Allah, Yang Maha Tinggi, berfirman, {Dan orang yang paling bertakwa akan dijauhkan darinya (neraka)}

Allah, exalted is He, says, And he will be averted from it (the Fire)

Siapakah yang paling takut dan taat, orang yang menyerahkan hartanya untuk menyucikan dirinya (Al-Qur'an 92: 17-21) hingga akhir surah.

who has the most fearful obedience, the one who gives his wealth purifying himself (Qur’an 92: 17-21) to the end of the surah.

Ibnu al-Jawzi berkata: Mereka sepakat secara sebulat suara bahawa ayat ini diturunkan berkenaan Abu Bakr.

Ihn al-Jawzi said: They agree unanimously that this was revealed about Abu Bakr.

Ahmad meriwayatkan daripada Abu Hurairah bahawa beliau berkata: Rasulullah ﷺ bersabda, "Tiada harta yang pernah memberi manfaat kepadaku sebagaimana harta Abu Bakar." Abu Bakar menangis dan berkata, "Adakah aku dan hartaku ini untuk selain engkau, wahai Rasulullah?" Abu Ya'la meriwayatkan daripada 'Aisyah, semoga Allah meredainya, bahawa beliau meriwayatkan yang seumpamanya sebagai hadis marfu'. Ibnu Katsir berkata: Dan ia diriwayatkan dalam hadis 'Ali, Ibnu 'Abbas, Anas, Jabir bin 'Abdullah dan Abu Sa'id al-Khudri, semoga Allah meredai mereka semua.

Ahmad narrated that Abu Hurayrah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘No wealth ever benefited me as did the wealth of Abu Bakr.’ Abu Bakr wept and said, ‘Are I and my wealth for any but you, Messenger of Allah?’ Abu Yacla narrated that cA’ishah, may Allah be pleased with her, narrated the like of it as a marfuc hadith. Ibn Kathir said: And it is narrated in hadith of cAli, Ibn cAbbas, Anas, Jabir ibn cAbdullah and Abu Sacid al-Khudri, may Allah be pleased with all of them.

Al-Khateeb meriwayatkannya daripada Sa'id bin al-Musayyab sebagai hadis mursal dan menambah, "Dan Rasulullah ﷺ menggunakan harta Abu Bakar sebagaimana baginda menggunakan hartanya sendiri." Ibnu 'Asakir meriwayatkan melalui pelbagai jalur bahawa 'A'ishah, semoga Allah meredainya, dan 'Urwah bin az-Zubair berkata: Abu Bakar, semoga Allah meredainya, memeluk Islam pada hari yang dia memeluknya, dan dia memiliki empat puluh ribu dinar (dan dalam satu lafaz - empat puluh ribu dirham), lalu dia membelanjakannya untuk Rasulullah ﷺ.

Al-Khateeb narrated it from Sacid ibn al-Musayyab as a mursal hadith and added, ‘And the Messenger of Allah, may Allah bless and grant peace to him and his family, used to make use of the wealth of Abu Bakr as he did of his own wealth.’ Ibn cAsakir narrated by various routes that cA’ishah, may Allah be pleased with her, and cUrwah ibn az-Zubayr said: Abu Bakr, may Allah be pleased with him, accepted Islam on the day that he did and he had forty thousand dinars (and in a wording - forty t housand dirhams) and he spent them on the Messenger of Allah, may Allah bless him and grant him peace.

Abu Sa'id ibn al-A'rabi meriwayatkan bahawa Ibn 'Umar, semoga Allah meridhai kedua-duanya, berkata: Abu Bakar memeluk Islam, semoga Allah meridhainya, pada hari dia memeluknya, dan di dalam rumahnya terdapat empat puluh ribu dirham. Kemudian dia berhijrah ke Madinah dan dia tidak mempunyai apa-apa selain lima ribu dirham. Semua itu telah dibelanjakannya untuk memerdekakan hamba dan membantu perjuangan Islam.

Abu Sacid ibn al-Acrabi narrated that Ibn cUmar, may Allah be pleased with both of them, said: Abu Bakr accepted Islam, may Allah be pleased with him, on the day that he did, and in his house t here were foijty thousand dirhams. Then he emigrated to Madinah and he had nothing but five thousand dirhams. He had spent all of that on freeing slaves and helping the cause of Islam.

Ibn 'Asakir meriwayatkan bahawa 'Aisyah, semoga Allah meredainya, berkata bahawa Abu Bakar telah membebaskan tujuh orang (hamba), setiap seorang daripada mereka sedang diseksa kerana Allah.

Ibn cAsakir narrated that cA’ishah, may Allah be pleased with her, said that Abu Bakr freed seven (slaves) each one of whom was being tortured for the sake of Allah.

Ibn Shahin meriwayatkan dalam as-Sunnah, al-Baghawi dalam tafsirnya dan Ibn 'Asakir bahawa Ibn 'Umar berkata: Aku bersama Nabi ﷺ, dan Abu Bakr as-Siddiq bersama baginda. Baginda memakai jubah besar (daripada kulit kambing kasar) yang dikancingkan di dadanya dengan sebatang pasak. Kemudian Jibril, 'alaihissalam, turun kepada baginda dan berkata, "Muhammad, bagaimana aku melihat Abu Bakr memakai jubah besar (daripada kulit kambing kasar) yang dikancingkan di dadanya dengan sebatang pasak?" Baginda bersabda, "Wahai Jibril, dia telah membelanjakan hartanya untukku sebelum Pembukaan (Makkah kepada Islam)." Jibril berkata, "Allah mengirimkan salam sejahtera kepadanya dan berfirman supaya disampaikan kepadanya, 'Adakah engkau redha dengan-Ku dalam kemiskinanmu ini atau tidak?'" Abu Bakr berkata, "Adakah aku tidak redha dengan Tuhanku? Aku redha dengan Tuhanku. Aku redha dengan Tuhanku. Aku redha dengan Tuhanku." Hadis ini ghareeb (janggal) dan sanadnya sangat lemah. Abu Nu'aim meriwayatkan yang seumpamanya daripada Abu Hurairah dan Ibn Mas'ud, dan sanad-sanadnya juga lemah. Ibn 'Asakir meriwayatkan yang serupa daripada hadis Ibn 'Abbas.

Ibn Shahin narrated in as-Sunnah, al-Baghawi in his tafsir and Ibn cAsakir that Ibn cUmar said: I was with the Prophet, may Allah bless him and grant him peace, and Abu Bakr as-Siddiq was with him, and he had on a large (coarse goatskin) cloak which he had fastened over his breast with a skewer, and then Jibril, peace be upon him, descended upon him and said, ‘Muhammad, how is it that I see Abu Bakr and he has on a large (coarse goatskin) cloak which he has fastened over his breast with a skewer?’ He said, ‘Jibril, he spent his wealth upon me before the Opening (of Makkah to Islam).’ He said, ‘Allah sends greetings of peace to him and says to say to him, “Are you pleased with Me in this poverty of yours or displeased?” Abu Bakr said, ‘Am I displeased with my Lord? I am pleased with my Lord. I am pleased with my Lord. I am pleased with my Lord.’ It is unusual (ghareeb) and its isnad is very weak. Abu Nucaym narrated the same from Abu Hurayrah and Ibn Mascud and their isnads are also weak. Ibn cAsakir narrated the like of it from a hadith of Ibn cAbbas.

Al-Khateeb meriwayatkan dengan isnad yang juga lemah bahawa Ibnu ʿAbbas, semoga Allah meredai kedua-duanya, meriwayatkan daripada Nabi ﷺ bahawa baginda bersabda, "Jibril, alaihissalam, turun kepadaku dan dia memakai sehelai kain kasar yang besar yang diikat padanya. Maka aku berkata kepadanya, 'Jibril, apakah ini?' Dia berkata, 'Allah, Yang Maha Tinggi, telah memerintahkan para malaikat supaya mengikat di langit sebagaimana Abu Bakar mengikat di bumi.'" Ibnu Kathir berkata: Ini sangat munkar dan wajib ditolak. Sekiranya bukan kerana ramai orang yang turut meriwayatkan hadis ini dan hadis sebelumnya, lebih baik ia dijauhi sama sekali.

Al-Khateeb narrated with an isnad which is also weak that Ibn cAbbas, may Allah be pleased with both of them, related from the Prophet, may Allah bless him and grant him peace, that he said, ‘Jibril, peace be upon him, descended upon me and he had on a large piece of coarse cloth fastened on him, so I said to him, “Jibril, what is this?” He said, “Allah, exalted is He, has ordered the angels that they should fasten in the heaven as Abu Bakr fastens on earth.’” Ibn Kathir said: This is very much to be rejected (munkar)A. If it were not that many people hand down this one and the one before it, it would be better to completely avoid them.

Abu Dawud dan at-Tirmidhi meriwayatkan bahawa cUmar ibn al-Khattab berkata: Rasulullah ﷺ memerintahkan kami untuk bersedekah, dan kebetulan aku memiliki harta. Lalu aku berkata, ‘Hari ini aku akan mengatasi Abu Bakr, jika memang aku pernah dapat mengatasinya,’ lalu aku membawa separuh daripada hartaku. Rasulullah ﷺ bersabda, ‘Apa yang engkau tinggalkan untuk keluargamu?’ Aku menjawab, ‘Aku telah meninggalkan yang sama banyaknya.’ Kemudian Abu Bakr datang dengan seluruh hartanya, lalu baginda ﷺ bersabda, ‘Wahai Abu Bakr, apa yang engkau tinggalkan untuk keluargamu?’ Dia menjawab, ‘Aku telah meninggalkan untuk mereka Allah dan Rasul-Nya.’ Aku berkata, ‘Aku tidak akan sekali-kali dapat mengatasinya dalam apa jua perkara.’ At-Tirmidhi berkata, ‘[Hadith ini] hasan sahih.’ Abu Nu‘aym meriwayatkan dalam al-Hilyah bahawa al-Hasan al-Basri berkata bahawa Abu Bakr datang kepada Nabi ﷺ dengan sedekahnya secara sembunyi. Dia berkata, ‘Wahai Rasulullah, ini sedekahku, dan Allah boleh mengembalikan kepadaku (balasan yang lebih).’ Kemudian cUmar datang dengan sedekahnya secara terbuka dan berkata, ‘Wahai Rasulullah, ini sedekahku, dan aku boleh memperoleh kembali daripada Allah (balasan yang lebih).’ Rasulullah ﷺ bersabda, ‘Perbezaan antara dua sedekah kamu sama dengan perbezaan antara kata-kata kamu.’ Isnadnya sangat baik, tetapi ia adalah mursal.

Abu Dawud and at-Tirmidhi narrated that cUmar ibn al-Khattab said: The Messenger of Allah, may Allah bless him and grant him peace, ordered us to give sadaqah and that agreed with the property that I had so I said, ‘Today I will outdo Abu Bakr if I am ever to outdo him,’ and I brought half of my wealth. The Messenger of Allah, may Allah bless him and grant him peace, said, ‘What have you left for your family?’ I said, ‘I have left the like of it.’ Then Abu bakr came with everything that he had, and he said, ‘Abu Bakr, what have you left for your family?’ He said, ‘I have left for them Allah and His Messenger.’ I said, ‘I will never ever outdo him in anything.’ At-Tirmidhi said, ‘[This hadith\ is hasan sahih! Abu Nucaym narrated in al-Hilyah that al-Hasan al-Basri said that Abu Bakr came to the Prophet, may Allah bless him and grant him peace, with his sadaqah and concealed it. He said, ‘Messenger of Allah, this is my sadaqah, and, Allah can return to me (for more).’ ' I hen cUmar came with his sadaqah openly and said, ‘Messenger of Allah, this is my sadaqah and I can return to Allah (for more).’ ' I he Messenger of Allah, may Allah bless him and grant him peace, said, ‘The difference between your two sadaqahs is the same as the difference between your words.’ Its isnad is excellent, but it is a rnursal.

At-Tirmidhi meriwayatkan bahawa Abu Hurairah berkata: Rasulullah ﷺ bersabda, "Tidak ada seorang pun yang pernah berbuat baik kepada kami kecuali kami telah membalasnya, kecuali Abu Bakr, kerana dia telah memberikan budi kepada kami yang Allah akan balaskan untuknya pada Hari Kebangkitan. Tidak ada harta sesiapa pun yang pernah memberi manfaat kepadaku sebagaimana harta Abu Bakr." Al-Bazzar meriwayatkan bahawa Abu Bakar as-Siddiq, semoga Allah meridhainya, berkata: Aku datang bersama ayahku Abu Quhafah kepada Nabi ﷺ, lalu baginda bersabda, "Sepatutnya engkau biarkan syeikh ini sehingga aku sendiri yang datang kepadanya." Aku menjawab, "Sebenarnya lebih wajar dia yang datang kepadamu." Baginda bersabda, "Kami lebih suka melindunginya kerana kebaikan yang kami terhutang budi kepada anaknya." Ibnu 'Asakir meriwayatkan bahawa Ibnu 'Abbas berkata: Rasulullah ﷺ bersabda, "Tidak ada seorang pun yang lebih besar jasanya kepadaku daripada Abu Bakr. Dia telah berkongsi dirinya dan hartanya denganku, dan dia telah mengahwinkan aku dengan puterinya."

At-Tirmidhi narrated that Abu Hurayrah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘We have never been under obligation to anyone but that we have repaid him, except for Abu Bakr, for he has put obligations on us which Allah will repay him for on the Day of Rising. No-one’s wealth has ever benefited me as has Abu Bakr’s wealth.’ Al-Bazzar narrated that Abu Bakr as-Siddiq, may Allah be pleased with him, said: I came with my father Abu Quhafah to the Prophet, may Allah bless him and grant him peace, who said, ‘You should have left the shaykh until I could come to him.’ I said, ‘Rather it is more correct that he should come to you.’ He said, ‘We would rather be protective of him for the favours for which we are obliged to his son.’ Ibn cAsakir narrated that Ibn cAbbas said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘No-one has shown greater favour to me than Abu Bakr. He shared himself and his wealth with me and he married me his daughter.’