5.3 Wahayin Kai Tsaye
5.3 Indirect Revelation
Mafi yawan wahayin Allah an isar da shi ga annabawa ta hannun mala'ika mai wahayi, Jibril. Littafi na ƙarshe na wahayi, Alƙur'ani, an saukar da shi a wannan hanya mafi yawanci. Wannan irin wahayi ya isa ga Annabi (ﷺ) ta hanyoyi biyu: ko dai a cikin sautin da ke yin ƙara kamar ƙarar ƙaho, ko kuma a cikin maganar mala'ikan kai tsaye.
The vast majority of Allaah’s revelation was conveyed to the prophets by way of the angel of revelation, Jibreel. The final book of revelation, the Qur’aan, was revealed in this way for the most part. This form of revelation reached the Prophet (ﷺ) in two ways: either in the form of the reverbrating sound like the gong of a bell, or in the form of the direct speech of the angel.
A cikin farko, mala'ikan ya ci gaba da kasancewa a cikin yanayin ruhaniya, sannan Annabi ﷺ
In the first case, the angel remained in a spiritual state and the Prophet (r)
ya kasance yana bukatar ya ɗaga kansa a ruhaniyance zuwa yanayi mai dacewa domin karɓar wahayi. Wannan hanya tana matuƙar gajiyar da Annabi (ﷺ). A lokacin da take faruwa, muryar mala'ikan tana kama da ƙarar wata babbar ƙararrawa mai ƙarfi. Sahabi al-Haarith ibn Hishaam ya taɓa tambayar Annabi (ﷺ) ya bayyana masa yadda wahayin yake zuwa masa. Annabi (ﷺ) ya amsa cewa,
was required to raise spiritually to a suitable state in which to receive the revelation. This method was extremely taxing on the Prophet (ﷺ). During it the voice of the angel resembled the loud ringing of a giant bell. The sahaabee alHaarith ibn Hishaam once asked the Prophet (ﷺ) to describe how the revelation came to him. The Prophet (ﷺ) replied,
"Wani lokaci yakan zo mini kamar sautin kararrawa—wannan ne mafi tsananin salo a gare ni—sannan sautin ya tsaya, sai na fahimci abin da (mala'ikan) ya faɗa." 20
“Sometimes it comes to me like the ringing of a bell—this is the most severe form for me—then the ringing ceases and I have understood what (the angel) said.” 20
Aisha ta bayyana tsananin wannan yanayi kamar haka: "Na taba ganinsa ana saukar masa da wahayi a wata rana mai matukar sanyi, amma idan ya tsaya sai goshinsa ya kasance yana zubar da gumi."21
‘Aa’ishah described the intensity of this form as follows: “I have seen him when revelation (wahy) descended upon him on an extremely cold day, yet when it stopped his forehead would be dripping with sweat.”21
Hanyar ta biyu ta fi sauƙi ga Annabi (ﷺ) ya jure fiye da ta farko.
The second method was much easier for the Prophet (ﷺ) to bear than the first.
A cikin wannan yanayi, mala'ikan zai bar duniyar ruhaniya, ya bayyana ga Manzon Allah ﷺ.
In this case, the angel would leave the spiritual world, appear to the Prophet (ﷺ)
a cikin siffar ɗan adam kuma yana isar da wahayin ta hanyar harshen magana na ɗan adam. Manzon Allah (ﷺ) ya siffanta wannan sifa ga al-Haarith ibn Hishaam kamar haka:
in human form and pass on the revelation in the medium of human speech. The Prophet (ﷺ) described this form to al-Haarith ibn Hishaam as follows:
Wani lokaci mala'ika yakan bayyana a gabana a siffar wani mutum ya yi magana da ni, kuma ina fahimtar duk abin da yake fada.” 22
“Occasionally the angel appears before me in the form of a man and speaks to me, and I grasp all that he says.” 22
Sahih Al-Bukhari, juzu'i 1, shafi 2, lamba 2.
20 Sahih Al-Bukhari, vol. 1, p. 2, no. 2.
21 Ibid.
21 Ibid.
22 Ibid.
22 Ibid.