia Waarabu wote, upeo wa Da'wah ulibaki umefungwa Makka, kisha ukaenea hadi Madina, na kwa hiyo Dola ya Kiislamu ilianzishwa Hijaz. Ndipo tu joto la Da'wah na ushindi wa Mjumbe wa Allah ﷺ lilipoleta mchemko uliozaa vitendo halisi, hivyo wote wakaamini, na Dola ya Kiislamu ikakua hadi ikaenea Peninsula yote ya Kiarabu, kutoka hapo ikatoa ujumbe wake kwa dunia.

This is what the Messenger of Allah (pbuh) did. He (pbuh) conveyed his Da’wah to all the people and the steps of conveyance reached the practical phase. He (pbuh) invited the people of Makkah and all the Arabs in the Hajj season. His Da’wah spread all over the Arabian Peninsula, as if he (pbuh) had lit a fire under the society of the Peninsula, a fire which was aimed at releasing the energy in the Arabs as a whole. The Messenger of Allah (pbuh) called the Arabs to Islam by directly contacting them and by inviting them to Islam during the Hajj season, and by visiting the tribes in their homes and calling them to Islam. The Da’wah reached all the Arabs as a result of the clashes which took place between the Messenger of Allah (pbuh) and Quraysh, the echoes of those impacts reached the Arabs and triggered their curiosity and their desire to learn more about the Da’wah. However, although the Da’wah reached all the Arabs, the scope of the Da’wah was confined to Makkah, stretching to Madinah therefore the Islamic State was founded in Hijaz. Only then did the heat of the Da’wah and the victory of the Messenger of Allah (pbuh) cause the boiling to result in real action, so that all believed and the Islamic State grew until it engulfed the whole of the Arabian Peninsula from where it launched its Message to the world.

Tunapaswa kupitisha kubeba Da'wah na kazi ya kurejesha mfumo wa maisha wa Kiislamu kuwa njia yetu ya kuanzisha Dola ya Kiislamu. Ingawa tunapaswa kuzichukulia nchi za Waislamu kuwa jamii moja isiyogawanyika na kuwa lengo la Da'wah, lazima tuelekeze wigo wa kazi yetu katika mkoa mmoja au mikoa maalum ambako tutajitwika jukumu la kuwaelimisha watu Uislamu, ili uishi ndani yao, waishi nao na kwa ajili yake. Pia tunapaswa kuunda maoni ya umma kwa Uislamu na kwa ajili ya Uislamu, ili kuzaliwe mwitikio kati ya wabebaji wa Da'wah na jamii, mwitikio wenye matunda, wenye athari na wenye kusukuma, unaoweza kugeuza Da'wah kuwa mwingiliano na kuzaa matokeo. Mwingiliano wa aina hii utageuka kuwa mapambano yenye lengo la kuanzisha Dola ya Kiislamu, inayotokana na Ummah, katika sehemu hiyo ya ulimwengu wa Kiislamu. Da'wah basi itakuwa imeendelea kutoka kuwa wazo akilini hadi kuwepo katika jamii, na kutoka harakati maarufu hadi kuwa Dola. Kufikia hapo itakuwa imemaliza hatua zake na kuhamia kutoka mahali pa kuanzia hadi mahali pa kuzindua, kisha hadi mahali pa kuungwa mkono ambapo itakita mizizi katika Dola, ambayo hutimiza vipengele vyote vya Dola na nguvu ya Da'wah. Baada ya hayo, kazi ya kivitendo ambayo Shari'ah inaiamuru Dola na Waislamu wanaoishi nje ya mamlaka yake kuitekeleza ingekuwa imeanza.

We ought to adopt the carrying of the Da’wah and the work towards resuming the Islamic way of life as our method to establish the Islamic State. While we should consider the Muslim countries as one indivisible society and as a target for the Da’wah, we must concentrate our scope of work to one province or specific provinces where we undertake to educate people with Islam so that it springs to life within themselves and so that they live by it and for it, and we ought to create public opinion by Islam and for Islam so that a response is generated between the carriers of the Da’wah and society, a response which would be fruitful, effective and moving, and which would be able to transform the Da’wah into interaction and result in output. Interaction of this nature would be translated into a struggle aimed at establishing the Islamic State, which emanates from the Ummah, in that part of the Islamic world. The Da’wah would then have developed from being an idea in the mind to existing in society, and from a popular movement to a State. By then it would have concluded its stages and moved from the starting point to the launching point, and then to the point of support where it would be rooted in the State, which fulfills all elements of the State and the strength of the Da’wah. Following this, the practical task, which the Shari’ah commands the State and the Muslims who live outside its authority to fulfill, would have begun.

Ikiwa Umma ya Kiislamu, katika zama zilizopita, iliishi katika nchi isiyoenea zaidi ya Rasi ya Arabia, na ambayo wakati huo ilihesabu watu wachache tu, kwa mamilioni, na licha ya hilo, ilipokubali Uislamu na kubeba Ujumbe wake ilijidhihirisha kama nguvu kuu ya dunia mbele ya kambi mbili kubwa za wakati huo, ikazipiga zote mbili kwa wakati mmoja, ikaiteka ardhi yao na kueneza Uislamu juu ya karibu sehemu yote yenye watu ya dunia wakati huo, basi tuseme nini kuhusu Umma wa leo? Idadi yake ni zaidi ya bilioni moja, imeenea katika nchi zilizounganishwa kijiografia; ikiwa ingekuwa dola moja, ikienea kuanzia Uhispania upande wa Mashariki hadi China upande wa Magharibi, na kuanzia Uturuki upande wa Kaskazini hadi Malaysia upande wa Kusini, ikimiliki sehemu bora zaidi ya dunia kwa suala la rasilimali na sehemu muhimu kimkakati, na ikibeba itikadi moja sahihi kwa ulimwengu, bila shaka ingeunda mbele ambayo ingekuwa na nguvu zaidi kwa kila namna kuliko nguvu kuu zinazoongoza zikiunganishwa pamoja.

If the Muslim Ummah, had in the past, lived in a country which did not stretch beyond the Arabian Peninsula, and which at that time numbered only a few million, and despite that when she embraced Islam and carried its Message she represented a world superpower in the face of the two major camps at the time, whereupon she struck them both simultaneously, conquered their lands and spread Islam over almost the whole of the inhabited parts of the world at that time, then what are we to say about the Ummah today; numbering more than one billion, spread over countries that are geographically linked together; if she were a single state, stretching from Spain in the East to China in the West and from Turkey in the north to Malaysia in the south, occupying the best part of the world in terms of resources and strategic points, and carrying a single correct ideology to the world? She would undoubtedly constitute a front which would be stronger in every respect than the leading superpowers put together.