Ketahuilah bahawa saya telah melihat sebuah kitab yang ditulis oleh salah seorang ulama mengenai nama-nama mereka yang kepadanya turun al-Qur'an, namun ia tidak tepat dan tidak menyeluruh. Maka saya menyusun dalam subjek tersebut sebuah kitab yang luas, menyeluruh dan tepat, dan saya petik daripadanya di sini apa yang berkaitan dengan as-Siddiq, semoga Allah meredainya.

Know that I have seen a book written by one of the scholars on the names of those about whom Qur’an was revealed but it was not accurate or comprehensive, so I composed on that subject a copious, comprehensive and accurate book and I excerpt from it here that wbich pertains to as-Siddiq, may Allah be pleased with him.

Allah, Maha Tinggi Dia, berfirman, "Yang kedua daripada dua orang ketika mereka berdua berada di dalam gua, ketika dia berkata kepada sahabatnya, 'Janganlah engkau bersedih, sesungguhnya Allah bersama kita.' Maka Allah menurunkan ketenangan-Nya kepadanya.'" (Al-Qur'an 9: 40) Kaum Muslimin sebulat suara bersepakat bahawa sahabat yang disebut di sini ialah Abu Bakr, dan akan datang sebuah hadis daripadanya mengenainya.

Allah, exalted is He, says, "The second of the two when the two of them were in the cave, when he said to his companion, “Do not be sad, truly Allah is with us. ” So Allah sent down His tranquillity upon him.’ (Qur’an 9: 40) The Muslims are unanimously agreed that the companion who is mentioned here is Abu Bakr, and there will come a tradition from him on it.

Ibnu Abi Hatim meriwayatkan bahawa Ibnu cAbbas berkata mengenai firman-Nya, Yang Maha Tinggi, '{Kemudian Allah menurunkan ketenangan-Nya kepadanya}', beliau berkata: 'Kepada Abu Bakar. Adapun Nabi ﷺ, ketenangan sentiasa bersama baginda ﷺ.' Ibnu Abi Hatim meriwayatkan bahawa Ibnu Mas'ud berkata bahawa Abu Bakar membeli Bilal daripada Umayyah bin Khalaf dan Ubayy bin Khalaf dengan sehelai jubah dan sepuluh keping perak (lebih kurang satu auns setiap satu), kemudian membebaskannya kerana Allah. Lalu Allah menurunkan, '{Demi malam apabila ia menutupi}' ... hingga firman-Nya, '{... sesungguhnya usaha kamu berbeza-beza}' (Al-Qur'an 96: 1-4), yang bermaksud usaha Abu Bakar, Umayyah dan Ubayy.

Ibn Abi Hatim narrated that Ibn cAbbas said, about His words, exalted is He, ' Then Allah sent down His tranquillity upon him,’ he said, ‘upon Abu Bakr. (As for) the Prophet, may Allah bless him and grant him peace, tranquillity was always upon him.’ Ibn Abi Hatim narrated that Ibn Mascud said that Abu Bakr bought Bilal from Umayyah ibn Khalf and Ubayy ibn Khalf with a cloak and ten pieces of silver (approximately an ounce each), then set him free for the sake of Allah. Then Allah revealed, "By the night when it covers... ’ up to His words, ‘... truly your endeavours are different,’ (Qur’an 96: 1-4) meaning the endeavours of Abu Bakr, Umayyah and Ubayy.

Ibnu Jarir meriwayatkan bahawa 'Amir bin 'Abdullah bin az-Zubair berkata:

Ibn Jarir narrated that cAmir ibn cAbdullah ibn az-Zubayr said:

Abu Bakar dahulu membebaskan (hamba-hamba) ketika mereka memeluk Islam, di Makkah. Beliau membebaskan wanita-wanita tua dan wanita pada umumnya setiap kali mereka memeluk Islam. Ayahnya berkata, "Anakku, aku melihat engkau membebaskan orang-orang yang lemah. Mengapa engkau tidak membebaskan lelaki-lelaki kuat yang akan berdiri bersamamu, melindungimu dan menolak (serangan) daripadamu?" Beliau menjawab, "Ayah, aku mengharapkan apa yang ada di sisi Allah." Beliau (cAmir) berkata:

Abu Bakr used to set free (slaves) upon (their acceptance of) Islam, in Makkah. He would set free old women and women generally whenever they accepted Islam. His father said, ‘Son, I see you freeing weak people. Why do you not free strong men who would stand with you, protect you and repel (attackers) from you.’ He said, ‘Father, I wish for that which is with Allah.’ He (cAmir) said:

Sebahagian ahli keluarga saya memberitahu saya bahawa ayat ini diturunkan tentang beliau: "Adapun orang yang memberi dan bertakwa..." (Al-Qur'an 96: 5-21)

Some of my family told me that this ayah was revealed about him, ‘So as for he who gives and has fearful obedience...’ (Qur’an 96: 5-21)

hingga akhirnya.

to its end.

Ibnu Abi Hatim dan at-Tabarani meriwayatkan bahawa cUrwah berkata: Abu Bakar as-Siddiq, semoga Allah meredainya, membebaskan tujuh orang, setiap seorang daripada mereka sedang diseksa kerana Allah, dan mengenai beliau diturunkan firman {Dan orang yang paling bertakwa akan dijauhkan daripadanya (neraka)...} (Al-Qur'an 92: 17-21) hingga akhir surah.

Ibn Abi Hatim and at-Tabarani narrated that cUrwah said that Abu Bakr as-Siddiq, may Allah be pleased with him, freed seven, each of whom was being tortured for Allah, and that about him was revealed, ‘And the most fearfully obedient will be avertedfrom it (the Fire)...' (Qur’an 96: 18-21) to the end of the surah.

Al-Bazzar meriwayatkan bahawa cAbdullah ibn az-Zubayr berkata: Ayat ini, "Dan tidak ada bagi seseorang melainkan apa yang telah diusahakannya,"6

Al-Bazzar narrated that cAbdullah ibn az-Zubayr said: This ayah, And there is not for anyone with him a benefit to be recompensed,’6

(Surah Al-Alaq 96: 19) diturunkan berkenaan Abu Bakr as-Siddiq, semoga Allah meridainya.

(Qur’an 96: 19) was revealed about Abu Bakr as-Siddiq, may Allah be pleased with him.

Al-Bukhari meriwayatkan bahawa 'Aishah, semoga Allah meredhainya, berkata bahawa Abu Bakr tidak pernah memungkiri sumpah sehingga Allah menurunkan kaffarah bagi memungkiri sumpah.

Al-Bukhari narrated that cA’ishah, may Allah be pleased with her, said that Abu Bakr never used to break oaths until Allah revealed the atonement for breaking an oath.

Al-Bazzar dan Ibn cAsakir meriwayatkan bahawa Usayd ibn Safwan, yang pernah menikmati persahabatan (dengan Nabi, semoga Allah mencurahkan selawat dan salam ke atasnya), berkata: cAli berkata, "Dan orang yang membawa kebenaran (al-haqq)" (Al-Qur'an 39: 33) ialah Muhammad ﷺ, "dan dia membenarkannya" (Ibid.) merujuk kepada Abu Bakr as-Siddiq. Ibn cAsakir berkata: Riwayat ini berbunyi begini, "dengan al-haqq (kebenaran)" (bukan as-sidq [keikhlasan atau kebenaran], bacaan biasa dalam Al-Qur'an) dan mungkin ia merupakan bacaan varian daripada cAli.

Al-Bazzar and Ibn cAsakir narrated that Usayd ibn Safwan, who enjoyed companionship (of the Prophet, may Allah bless him and grant him peace), said: cAli said, “And the one who came with the truth (al-haqq)" (Qur’an 39: 33) is Muhammad “and he affirmed it" (Ibid.) refers to Abu Bakr as-Siddiq.’ Ibn cAsakir said: The narration is this way, ‘with al-haqq (truth)’ (rather than as-sidq [sincerity or truthfulness] the usual reading in Qur’an) and perhaps it was a variant reading of cAli.

Al-Hakim meriwayatkan bahawa Ibn cAbbas memperkatakan tentang firman-Nya, yang Maha Tinggi, {Dan bermesyuaratlah dengan mereka dalam urusan itu.} (Al-Quran 3: 159)

Al-Hakim narrated that Ibn cAbbas spoke about His words, exalted is He, And take their counsel in the matter.’ (Qur’an 3: 159)

Beliau berkata, 'Ayat itu diturunkan mengenai Abu Bakr dan 'Umar.' Ibnu Abi Hatim meriwayatkan bahawa Ibnu Shaw'dhab berkata: "Dan bagi orang yang takut akan berdiri (menghadap) Tuhannya ada dua buah syurga", (Al-Qur'an, Surah Ar-Rahman: 46) diturunkan mengenai Abu Bakr, semoga Allah meridhainya.

He said, ‘It was revealed about Abu Bakr and cUmar.’ Ibn Abi Hatim narrated that Ibn Shaw’dhab said: And for him who fears the standing (before) his Lord there are two gardens', (Qur’an M: 46) was revealed about Abu Bakr, may Allah be pleased with him.

At-Tabarani meriwayatkan dalam al-Awsat bahawa Ibn cUmar dan Ibn cAbbas ruib berkata tentang firman-Nya, yang Maha Tinggi, "Dan orang-orang mukmin yang soleh," (Al-Qur'an 66: 4) bahawa ayat itu diturunkan berkenaan Abu Bakr dan 'Umar.

At-Tabarani narrated in al-Awsat that Ibn cUmar and Ibn cAbbas ruib said about His words, exalted is He, "And the right-acting of the believers,’ (Qur’an 66: 4) that they were revealed about Abu Bakr and ‘Umar.

‘Abdullah ibn Abi Humayd meriwayatkan dalam tafsirnya bahawa Mujahid berkata: Apabila ayat {Sesungguhnya Allah dan malaikat-malaikat-Nya berselawat ke atas Nabi} (Al-Qur'an 33: 56) diturunkan, Abu Bakr berkata, "Wahai Rasulullah ﷺ, Allah tidak menurunkan kebaikan kepada engkau melainkan kami turut berkongsi di dalamnya," dan kemudian ayat ini diturunkan: {Dialah yang berselawat ke atas kamu (orang-orang mukmin) dan malaikat-malaikat-Nya (juga berselawat ke atas kamu)} (Al-Qur'an 33: 43).

‘Abdullah ibn Abi Humayd narrated in his tafsir that Mujahid Nil ill: When ‘ Truly Allah and His angels send blessings on the Prophet I (Qur’an 33: 56) was revealed, Abu Bakr said, ‘Messenger of Allah, Allah has not sent down on you good but that we share in it,’ and I hen this ayah was revealed, ‘He is the One Who sends blessings upon you (the mu’minun) and His angels (send blessings upon you)! (Qur’an 33: 43)

Ibnu cAsakir meriwayatkan bahawa cAli bin al-Husain berkata bahawa ayat ini diturunkan berkenaan Abu Bakar, cUmar dan cAli: {Dan Kami cabut dari dada mereka segala rasa dendam, (mereka) sebagai saudara duduk berhadap-hadapan di atas dipan-dipan} (Al-Quran 15: 47)

I bn cAsakir narrated that cAli ibn al-Hussein said that this ayah was revealed about Abu Bakr, cUmar and cAli, And We wrest away that which is in their breasts of malice, as brothers on couches, facing each other? (Qur’an 15: 47)

Ibnu ‘Asakir meriwayatkan bahawa Ibnu ‘Abbas berkata: “Ayat ini diturunkan mengenai Abu Bakr: {Dan Kami wasiatkan kepada manusia agar berbuat baik kepada kedua ibu bapanya} hingga firman-Nya {janji yang benar yang telah dijanjikan kepada mereka}.” (Al-Qur’an 46: 15-16)

Ibn cAsakir narrated that Ibn cAbbas said: ’I here was revealed about Abu Bakr, And We have counselled man with good treatment of his parents! up to His words, ‘the promise of sincerity which they were promised! (Qur’an 46: 15-16)

Ibnu 'Asakir meriwayatkan bahawa Ibnu 'Uyaynah berkata: Allah menegur semua orang Islam mengenai Rasulullah ﷺ, kecuali Abu Bakar seorang, kerana beliau sememangnya dikecualikan daripada teguran itu. Kemudian beliau membaca, {Jika kamu tidak menolongnya, maka sesungguhnya Allah telah menolongnya ketika orang-orang kafir mengeluarkannya (dari Mekah) sedang dia salah seorang dari dua orang ketika keduanya berada dalam gua} (Al-Qur'an 9: 40).

Ibn cAsakir narrated that Ibn cUyaynah said: Allah reproached all of the Muslims concerning the Messenger of Allah, may Allah bless him and grant him peace, excepting only Abu Bakr alone, for lie was definitely excluded from the reproach. Then he recited, ‘If you do not help him then Allah has already helped him when the ones who disbelieve expelled him as the second of two, when they two were in the cave? (Qur’an 9: 40).