Al-Bayhaqi dan Abu Nu'aym meriwayatkan, kedua-duanya dalam [kitab-kitab yang 9 Satu ayat yang hukumnya masih berlaku walaupun ia tidak terdapat dalam mushaf dan tidak dibaca.

Al-Bayhaqi and Abu Nucaym narrated, both of them in [books that 9 An ayah whose judgement remains valid although it is not in the mushaf and is not recited.

mereka masing-masing menamakannya Dala'il an-Nubuwwah, dan al-Lalka'i dalam Sharh Asm Sunnah, ad-Dayriqquli dalam Fawa'id-nya, Ibn al-A'rabi dalam Karamat al-Awliya, dan al-Khatib dalam Riwayat Malik dan Naffi' dan Ibn 'Umar, bahawa Ibn 'Umar berkata: 'Umar mengutus satu pasukan dan dia melantik seorang lelaki bernama Sariyah sebagai ketuanya. Ketika 'Umar sedang menyampaikan khutbah, dia mula menjerit, "Sariyah, gunung itu!" sebanyak tiga kali. Kemudian utusan pasukan itu datang dan berkata kepada 'Umar, "Amir al-Mu'minin, kami sedang dikalahkan, dan dalam keadaan itu kami mendengar satu suara menjerit, 'Sariyah, gunung itu!' sebanyak tiga kali. Kami pun menjadikan gunung itu di belakang kami, lalu Allah mengalahkan mereka." Seseorang berkata kepada 'Umar, "Engkau menjerit dengan kata-kata itu." Gunung tempat Sariyah berada itu berdekatan dengan Nahawand di negeri orang bukan Arab (Iraq Parsi). Ibn Hajar berkata dalam al-Isabah: Sanadnya baik.

they each called] Dala’ilan-Nubuwwah, and al-Lalka’i in Sharh asm Sunnah, ad-Dayrcaquli in his Fawa’id, Ibn al-Acrabi in his Karamai\ al-Awliya and al-Khateeb in Ruwat Malik can Naff can Ibn cUmar"\ that Ibn cUmar said: cUmar sent an army and he put at the head of them a man called Sariyah. While cUmar was delivering the khutbah he began to cry out, ‘Sariyah, the mountain!’ three times. Then later the messenger of the army came and he told cUmar, Amir al- Mu’minin, we were being defeated and in that situation we heard a voice crying out, “Sariyah, the mountain!” three times. We put the mountain to our rear, and then Allah defeated them.’ Someone said to cUmar, ‘You cried out with those words.’ That mountain, where Sariyah was, is close to Nahawand in the land of the non-Arabs (Persian Iraq). Ibn Hajar said in al-Isabah: Its isnad is good.

Ibnu Mardawayh meriwayatkan melalui Maymun bin Mihran bahawa Ibnu 'Umar berkata: 'Umar sedang menyampaikan khutbah pada hari Jumaat, lalu dia berpaling semasa khutbahnya dan berkata, "Sariyah, gunung! Sesiapa yang meminta serigala menjadi gembalanya akan dizalimi." Orang ramai saling memandang antara satu sama lain. Kemudian 'Ali berkata kepada mereka, "Biarkan dia menjelaskan maksudnya." Apabila dia selesai, mereka bertanya kepadanya dan dia berkata, "Terlintas dalam fikiranku bahawa orang musyrik sedang mengalahkan saudara-saudara kita yang melintasi sebuah gunung, dan jika mereka berpaling ke arahnya, mereka hanya akan berperang di satu barisan sahaja, tetapi jika mereka melintasinya, mereka akan binasa. Maka keluarlah daripada diriku apa yang kamu dakwa kamu telah dengar." Dia berkata: Utusan itu datang sebulan kemudian dan menyebut bahawa mereka telah mendengar suara 'Umar pada hari itu, dan dia berkata, "Kami berpaling ke arah gunung itu, lalu Allah memberi kami kemenangan." Abu Nu'aim berkata dalam ad-Dala'il bahawa 'Amr bin al-Harith berkata:

Ibn Mardawayh narrated byway of Maymun ibn Mihran that Ibn cUmar said: cUmar was delivering the khutbah on the day of Jumucah and then he turned aside during his khutbah and said, ‘Sariyah, the mountain! He who asks the wolf to be a shepherd will be wronged.’ People looked about, one to another. Then cAli said to them, ‘Let him explain what he meant.’ When he had finished they asked him and he said, ‘It occurred to me in my mind that the idolaters were defeating our brothers who were passing by a mountain, and that if they were to turn towards it, they would fight on one front only, but if they passed by it they would be destroyed. So there came out of me that which you claim you heard.’ He said: The messenger came a month later and mentioned that they had heard the voice of cUmar on that day, and he said, ‘We turned towards the mountain, and Allah gave us victory.’ Abu Nucaym said in ad-Dala’il that cAmr ibn al-Harith said:

Semasa cUmar (ibn al-Khattab) berada di atas mimbar menyampaikan khutbah pada hari Jumaat, tiba-tiba beliau berhenti daripada khutbahnya dan berkata, ‘Sariyah, gunung!’ sebanyak dua atau tiga kali. Sebahagian daripada mereka yang hadir berkata, ‘Dia sudah gila, dia tidak waras.’ cAbd ar-Rahman ibn cAwf masuk menemui beliau - dan beliau mempercayainya - lalu berkata, ‘Engkau memberi peluang kepada mereka untuk bercakap menentangmu. Semasa engkau menyampaikan khutbah, tiba-tiba engkau menjerit, “Sariyah, gunung!” Apakah perkara seperti ini?’ Beliau menjawab, ‘Demi Allah, aku tidak dapat mengawalnya. Aku nampak mereka sedang berperang berhampiran sebuah gunung, dan mereka diserang dari arah hadapan dan dari arah belakang. Aku tidak dapat menahan diri daripada berkata, “Sariyah, gunung!” supaya mereka dapat sampai ke gunung itu.’ Kemudian mereka menunggu beberapa ketika sehingga utusan Sariyah datang dengan suratnya: ‘Kaum itu bertemu kami (dalam pertempuran) pada hari Jumaat, lalu kami berperang dengan mereka sehingga apabila tiba waktu Jumaat, kami mendengar seseorang menjerit, “Sariyah, gunung!” dua kali, lalu kami sampai ke gunung itu. Kami terus mendapat kemenangan ke atas musuh kami sehingga Allah mengalahkan dan membunuh mereka.’ Kemudian orang-orang yang telah menuduhnya berkata, ‘Biarkan orang ini, kerana dia bersekongkol dengannya.’ Abu’l-Qasim ibn Bishran meriwayatkan dalam kitab Fawa’id-nya melalui Musa ibn cUqbah daripada Nafic bahawa Ibn cUmar berkata: cUmar ibn al-Khattab berkata kepada seorang lelaki, ‘Siapakah namamu?’ Dia menjawab, ‘Jamrah (bara api).’ Beliau bertanya, ‘Anak siapa?’ Dia menjawab, ‘Anak Shihab (nyala api).’ Beliau bertanya, ‘Dari kabilah mana?’ Dia menjawab, ‘Dari al-Hurqah (keadaan terbakar).’ Beliau bertanya, ‘Di manakah tempat tinggalmu?’ Dia menjawab, ‘Di al-Harrah (“kawasan gunung berapi” daripada al-harr yang bermaksud haba).’ Beliau bertanya, ‘Yang mana satu?’ Dia menjawab, ‘Dhat Ladha (yang membara).’ cUmar berkata, ‘Pergilah kepada keluargamu kerana mereka telah terbakar.’ Lelaki itu pulang kepada keluarganya dan mendapati mereka telah terbakar. Malik meriwayatkan yang seumpamanya dalam al-Muwatta daripada Yahya ibn Sacid, Ibn Durayd dalam al-Akhbar al-Manthurah, Ibn al-Kalbi dalam al-Jamic dan lain-lain turut meriwayatkannya.

While cUmar (ibn al-Khattab) was upon the minbar delivering the khutbah on the day of Jumucah suddenly he left off the khutbah and said, ‘Sariyah, the mountain!’ two or three times. Some of those present said, ‘He has gone mad, he is insane.’ cAbd ar-Rahman ibn cAwf went in to see him - and he had confidence in him - and he said, ‘You give them room to talk against you. While you were giving t he khutbah, suddenly you cried out, “Sariyah, the mountain!” What sort of thing is this?’ He said, ‘By Allah, I could not control it. I saw them fighting near a mountain and they were being attacked from in front of them and from behind them. I could not stop myself from saying, “Sariyah, the mountain!” so that they would reach the mountain.’ Then they waited some time until Sariyah’s messenger came with his letter, ‘The people met us (in battle) on the day of Jumucah, and we fought them until, when it was time for Jumucah, we heard someone cry out, “Sariyah, the mountain!” twice, so we reached the mountain. We continued victorious over our enemy until Allah defeated them and killed them.’ Then those people who had accused him said, ‘Leave this man alone, because he is in collusion with him.’ Abu’l-Qasim ibn Bishran narrated in his Fawa’id by way of Musa ibn cUqbah from Nafic that Ibn cUmar said: TJmar ibn al- Khattab said to a man, ‘What is your name?’ He said, ‘Jamrah (a live coal).’ He asked, ‘Whose son?’ He said, ‘The son of Shihab (flame).’ He asked, ‘From what tribe?’ He said, ‘From al-Hurqah (a state of burning).’ He asked, ‘Where is your dwelling?’ He said, ‘At al-Harrah (“the volcanic tract” from al-harr the heat).’ He asked, ‘In which of them?’ He said, ‘Dhat Ladha (the blazing one).’ cUmar said, ‘Go to your family for they have been burnt.’ The man returned to his family and found that they had been burnt. Malik narrated the like of it in the Muwatta from Yahya ibn Sacid, Ibn Durayd in al-Akhbar al-Manthurah, Ibn al-Kalbi in al-Jamic and others narrated it.

Abu’sh-Shaykh meriwayatkan dalam Kitab al-Adhamah: Abu’t-Tib meriwayatkan kepada kami: cAli ibn Dawud meriwayatkan kepada kami: cAbd al-Fattah ibn Salih meriwayatkan kepada kami: cAbdullah ibn Salih meriwayatkan kepada kami: Ibn Lahicah meriwayatkan kepada kami daripada Qais ibn al-Hajjaj, daripada seseorang yang dia riwayatkan daripadanya, berkata: Apabila Mesir ditakluki, penduduknya datang kepada cAmr ibn al-cAs ketika tiba hari pertama salah satu bulan mereka, lalu mereka berkata kepadanya, ‘Amir, Sungai Nil kami ini mempunyai satu adat (sunnah)

Abu’sh-Shaykh narrated in Kitab al-Adhamah: Abu’t-Tib narrated to us: cAli ibn Dawud narrated to us: cAbd al-Fattah ibn Salih narrated to us: cAbdullah ibn Salih narrated to us: Ibn Lahicah narrated to us from Qais ibn al-Hajjaj, from someone he related from, said: When Egypt was conquered, its people came to cAmr ibn al-cAs, when the first day of one of their months arrived, and they said to him, ‘Amir, this Nile of ours has a custom (sunnah)

‘Tanpa itu ia tidak akan mengalir.’ Dia bertanya, ‘Dan apakah itu?’ Mereka menjawab, ‘Apabila sebelas malam telah berlalu dari bulan ini, kami mencari seorang gadis perawan muda daripada ibu bapanya, kami memperoleh persetujuan ibu bapa itu, kemudian kami memakaikannya pakaian dan perhiasan yang terbaik, dan selepas itu kami campakkannya ke dalam Sungai Nil ini.’ Maka ‘Amr berkata kepada mereka, ‘Perkara ini tidak sekali-kali akan wujud dalam Islam. Islam menghapuskan apa yang sebelumnya.’ Mereka pun pergi, dan Sungai Nil tidak mengalir sedikit pun mahupun banyak, sehingga mereka bercadang untuk berhijrah. Apabila ‘Amr melihat keadaan itu, dia menulis surat kepada ‘Umar ibn al-Khattab mengenainya. Beliau membalas surat itu kepadanya, ‘Engkau benar dalam apa yang engkau katakan. Sesungguhnya Islam menghapuskan apa yang sebelumnya.’ Beliau mengirimkan sehelai kertas di dalam suratnya dan menulis kepada ‘Amr, ‘Aku telah mengirimkan kepadamu sehelai kertas di dalam suratku, maka campakkanlah ia ke dalam Sungai Nil.’ Apabila surat ‘Umar sampai kepada ‘Amr ibn al-‘As, dia mengambil kertas itu dan membukanya, dan di dalamnya tertulis, ‘Daripada hamba Allah ‘Umar ibn al-Khattab Amir al-Mu’minin kepada Sungai Nil Mesir. Sekarang, jika engkau dahulu pernah mengalir, maka janganlah mengalir! Jika Allah yang menjadikanmu mengalir, maka aku memohon kepada Yang Maha Perkasa supaya menjadikanmu mengalir.’ Beliau mencampakkan kertas itu ke dalam Sungai Nil sehari sebelum (Perayaan) Salib. Mereka bangun pada waktu pagi, dan Allah, Yang Maha Tinggi, telah menjadikannya mengalir (dan ia meningkat naik).

without which it does not flow.’ He asked, ‘And what is that?’ They said, ‘When eleven nights have elapsed of this month we seek a young virgin from her parents, we obtain the consent of the parents, then we dress her in the best possible clothing and ornaments, and then we throw her in this Nile.’ So cAmr said to them, ‘This will never be in Islam. Islam demolishes what precedes it.’ They left, and neither did the Nile flow a little nor a lot, so much so that they intended to emigrate. When cAmr saw that, he wrote to cUmar ibn al-Khattab about it. He wrote back to him, ‘You were right in what you said. Truly, Islam demolishes what precedes it.’ He sent a slip of paper inside his letter and wrote to cAmr, ‘I have sent you a slip of paper inside my letter, so throw it in the Nile.’ When cUmar’s letter reached cAmr ibn al-cAs, he took the slip and opened it, and there was in it, ‘From the slave of Allah cUmar ibn al-Khattab Amir al-Mu’minin to the Nile of Egypt. Now, if you used to flow before, then don’t flow! If it was Allah who made you flow, then I ask the Overwhelming One to make you flow.’ He threw the slip into the Nile a day before (the Festival of) the Cross. They woke up in the morning, and Allah, Exalted is He, had made it flow (and it rose)

enam belas hasta dalam satu malam. Allah memutuskan sunnah (adat) kaum Mesir ini sehingga ke hari ini.

sixteen cubits in one night. Allah cut off this sunnah (custom) of the people of Egypt right up to this day.

Ibnu 'Asakir meriwayatkan bahawa Tariq bin Shihab berkata: Seorang lelaki sedang berbual dengan 'Umar bin al-Khattab lalu dia berbohong kepadanya, dan dia (lelaki itu) akan berkata, "Rahsiakan ini." Kemudian kemudian dia memberitahunya sesuatu yang lain dan dia berkata, "Rahsiakan ini." 'Umar berkata kepadanya, "Setiap perkara yang kamu beritahu aku adalah benar kecuali apa yang kamu suruh aku rahsiakan." Dia meriwayatkan bahawa al-Hasan berkata: Jika ada seseorang yang dapat mengenali pembohongan apabila diberitahu kepadanya, orang itu ialah 'Umar bin al-Khattab.

Ibn cAsakir narrated that Tariq ibn Shihab said: A man was in conversation with cUmar ibn al-Khattab and told him a lie, and he would say, ‘Withhold this.’ Then later he told him something else and he said, ‘Withhold this.’ He said to him, ‘Everything I told you was true except for what you told me to withhold.’ He narrated that al-Hasan said: If there was anyone who recognised a lie when he was told it, it was cUmar ibn al-Khattab.

Al-Bayhaqi meriwayatkan dalam ad-Dalail bahawa Abu Hudbah al-Himsi berkata:

Al-Bayhaqi narrated in ad-Dalail that Abu Hudbah al-Himsi said:

Umar diberitahu bahawa penduduk Iraq telah melontar amir mereka dengan batu kerikil, lalu beliau keluar dalam keadaan marah. Beliau menunaikan solat tetapi terlupa dalam solatnya. Apabila beliau selesai solat, beliau berkata, "Ya Allah, mereka telah membuatkan aku keliru, maka jadikanlah mereka keliru, dan segerakanlah (kedatangan) pemuda (dari kabilah) Thaqif yang akan menjatuhkan hukuman di kalangan mereka dengan hukum Jahiliyyah, yang tidak akan menerima dari orang baik mereka, dan tidak akan memaafkan orang jahat mereka." Saya berkata: Ini menunjukkan kepada al-Hajjaj. Ibn Lahi'ah berkata, "Al-Hajjaj belum lahir pada waktu itu."

cUmar was told that the people of Iraq had pelted their amir with pebbles and he went out angry. He performed the prayer but was forgetful in his prayer. When he had completed the prayer, he said, ‘O Allah, they have made me confused, so make them confused, and hasten with the youth of (the tribe of) Thaqif who will pass judgement among them with the judgement of Jahiliyyah, who will not accept from their good-doers and he will not pass over their wrongdoers with pardon.’ I say that this indicates al-Hajjaj. Ibn Lahicah said, Al-Hajjaj was not yet born at that time.’