Imam Ahmad bin Hanbal berkata: Keutamaan-keutamaan yang telah diriwayatkan mengenai ‘Ali, semoga Allah meridainya, tidak pernah diriwayatkan mengenai mana-mana Sahabat Rasulullah ﷺ. Al-Hakim meriwayatkannya.

Imam Ahmad ibn Hanbal said: Those merits which have been related about cAli, may Allah be pleased with him, have not been related about any of the Companions of the Messenger of Allah, may Allah bless him and grant him peace. Al-Hakim narrated it.

Dua Shaykh meriwayatkan daripada Sa'd ibn Abi Waqqas bahawa: Rasulullah ﷺ, semoga Allah memberkati baginda dan keluarganya serta mengurniakan kesejahteraan kepada mereka, melantik 'Ali ibn Abi Talib sebagai khalifahnya di Madinah dalam Peperangan Tabuk. Beliau berkata, "Wahai Rasulullah, adakah tuan akan meninggalkan saya bersama wanita dan kanak-kanak?" Baginda ﷺ bersabda, "Tidakkah engkau reda untuk berada dalam hubungan denganku sebagaimana Harun dengan Musa, kecuali bahawa tidak ada nabi selepasku?" Ahmad dan al-Bazzar meriwayatkannya dalam hadith Abu Sa'id al-Khudri, dan at-Tabarani meriwayatkannya dalam sebuah hadith daripada Asma' binti Qais, Umm Salamah, Habashi ibn Jinadah, Ibn 'Umar, Ibn 'Abbas, Jabir ibn Samurah, al-Bara' ibn 'Azib dan Zaid ibn Arqam.

The two Shaykhs narrated from Sacd ibn Abi Waqqas that: The Messenger of Allah, may Allah bless him and his family and grant them peace, deputised cAli ibn Abi Talib (as his khalifah in Madinah in the Battle of Tabuk. He said, ‘Messenger of Allah, will you leave me behind with the women and children?’ He said, ‘Are you not pleased to be in the same relation to me as Harun was to Musa, except that there is no prophet after me?’ Ahmad and al-Bazzar narrated it in hadith of Abu Sacid al-Khudri, and at-Tabarani narrated it in a hadith from Asma’ bint Qais, Umm Salamah, Habashi ibn Jinadah, Ibn cUmar, Ibn cAbbas, Jabir ibn Samurah, al-Bara’ ibn cAzib and Zaid ibn Arqam.

Kedua-duanya meriwayatkan daripada Sahl bin Sa‘d bahawa Rasulullah ﷺ bersabda pada hari Khaybar, "Esok aku akan memberikan panji itu kepada seorang lelaki yang melalui tangannya Allah akan memberikan kemenangan, yang mencintai Allah dan Rasul-Nya, dan yang dicintai oleh Allah dan Rasul-Nya." Maka orang ramai menghabiskan malam itu dalam keadaan tertanya-tanya dan membincangkan siapakah yang akan diberikan panji itu. Apabila pagi tiba, mereka pergi menemui Rasulullah ﷺ, dan kesemua mereka mengharapkan agar panji itu diberikan kepada mereka. Baginda bersabda, "Di manakah ‘Ali bin Abi Talib?" Mereka menjawab, "Dia sedang mengadu sakit mata." Baginda bersabda, "Panggillah dia." Mereka pun membawanya.

They both narrated from Sahl ibn Sacd said that the Messenger of Allah, may Allah bless him and his family and grant them peace, said on the day of Khaybar, ‘I will give the standard tomorrow to a man at whose hands Allah will give victory, who loves Allah and His Messenger, and whom Allah and His Messenger love.’ The people spent the night wondering about and discussing who would be given it. When people awoke in the morning they went to the Messenger of Allah, may Allah bless him and his family and grant them peace, and all of them were hoping that they would be given it. He said, ‘Where is cAli ibn Abi Talib?’ They said, ‘He is complaining of an ailment in his eyes.’ He said, ‘Send for him.’ They brought him.

Rasulullah ﷺ meludahi matanya dan berdoa untuknya, lalu dia sembuh sehingga seolah-olah dia tidak pernah mengalami sakit.

The Messenger of Allah, may Allah bless him and his family and grant them peace, spat in his eyes and supplicated for him and he was healed to such an extent that it was as if he had not had a pain.

Kemudian dia memberikan kepadanya panji.

Then he gave him the standard.

At-Tabarani meriwayatkan hadith ini daripada Ibn Umar, Ali, Ibn Abi Layla, Imran bin Husayn, dan al-Bazzar meriwayatkannya daripada Ibn Abbas.

At-Tabarani narrated this hadith from Ibn cUmar, cAli, Ibn Abi Layla, cImran ibn Husayn and al-Bazzar narrated it from Ibn "Abbas.

Diriwayatkan oleh Muslim, bahawa Sa'd bin Abi Waqqas berkata: Apabila ayat ini diturunkan, "Marilah kita memanggil anak-anak kami dan anak-anak kamu ..." (Al-Qur'an 3: 61)

Muslim narrated that Sacd ibn Abi Waqqas said: When this ayah was revealed, 'Let us call our sons and your sons ...’ (Qur’an 3: 61)

kemudian Rasulullah ﷺ memanggil cAli, Fatimah, al-Hasan dan al-Hussein, lalu bersabda, ‘Ya Allah, mereka inilah ahli keluargaku.’ At-Tirmidhi meriwayatkan daripada Abu Surayhah atau Zaid ibn Arqam bahawa Nabi ﷺ bersabda, ‘Sesiapa yang aku menjadi penolongnya (mawla), maka cAli juga menjadi penolongnya.’ Ahmad meriwayatkannya daripada cAli, Abu Ayyub al-Ansari, Zaid ibn Arqam dan cAmr ibn Dhi Murr. Abu Yacla meriwayatkannya daripada Abu Hurayrah. At-Tabarani meriwayatkannya daripada Ibn cUmar, Malik ibn Huwayrith, Habashi ibn Jinadah, Jarir, Sacd ibn Abi Waqqas, Abu Sacid al-Khudri dan Anas. Al-Bazzar meriwayatkannya daripada Ibn cAbbas, cAmmarah dan Buraydah. Dan dalam kebanyakan riwayat tersebut terdapat tambahan, ‘Ya Allah, jadikanlah kekasih sesiapa yang mengasihinya, dan jadikanlah musuh sesiapa yang memusuhinya.’11

then the Messenger of Allah, may Allah bless him and his family and grant them peace, called for cAli, Fatimah, al-Hasan, al-Hussein and said, ‘O Allah, these are my family.’ At-Tirmidhi narrated from Abu Surayhah or Zaid ibn Arqam that the Prophet, may Allah bless him and grant him peace, said, ‘He for whom I am his master (mawla), then cAli is his master.’ Ahmad narrated it from cAli, Abu Ayyub al-Ansari, Zaid ibn Arqam and cAmr ibn Dhi Murr, Abu Yacla narrated it form Abu Hurayrah, at-Tabarani narrated it from Ibn cUmar, Malik ibn Huwayrith, Habashi ibn Jinadah, Jarir, Sacd ibn Abi Waqqas, Abu Sacid al-Khudri, Anas, and al-Bazzar narrated it from Ibn cAbbas, cAmmarah, and Buraydah, and in most of them there is the addition, ‘O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’11

Ahmad meriwayatkan bahawa Abu’t-Tufayl berkata: cAli mengumpulkan orang ramai pada tahun 35 H di dalam halaman (masjid) dan berkata kepada mereka, “Aku bersumpah demi Allah, kepada setiap lelaki Muslim yang pernah mendengar Rasulullah ﷺ bersabda pada hari Ghadir Khumm apa yang baginda sabdakan ketika baginda bangkit.” Tiga puluh orang lelaki berdiri dan bersaksi bahawa Rasulullah ﷺ bersabda, “Sesiapa yang aku menjadi pemimpinnya, maka cAli juga pemimpinnya. Ya Allah, jadikanlah kekasih sesiapa yang menjadikan dia kekasih, dan jadikanlah musuh sesiapa yang memusuhinya.” 11 Teks Arab juga diterjemahkan sebagai, “Ya Allah, jadikanlah kekasih sesiapa yang menjadikan dia kekasih, dan jadikanlah musuh sesiapa yang memusuhinya.” At-Tirmidhi meriwayatkan, begitu juga al-Hakim yang mengisytiharkannya sahih, bahawa Buraydah berkata: Rasulullah ﷺ bersabda, “Allah telah memerintahkan aku untuk mengasihi empat orang dan memberitahuku bahawa Dia mengasihi mereka.” Ditanya, “Wahai Rasulullah ﷺ, sebutkanlah nama mereka kepada kami.” Baginda bersabda, “cAli termasuk dalam kalangan mereka,” – baginda mengulanginya tiga kali – “dan Abu Dharr, Miqdad dan Salman.” At-Tirmidhi, an-Nasa’i dan Ibn Majah meriwayatkan bahawa Habashi bin Junadah berkata: Rasulullah ﷺ bersabda, “cAli daripadaku dan aku daripada cAli.” At-Tirmidhi meriwayatkan bahawa Ibn cUmar berkata: Rasulullah ﷺ mengadakan ikatan persaudaraan di antara para sahabat baginda, maka cAli datang dengan matanya yang penuh dengan air mata dan berkata, “Wahai Rasulullah ﷺ, engkau telah mengadakan ikatan persaudaraan di antara para sahabatmu, tetapi engkau tidak mengadakan persaudaraan antara aku dengan sesiapa pun.” Rasulullah ﷺ bersabda, “Engkau saudaraku di dunia dan di akhirat.” Muslim meriwayatkan bahawa cAli berkata: Demi Tuhan yang membelah biji benih dan mencipta roh, Nabi yang ummi ﷺ telah berjanji kepadaku bahawa tiada yang mengasihiku melainkan orang beriman, dan tiada yang membenciku melainkan orang munafik.

Ahmad narrated that Abu’t-Tufayl said: cAli gathered people together in the year 35 AH in the court (of the mosque) and said to them, ‘I adjure you by Allah, of every Muslim man who heard the Messenger of Allah, may Allah bless him and grant him peace, saying on the day of Ghadir Khumm what he said when he arose.’ Thirty men stood up and bore witness that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘He for whom I am his master, then cAli is his master. O Allah, befriend whoever befriends him and be an enemy to whoever is his enemy.’ At-Tirmidhi narrated, as did al-Hakim who declared it sahih that Buraydah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Allah has told me to love four and informed me that He loves them.’ It was said, ‘Messenger of Allah, name them 11 The Arabic equally translates as, ‘O Allah befriend whomever he befriends and be an enemy to whomever he is an enemy.’ for us.’ He said, ‘cAli is of them,’ - saying that three times - ‘And Abu Dharr, Miqdad and Salman.’ At-Tirmidhi, an-Nasa’i and Ibn Majah narrated that Habashi ibn Jinadah said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘cAli is from me and I am from cAli.’ At-Tirmidhi narrated that Ibn cUmar said: The Messenger of Allah, may Allah bless him and grant him peace, made pacts of brotherhood between his companions, so cAli came with his eyes full of tears and said, ‘Messenger of Allah, you made pacts of brotherhood between your companions and you did not make brotherhood between me and anyone.’ The Messenger of Allah, may Allah bless him and grant him peace, said, ‘You are my brother in the world and in the hereafter.’ Muslim narrated that cAli said: By the One Who split the grain and created the soul, the Unlettered Prophet promised me that no-one would love me except for a believer and that no-one would hate me except for a hypocrite.

Imam At-Tirmidhi meriwayatkan bahawa Abu Sa'id al-Khudri berkata: Kami dahulu mengenali golongan munafik dengan kebencian mereka terhadap 'Ali.

At-Tirmidhi narrated that Abu Sacid al-Khudri said: We used to recognise the hypocrites by their hatred of cAli.

Al-Bazzar meriwayatkan begitu juga at-Tabarani dalam al-Awsat daripada Jabir bin ʿAbdullah, dan at-Tirmidhi serta al-Hakim meriwayatkan daripada ʿAli, bahawa kedua-duanya berkata: Rasulullah ﷺ bersabda, "Aku adalah kota ilmu dan ʿAli adalah pintunya (kota itu)." Ini adalah hadith hasan sebagaimana kedudukan yang benar, bukan sahih sebagaimana kata al-Hakim, dan bukan palsu sebagaimana kata sekumpulan ulama termasuk Ibn al-Jawzi dan an-Nawawi. Saya telah menjelaskan kedudukannya dalam at-Taʿaqqubat ʿala al-Mawḍuʿat.

Al-Bazzar narrated as did at-Tabarani in al-Awsat from Jabir ibn cAbdullah and at-Tirmidhi and al-Hakim narrated from cAli that both of them said: The Messenger of Allah, may Allah bless him and grant him peace, said, ‘I am the Madinah of knowledge and cAli is its (the Madinah’s) gate.’ This is a good (hasan) hadith as is the correct position, not sahih as al-Hakim said, nor fabricated as a group of them said including Ibn al-Jawzi and an-Nawawi. I have explained its status in at-Tacaqqubatcala’L-maivducat.

Al-Hakim meriwayatkan dan beliau mensahihkannya, bahawa 'Ali berkata: Rasulullah ﷺ mengutus aku ke Yaman. Maka aku berkata, 'Wahai Rasulullah, engkau mengutus aku, sedangkan aku seorang pemuda, untuk mengadili antara mereka, dan aku tidak tahu bagaimana hakikat sesuatu penghakiman.' Baginda ﷺ lalu menepuk dadaku dengan tangannya dan bersabda, 'Ya Allah, berikanlah petunjuk kepada hatinya dan kukuhkanlah lidahnya.' ('Ali berkata), 'Demi Tuhan yang membelah biji benih, aku tidak pernah ragu-ragu dalam memutuskan (satu pertikaian) antara dua orang.' Ibn Sa'd meriwayatkan daripada 'Ali bahawa seseorang berkata kepadanya, 'Mengapa engkau mempunyai hadith paling banyak daripada para sahabat Rasulullah ﷺ?' Beliau menjawab, 'Aku adalah sebegitu rupa, apabila aku bertanya kepada baginda ﷺ, baginda ﷺ memberitahuku, dan apabila aku diam, baginda ﷺ memulakan (mengajar) aku.' Beliau meriwayatkan bahawa Abu Hurayrah berkata: 'Umar bin al-Khattab berkata, '[Sayyidina] 'Ali adalah yang terbaik antara kita dalam keputusan kehakiman.' Al-Hakim meriwayatkan bahawa Ibn Mas'ud, semoga Allah meredainya, berkata: Kami biasa berkata sesama kami bahawa orang terbaik di kalangan penduduk Madinah dalam keputusan kehakiman ialah 'Ali.

Al-Hakim narrated and he declared sahih that cAli said: The Messenger of Allah, may Allah bless him and grant him peace, sent me to the Yemen, so I said, ‘Messenger of Allah, you have sent me, and I a youth, to judge between them, and I don’t know what the nature of judgement is.’ He struck my chest with his hand and said, ‘O Allah, guide his heart and make firm his tongue.’ (cAli said), ‘By the One Who split the grain, I have not had any doubt about passing judgement (in a dispute) between two (people).’ Ibn Sacd narrated from cAli that someone said to him, ‘Why is it that you have the most hadith of the companions of the Messenger of Allah, may Allah bless him and grant him peace?’ He said, ‘I was such that when I asked him, he informed me, and when I was silent, he began (to teach) me.’ He narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli is the best of us in judicial decision.’ Al-Hakim narrated that Ibn Mascud, may Allah be pleased with him, said: We used to say among ourselves that the best of the people of Madinah in judicial decision was cAli.

Ibn Sa'd meriwayatkan bahawa Ibn 'Abbas berkata: Apabila seorang yang dipercayai menyampaikan kepada kami satu fatwa 'Ali, kami tidak melampauinya.

Ibn Sacd narrated that Ibn cAbbas said: When a trustworthy person relates to us a fatwa of cAli, we do not go beyond it.

Beliau meriwayatkan bahawa Sa'id ibn al-Musayyab berkata: 'Umar ibn al-Khattab biasa memohon perlindungan kepada Allah daripada setiap persoalan atau kes yang sukar yang tidak ada Abu Hasan (yang tidak hadir di dalamnya).

He narrated that Sacid ibn al-Musayyab said: cUmar ibn al- Khattab used to seek refuge with Allah from every difficult question or case for which there is no Abu Hasan (in which he was not present).

Beliau meriwayatkan bahawa beliau (Sacid ibn al-Musayyab) juga berkata: Tiada seorang pun daripada para Sahabat yang berkata, ‘Tanyalah kepadaku (tentang apa sahaja yang kamu mahu)!’ kecuali cAli.

He narrated that he (Sacid ibn al-Musayyab) also said: None of the Companions would say, ‘Ask me (about anything you like)!’ except for cAli.

Ibnu ʿAsākir meriwayatkan bahawa Ibnu Masʿud berkata: Orang yang paling berilmu di kalangan penduduk Madinah dalam hukum-hakam pewarisan dan dalam keputusan kehakiman ialah ʿAli bin Abi Talib.

Ibn cAsakir narrated that Ibn Mascud said: The most knowledgeable of the people of Madinah in the laws of inheritance and in judicial decisions is cAli ibn Abi Talib.

Beliau meriwayatkan daripada cA'ishah, semoga Allah meridainya, bahawa cAli disebut di hadapannya, lalu beliau berkata, "Adapun beliau, beliau adalah yang paling berilmu di antara mereka yang masih hidup dalam Sunnah." Masruq berkata: Ilmu para Sahabat Rasulullah ﷺ berakhir pada cUmar, cAli, Ibnu Mas'ud dan cAbdullah, semoga Allah meridai mereka.

He narrated about cA’ishah, may Allah be pleased with her, that cAli was mentioned in her presence and she said, As for him, he is the most knowledgeable, of those who remain, in the Sunnah.’ Masruq said: The knowledge of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, culminated in cUmar, cAli, Ibn Mascud and cAbdullah, may Allah be pleased with them.

Abdullah bin cAyyash bin Abi Rabicah berkata: cAli mempunyai segala yang anda kehendaki tentang gigi taring dalam ilmu pengetahuan, beliau memiliki keutamaan kerana hubungan kekeluargaannya, keutamaan dalam menerima Islam, persahabatannya dengan Rasulullah ﷺ, kefahaman (fiqh) dalam Sunnah, keberanian dalam peperangan, dan kemurahan hati dengan harta.

cAbdullah ibn cAyyash ibn Abi Rabicah said: cAli had whatever you will of a cutting tooth in knowledge, he had excellence by reason of his family relations, priority in (accepting) Islam, his acquaintanceship with the Messenger of Allah, may Allah bless him and his family and grant them peace, discernment {fiqh) in the Sunnah, courage in war, and liberality with property.

At-Tabarani meriwayatkan dalam al-Awsat dengan sanad yang lemah bahawa Jabir bin cAbdullah berkata: Nabi ﷺ bersabda, "Manusia itu daripada pelbagai jenis asal-usul yang berbeza, dan aku serta cAli berasal daripada satu asal-usul." At-Tabarani dan Ibn Abi Hatim meriwayatkan bahawa Ibn cAbbas berkata:

At-Tabarani narrated in al-Awsat with a weak isnad that Jabir ibn cAbdullah said: The Prophet, may Allah bless him and grant him peace, said, ‘People are from all sorts of different stocks, and I and cAli are from one stock.’ At-Tabarani and Ibn Abi Hatim narrated that Ibn cAbbas said:

Allah tidak pernah menurunkan satu ayat yang bermula dengan "Wahai orang-orang yang beriman ..." melainkan Ali adalah amir dan pemimpinnya. Allah menegur para Sahabat Muhammad ﷺ di lebih dari satu tempat, tetapi Dia tidak pernah menyebut Ali melainkan dengan keredaan.

Allah did not reveal an ayah beginning, ‘0 you who believe ...’ but that cAli is its amir and its eminence. Allah reproached the Companions of Muhammad in more than one place but He never mentioned cAli but with approval.

Ibnu 'Asakir meriwayatkan bahawa Ibnu 'Abbas berkata: Tidak ada yang diturunkan dalam Kitab Allah tentang seseorang sebagaimana yang diturunkan tentang 'Ali.

Ibn cAsakir narrated that Ibn cAbbas said: There has not been revealed about anyone in the Book of Allah what has been revealed about cAli.

Ibnu 'Asakir meriwayatkan bahawa Ibnu 'Abbas berkata: Tiga ratus ayat diturunkan mengenai 'Ali.

Ibn cAsakir narrated that Ibn cAbbas said: Three hundred ayat were revealed about cAli.

Al-Bazzar meriwayatkan bahawa Sa'd berkata: Nabi ﷺ bersabda kepada 'Ali, "Tidak dibenarkan bagi sesiapa pun berada dalam keadaan junub (memerlukan mandi wajib yang dikenali sebagai ghusl) di masjid ini selain aku dan engkau." At-Tabarani meriwayatkan, begitu juga al-Hakim yang mengisytiharkannya sahih, bahawa Umm Salamah, semoga Allah meredainya, berkata: Apabila Rasulullah ﷺ marah, tiada seorang pun berani bercakap dengannya kecuali 'Ali.

Al-Bazzar narrated that Sacd said: The Prophet, may Allah bless him and grant him peace, said to cAli, ‘It is not permitted for anyone to be in a state oijunub (requiring the complete washing of the body known as ghusl) in this mosque apart from me and you.’ At-Tabarani narrated as did al-Hakim who declared it sahih that Umm Salamah, may Allah be pleased with her, said: When the Messenger of Allah, may Allah bless him and his family and grant them peace, became angry, none dared to speak to him except for cAli.

At-Tabarani dan al-Hakim meriwayatkan daripada Ibn Mas‘ud, semoga Allah meridhainya, bahawa Nabi ﷺ bersabda, "Memandang kepada ‘Ali adalah ibadah." Isnadnya hasan.

At-Tabarni and al-Hakim narrated from Ibn Mascud, may Allah be pleased with him, that the Prophet, may Allah bless him and grant him peace, said, ‘Looking at cAli is an act of worship.’ Its isnad is hasan.

At-Tabarani dan al-Hakim meriwayatkannya dalam hadis daripada Tmran ibn Husayn.

At-Tabarani and al-Hakim narrated it in hadith of Tmran ibn Husayn.

Ibnu 'Asakir meriwayatkannya dalam hadis Abu Bakar as-Siddiq, 'Utsman bin 'Affan, Mu'adz bin Jabal, Anas, Tsauban, Jabir bin 'Abdullah dan 'A'isyah, semoga Allah meridhai mereka.

Ibn cAsakir narrated it in hadith of Abu Bakr as-Siddiq, cUthman ibn cAffan, Mucadh ibn Jabal, Anas, Thawban, Jabir ibn cAbdullah and cA’ishah, may Allah be pleased with them.

At-Tabarani meriwayatkan dalam al-Awsat bahawa Ibn cAbbas berkata: cAli mempunyai llapan belas keutamaan yang tidak dimiliki oleh sesiapa pun daripada umat ini.

At-Tabarani narrated in al-Awsat that Ibn cAbbas said: cAli had eighteen excellences which no-one else of this ummah had.

Abu Ya'la meriwayatkan daripada Abu Hurairah, dia berkata: 'Umar bin al-Khattab berkata, "'Ali diberikan tiga keistimewaan, yang mana satu daripadanya lebih aku sukai daripada unta-unta jenis terbaik." Maka ditanya, "Apakah ketiga-tiganya?" Dia berkata, "Baginda ﷺ mengahwinkannya dengan puterinya Fatimah; tempat tinggalnya di masjid, di mana perkara yang tidak dibenarkan bagiku di dalamnya dibenarkan baginya; dan panji pada hari Khaibar."' Ahmad meriwayatkan yang seumpamanya daripada Ibnu 'Umar dengan isnad yang sahih.

Abu Yacla narrated that Abu Hurayrah said: cUmar ibn al-Khattab said, ‘cAli was given three qualities the gift of any one of which I should prefer over high-bred camels.’ He was asked, And what are they?’ He said, ‘He married him his daughter Fatimah; his dwelling at the mosque, wherein what is not permitted to me in it is permitted to him; and the standard on the day of Khaybar.’ Ahmad narrated the like of it is from Ibn cUmar with a sahih isnad.

Ahmad dan Abu Ya'la meriwayatkan dengan isnad yang sahih bahawa 'Ali berkata: Aku tidak pernah lagi mengalami bengkak mata mahupun sakit kepala sejak Rasulullah ﷺ mengusap wajahku dan meludah perlahan ke dalam mataku pada hari Khaybar ketika baginda memberikan panji kepadaku.

Ahmad and Abu Yacla narrated with a sahih isnad that cAli said: I have not been afflicted with swelling of the eye nor a headache since the Messenger of Allah, may Allah bless him and grant him peace, drew his hand over my face and spat lightly in my eyes on the day of Khaybar when he gave me the standard.

Abu Ya'la dan al-Bazzar meriwayatkan bahawa Sa'd bin Abi Waqqas berkata:

Abu Yacla and al-Bazzar narrated that Sacd ibn Abi Waqqas said:

Rasulullah ﷺ bersabda, "Sesiapa yang menyakiti 'Ali, dia menyakiti aku ﷺ." At-Tabarani meriwayatkan dengan isnad yang sahih daripada Ummu Salamah bahawa Rasulullah ﷺ bersabda, "Sesiapa yang mengasihi 'Ali, dia mengasihi aku ﷺ, dan sesiapa yang mengasihi aku ﷺ, dia mengasihi Allah. Sesiapa yang membenci 'Ali, dia membenci aku ﷺ, dan sesiapa yang membenci aku ﷺ, dia membenci Allah." Ahmad dan al-Hakim, yang mengisytiharkannya sahih, meriwayatkan bahawa Ummu Salamah mendengar Nabi ﷺ bersabda, "Sesiapa yang mencela 'Ali, dia mencela aku ﷺ." Ahmad dan al-Hakim meriwayatkan dengan isnad yang sahih daripada Ibn Abi Sa'id al-Khudri bahawa Nabi ﷺ bersabda kepada 'Ali, "Engkau akan berperang demi Al-Qur'an, sebagaimana aku berperang demi penurunannya." Al-Bazzar, Abu Ya'la dan al-Hakim meriwayatkan bahawa 'Ali berkata: Rasulullah ﷺ memanggilku dan bersabda, "'Ali, pada dirimu ada persamaan dengan 'Isa; kaum Yahudi membencinya sehingga mereka memfitnah ibunya, dan kaum Nasrani mengasihinya sehingga mereka memberinya kedudukan yang bukan miliknya." Sesungguhnya, dua golongan akan binasa kerana aku:

The Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever harms cAli, harms me.’ At-Tabarani narrated with a sahih isnad from Umm Salamah that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘Whoever loves °Ali, loves me, and whoever loves me, loves Allah. Whoever hates cAli, hates me and whoever hates me, hates Allah.’ Ahmad and al-Hakim, who declared it sahih, narrated that Umm Salamah heard the Prophet, may Allah bless him and grant him peace, saying, ‘Whoever reviles cAli, reviles me.’ Ahmad and al-Hakim narrated with a sahih isnad from Ibn Abi Sacid al-Khudri that the Prophet, may Allah bless him and grant him peace, said to cAli, ‘You will fight for the sake of the Qur’an, as I fought for the sake of its revelation.’ Al-Bazzar, Abu Yacla and al-Hakim narrated that cAli said: The Messenger of Allah, may Allah bless him and his family and grant them peace, called me and said, ‘cAli, there is in you a resemblance to cIsa; the Jews hated him so much that they slandered his mother, and the Christians loved him so much that they gave him a degree which wasn’t his.’ Now surely, two (sorts) will be destroyed because of me:

Seorang pencinta yang melampaui batas, yang memujiku secara berlebihan atas perkara yang tidak ada pada diriku, dan seorang yang membenci (aku), yang kebenciannya terhadapku mendorongnya untuk memfitnahku.

a lover who goes beyond the limits, who praises me immoderately for what is not in me, and one who hates (me), whose hatred of me brings him to slander me.

At-Tabarani meriwayatkan dalam al-Awsat dan as-Saghir, dan Ummu Salamah berkata: Aku mendengar Nabi ﷺ bersabda, "Ali bersama al-Qur'an dan al-Qur'an bersama Ali; keduanya tidak akan berpisah sehingga mereka datang kepadaku dan minum dari Telaga." Ahmad dan al-Hakim meriwayatkan dengan sanad yang sahih dari Ammar bin Yasir bahawa Nabi ﷺ bersabda kepada Ali, "Orang yang paling celaka ada dua: lelaki berkulit putih dari kaum Thamud yang memotong urat kaki unta betina, dan orang yang akan memukul engkau, wahai Ali, di sini," maksudnya tengkorak kepala di atas dahi, "sehingga ini menjadi basah daripadanya (darah)," maksudnya janggut. Hadis ini telah diriwayatkan dalam hadis Ali, Suhaib, Jabir bin Samurah dan yang lain-lain.

At-Tabarani narrated in al-Awsat and as-Saghirtha.t Umm Salamah said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘cAli is with the Qur’an and the Qur’an is with cAli; they will not separate until they come to me to drink from the Pool.’ Ahmad and al-Hakim narrated with a sahih isnad from cAmmar ibn Yasir that the Prophet, may Allah bless him and grant him peace, said to °Ali, ‘The most grievous of people are two men: the fair-complexioned one of Thamud who hamstrung the female camel, and the one who will strike you, cAli, upon this’ — meaning his cranium above the forehead - ‘until this becomes moistened from it (from the blood)’ - meaning his beard. This has been narrated in hadith of cAli, Suhayb, Jabir ibn Samurah and others.

Al-Hakim meriwayatkan, dan beliau mensahihkannya, bahawa Abu Sa'id al-Khudri berkata: Orang ramai mengadu tentang 'Ali, lalu Rasulullah ﷺ bangkit di tengah-tengah kami dan menyampaikan khutbah, lalu bersabda: "Janganlah kamu mengadu tentang 'Ali, kerana demi Allah, dia bersikap agak tegas kerana Allah, atau pada jalan Allah."

Al-Hakim narrated, and he declared it sahih, that Abu Sacid al- Khudri said: People complained about cAli so that the Messenger of Allah, may Allah bless him and grant him peace, rose among us delivering an address and said, ‘Do not complain about cAli for, by Allah, he is somewhat rough for the sake of Allah, or in the way of Allah.’