12.4 Nau'o'in Maye-maye
12.4 The Types Of Replacement
Idan aka soke wata doka a ilimin shari'ar Musulunci, za a iya maye gurbinta da wata doka ko kuma a bar ta babu wata doka da za ta maye gurbinta. Idan aka maye gurbinta, sabuwar dokar na iya zama mai sauki fiye da wadda ta gabata, mai kama da ita wajen wahala, ko kuma mai wahala fiye da ta baya. Wannan ya haifar da hanyoyi guda hudu da doka za ta iya soke a maye gurbinta. Fahimtar wadannan ka'idojin maye gurbi yana da muhimmanci ga malamai na ilimin shari'a domin tabbatar da amfani da hukunce-hukuncen shari'a yadda ya kamata.
When a law is repealed in Islamic jurisprudence, it can be replaced by another law or not replaced at all. If replaced, the new law can be less difficult, of similar difficulty, or more difficult than the previous one. This results in four possible ways in which a law may be annulled and replaced. Understanding these principles of replacement is important for scholars of Islamic law to ensure the proper application of legal rulings
Naskh Ba Tare Da Maye-maye Ba
1. Naskh Without Replacement
Wani misali na irin wannan shi ne soke sadaqah (kyauta ta sadaka ga talakawa) kafin tattaunawa ta sirri da Annabi (ﷺ). Allah ya umarci muminai kamar haka:
An example of this type was the repeal of sadaqah (a charitable gift for the poor) before private consultations with the Prophet (ﷺ). Allaah commanded the believers as follows:
"Ya ku waɗanda suka yi imani! Idan kun nufi ku yi shawara da Manzon Allah ﷺ a asirce, to ku bayar da sadaka kafin shawarar asirinku."
“O you who believe! If you wish to consult the Messenger in private, you should give some charity before your private consultation.” 48
Daga baya, Ya saki su daga wajibcin, yana cewa,
Later, He released them from the obligation, saying,
"Shin kuna tsoron bayar da sadaka kafin ganawar sirrinku? To idan ba ku yi haka ba, Allah kuwa ya gafarta muku, to ku tsayar da salla, ku bayar da zakka, kuma ku yi wa Allah da ManzonSa biyayya." 49
“Are you afraid to give sums of charity before your private consultations? If then you do not do so and Allaah forgives you, you should establish regular prayer, pay zakaah and obey Allaah and His Messenger.” 49
2. Naskh ta Hanyar Doka Mai Sauƙi
2. Naskh by an Easier Law
Irin wannan nau'in naskh ya faru ne dangane da hukunce-hukuncen azumi. Ibn ‘Umar ya ruwaito cewa lokacin da aka saukar da wannan ayar:
This type of naskh occurred in relation to the laws of fasting. Ibn ‘Umar reported that when the following verse was revealed:
"Ya ku waɗanda suka yi imani: an wajabta muku azumi kamar yadda aka wajabta wa waɗanda suka gabace ku," 50
“O you who believe: Fasting has been made com-pulsory for you in the same way that it was made for those before you,” 50
Abinci, abin sha, da jima'i an haramta musu tun lokacin da suka yi sallar dare ko suka kwanta barci har zuwa faduwar rana ta gaba. Sannan Allah ya saukar da ayar,
food, drink, and intercourse were forbidden to them once they prayed the night prayer or went to sleep until the next sunset. Then Allaah revealed the verse,
"An halatta muku ku kwana da matanku a daren azumi." This is the Qur'an verse 2:187, so it appears inside braces in the original text. The verse itself is in the Hausa translation above, and the number 51 is a reference number, which I have kept as it is.
“Going to your women at night has been made lawful for you during the period of fasting.” 51
3. Naskh da Dokar Irin Ta
3. Naskh by a Similar Law
Wani misali na irin wannan naskh shi ne canjin alkiblar salla daga Baitul Maqdis zuwa Makkah ta hanyar ayar da ke cewa,
An example of this kind of naskh is the change of the direction of prayer from Jerusalem to Makkah by the verse,
Saboda haka ka juyar da fuskarka zuwa Masjidil Haram, duk inda kuke, ku juyar da fuskokinku zuwa gare shi.
“So turn your face toward al-Masjid al-Haraam, and wherever you all may be, turn your faces toward it.” 52
4. Naskh ta hanyar Doka Mai Wahala
4. Naskh by a More Difficult Law
Kyakkyawan misali na irin wannan naskh shi ne soke hukuncin da ya ba wanda bai so yin azumi damar ciyar da talaka maimakon haka. Hukuncin da ya maye gurbinsa ya sanya azumi wajibi ga duk wanda ke da ikon jiki.53
A good example of this kind of naskh is the repeal of the law allowing those who did not want to fast to feed a poor person instead. The law which replaced it made fasting compulsory for all who were physically able.53
Suratul Mujadila (58):12.
48 Soorah al-Mujaadilah (58):12.
Suratul Mujadila (58):13
49 Soorah al-Mujaadilah (58):13
Suratul Baqara (2): 183.
50 Soorah al-Baqarah (2):183.
Suratul Baqara (2):187. Ibn Abi Hatim ne ya tattara wannan riwaya. Ka kuma duba Sahihul Bukhari, juzu'i na 6, shafi na 28, lamba ta 35.
51 Soorah al-Baqarah (2):187. This report was collected by Ibn Abee Haatim. See also Sahih AlBukhari, vol. 6, p. 28, no. 35.
Suratul Baqarah (2:144). Duba "Naskh of the Sunnah by the Qur'aan" a shafi 226.
52 Soorah al-Baqarah (2):144. See “Naskh of the Sunnah by the Qur’aan” on p. 226.
Duba lamba ta 1 karkashin "Ilimin Naskh" a shafi na 221.
53 See number 1 under “Knowledge of Naskh” on p. 221.