2.3 Hadis Mengenai Keutamaannya, Selain Yang Telah Dikemukakan Dalam Bab Tentang As-Siddiq - Sejarah Khulafa' Rashidin | Quran Course

2.3 Hadis Mengenai Keutamaannya, Selain Yang Telah Dikemukakan Dalam Bab Tentang As-Siddiq - Sejarah Khulafa' Rashidin | Quran Course

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2.3 Hadis Mengenai Keutamaannya, Selain Yang Telah Dikemukakan Dalam Bab Tentang As-Siddiq

2.3 The Hadith On His Merit, Other Than Those Already Quoted In The Chapter On As-siddiq

by Jalal ad-Din as-Suyuti - translated by Abdassamad Clarke3 min readViewed 218 times

Dua Shaykh (al-Bukhari dan Muslim) meriwayatkan bahawa Abu Hurayrah, semoga Allah meridai dia, berkata: Nabi ﷺ bersabda, "Ketika aku sedang tidur, aku melihat diriku berada di dalam Syurga, dan ada seorang wanita sedang berwuduk di sisi sebuah istana. Aku bertanya, 'Milik siapakah istana ini?' Mereka menjawab, 'Ia milik Umar.' Lalu aku teringat akan kecemburuanmu, maka aku pun berpaling." Umar menangis dan berkata, "Adakah aku akan cemburu kepadamu, wahai Rasulullah ﷺ?" Dua Shaykh juga meriwayatkan bahawa Ibn Umar meriwayatkan bahawa Rasulullah ﷺ bersabda, "Ketika aku sedang tidur, aku minum — maksudnya susu — sehingga aku melihat kepuasan mengalir di kuku-kukuku, kemudian aku berikan sisanya kepada Umar." Mereka bertanya, "Bagaimana engkau mentafsirkannya, wahai Rasulullah ﷺ?" Baginda menjawab, "Ilmu." Dua Shaykh meriwayatkan bahawa Abu Sa'id al-Khudri, semoga Allah meridainya, berkata: Aku mendengar Nabi ﷺ bersabda, "Ketika aku sedang tidur, aku melihat orang-orang ditunjukkan kepadaku dan mereka memakai baju. Sebahagian daripada mereka sampai ke dada, dan sebahagian lagi lebih rendah daripada itu. Umar ditunjukkan kepadaku dan dia memakai baju yang dia seret." Mereka bertanya, "Bagaimana engkau mentafsirkannya, wahai Rasulullah ﷺ?" Baginda menjawab, "Agama!" Dua Shaykh meriwayatkan bahawa Sa'd bin Abi Waqqas berkata: Nabi ﷺ bersabda, "Wahai Ibn al-Khattab, demi Dia yang diriku berada di tangan-Nya, syaitan tidak pernah bertemu denganmu di jalan melainkan dia akan menempuh jalan selain jalanmu." Al-Bukhari meriwayatkan bahawa Abu Hurayrah berkata: Nabi ﷺ bersabda, "Dalam umat-umat sebelum kamu terdapat orang-orang yang diilhamkan, dan jika ada seorang sahaja dalam umatku, maka dia ialah Umar." At-Tirmidhi meriwayatkan daripada Ibn Umar bahawa Nabi ﷺ bersabda, "Allah telah menjadikan kebenaran di atas lidah dan di dalam hati Umar." Ibnu 'Umar berkata: Tidak pernah terjadi suatu perkara di kalangan manusia lalu mereka membicarakannya, dan 'Umar turut membicarakannya, melainkan turunlah al-Qur'an yang membenarkan apa yang dikatakan 'Umar.

The two Shaykhs narrated that Abu Hurayrah, may Allah be pleased; with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘While I was asleep I saw myself in the Garden, and there was a woman performing wudu beside a palace. I said, “Whose is this palace?” They said, “It belongs to cUmar.” Then I remembered your jealousy and turned away.’ cUmar wept and said, ‘Could I be jealous of you, Messenger of Allah?’ The two Shaykhs narrated that Ibn cUmar narrated that the Messenger of Allah, may Allah bless him and grant him peace, said, ‘While I was asleep I drank — meaning milk — until I saw satiation flowing in my nails, and then I passed it to cUmar.’ They said, ‘How did you interpret it, Messenger of Allah?’ He said, ‘Knowledge.’ j The two Shaykhs narrated that Abu Sacid al-Khudri, may Allah he pleased with him, said: I heard the Prophet, may Allah bless him and grant him peace, saying, ‘While I was sleeping I saw people being shown to me and they had shirts on. Some of them reached to the breast, and some of them reached lower than that. cUmar was shown to me and he had on a shirt which he was dragging along.’ They said, ‘How did you interpret it, Messenger of Allah?’ He said, ‘The deen! The two Shaykhs narrated that Sacd ibn Abi Waqqas said: The Prophet, may Allah bless him and grant him peace, said, ‘Ibn al- Khattab, by Him in Whose hand is my self, the shaytan never met you travelling on a road but that he would travel on a road other than your road.’ Al-Bukhari narrated that Abu Hurayrah said: The Prophet, may Allah bless him and grant him peace, said, ‘There were in the nations before you people who were inspired, and if there is one in my ummah it is cUmar.’ At-Tirmidhi narrated from Ibn cUmar that the Prophet, may Allah bless him and grant him peace, said, ‘Allah has put the truth upon cUmar’s tongue and (in) his heart.’ Ibn cUmar said: No affair ever happened among people and they spoke about it and cUmar spoke about it but that the Qur’an was revealed confirming what "Umar said.

At-Tirmidhi meriwayatkan bahawa cA’ishah, semoga Allah meredainya, berkata: Nabi ﷺ bersabda, “Aku melihat syaitan-syaitan dari kalangan jin dan manusia yang lari daripada cUmar.” Ibn Majah dan al-Hakim meriwayatkan bahawa Ubayy bin Kacb berkata: Nabi ﷺ bersabda, “Orang pertama yang akan dijabat tangan oleh Kebenaran ialah cUmar, orang pertama yang akan Dia ucapkan salam (dengan salam kesejahteraan), dan orang pertama yang akan Dia pegang tangannya dan masukkan ke dalam Syurga.” Ibn Majah dan al-Hakim meriwayatkan bahawa Abu Dharr berkata: Nabi ﷺ bersabda, “Sesungguhnya Allah telah meletakkan kebenaran di atas lidah cUmar; ia berkata-kata melalui dia (atau dia berkata-kata melaluinya).” Ahmad dan al-Bazzar meriwayatkan bahawa Abu Hurairah berkata: Nabi ﷺ bersabda, “Sesungguhnya Allah telah meletakkan kebenaran di atas lidah cUmar dan (di dalam) hatinya.” At-Tabarani meriwayatkan hadis ini daripada cUmar bin al-Khattab, Bilal, Muawiyah bin Abi Sufyan dan cA’ishah, semoga Allah meredai mereka semua, dan Ibn cAsakir meriwayatkannya daripada hadis Ibn cUmar. Ibn Manic meriwayatkan dalam Musnadnya bahawa cAli, semoga Allah meredainya, berkata: Kami, para Sahabat Muhammad ﷺ, tidak pernah ragu bahawa sakinah (ketenangan atau kehadiran Ilahi) bertutur melalui lidah cUmar.

At-Tirmidhi narrated that cA’ishah, may Allah be pleased with her, said: The Prophet, may Allah bless him and grant him peace, said, ‘I am looking at the shaytans of the jinn and men who have fled from cUmar.’ Ibn Majah and al-Hakim narrated that Ubayy ibn Kacb said: The Prophet, may Allah bless him and grant him peace, said, ‘The first one whom the Truth will shake hands with is cUmar, the first He will greet (with the greeting of peace), and the first He will take by the hand and enter into the Garden.’ Ibn Majah and al-Hakim narrated that Abu Dharr said: The Prophet, may Allah bless him and grant him peace, said, ‘Truly Allah has placed the truth upon the tongue of cUmar, it speaks by him (or he speaks by it).’ Ahmad and al-Bazzar narrated that Abu Hurayrah said: The Prophet, may Allah bless him and grant him peace, said, ‘Truly Allah has placed the truth on the tongue of cUmar and (in) his heart.’ At-Tabarani narrated this hadith from cUmar ibn al-Khattab, Bilal, Mucawiyah ibn Abi Sufyan and cA’ishah, may Allah be pleased with them, and Ibn cAsakir narrated it from a hadith of Ibn cUmar, Ibn Manic narrated in his Musnad that cAli, may Allah be pleased with him, said: We, the Companions of Muhammad, used not to doubt that the sakinah (tranquillity or Divine presence) spoke by the tongue of cUmar.

Al-Bazzar meriwayatkan daripada Qudamah bin Madhcun bahawa bapa saudaranya, cUthman bin Madhcun, berkata: Nabi ﷺ bersabda, "Orang ini ialah kunci bagi fitnah (kekacauan dan ujian)," dan baginda menunjuk kepada cUmar dengan tangannya. "Akan kekal sebuah pintu yang dikunci rapat antara kamu dan fitnah selagi orang ini hidup di kalangan kamu." At-Tabarani meriwayatkan dalam al-Awsat bahawa Ibn cAbbas, semoga Allah meredai dirinya dan ayahnya, berkata: Jibril datang kepada Nabi ﷺ dan berkata, "Sampaikan salam sejahtera kepada cUmar dan beritahu kepadanya bahawa kemarahannya ialah kekuatan dan keredhaannya ialah keadilan." Ibn cAsakir meriwayatkan bahawa cA'ishah, semoga Allah meredainya, berkata bahawa Nabi ﷺ bersabda, "Syaitan takut kepada cUmar." Ahmad meriwayatkan melalui Buraydah bahawa Nabi ﷺ bersabda, "Syaitan takut kepadamu, wahai cUmar." Ibn cAsakir meriwayatkan bahawa Ibn cAbbas, semoga Allah meredai kedua-duanya, berkata: Nabi ﷺ bersabda, "Tiada seorang malaikat di langit yang tidak menghormati cUmar, dan tiada seorang syaitan di bumi melainkan takut kepada cUmar." At-Tabarani meriwayatkan dalam al-Awsat bahawa Abu Hurayrah, semoga Allah meredainya, berkata: Nabi ﷺ bersabda, "Allah berbangga dengan penduduk Arafah secara umum, dan Dia berbangga dengan cUmar secara khusus." Beliau meriwayatkan perkara yang sama dalam al-Kabir melalui sebuah hadis daripada Ibn cAbbas, semoga Allah meredai kedua-duanya.

Al-Bazzar narrated from Qudamah ibn Madhcun that his paternal uncle cUthman ibn Madhcun said: The Prophet, may Allah bless him and grant him peace, said, ‘This one is the lock upon the fitnah (sedition and trials),’ and he indicated cUmar with his hand. ‘There will remain a door strongly locked between you and the fitnah as long as this one lives among you.’ At-Tabarani narrated in al-Awsat that Ibn cAbbas, may Allah be pleased with both him and his father, said: Jibril came to the Prophet, may Allah bless him and grant him peace, and said, ‘Greet cUmar with the greeting of peace and inform him that his anger is might and his good pleasure is judgement.’ Ibn cAsakir narrated that cA’ishah, may Allah be pleased with her, sa id that the Prophet, may Allah bless him and grant him peace, said, ‘The shay tan is afraid of cUmar.’ Ahmad narrated byway of Buraydah that the Prophet, may Allah bless him and grant him peace, said, ‘The shaytan is afraid of you, ‘Umar.’ Ibn cAsakir narrated that Ibn cAbbas, may Allah be pleased with both of them, said: The Prophet, may Allah bless him and grant him peace, said, ‘There is no angel in the heaven that does not respect ‘ Umar, and no shaytan on the earth but that is afraid of cUmar.’ At-Tabarani narrated in al-Awsat that Abu Hurayrah, may Allah be pleased with him, said: The Prophet, may Allah bless him and grant him peace, said, ‘Allah glories in the people of cArafah generally and He glories in cUmar particularly.’ He narrated the same in al-Kabir in a hadith of Ibn cAbbas, may Allah be pleased with them both.

At-Tabarani dan ad-Daylami meriwayatkan bahawa al-Fadl bin cAbbas berkata: Nabi ﷺ bersabda, 'Kebenaran, selepas aku, ada bersama cUmar di mana sahaja dia berada.' Dua Syeikh (al-Bukhari dan Muslim) meriwayatkan bahawa Ibnu cUmar dan Abu Hurairah, semoga Allah meredai kedua-duanya, berkata: Nabi ﷺ bersabda, 'Semasa aku tidur, aku melihat diriku berada di sebuah perigi yang di atasnya ada sebuah timba, lalu aku menimba air daripadanya selagi Allah kehendaki. Kemudian Abu Bakar mengambilnya dan menimba satu atau dua timba penuh, dan dalam timbaannya ada sedikit kelemahan, dan Allah akan mengampunkannya. Kemudian cUmar bin al-Khattab datang lalu menimba air, dan timba itu berubah di tangannya menjadi timba yang besar, dan aku tidak pernah melihat seorang ketua kaum melakukan perbuatan yang menakjubkan seperti yang dilakukannya, sehingga orang ramai telah melepaskan dahaga mereka dan berehat (di situ berhampiran air).' An-Nawawi berkata dalam Tahdhib-nya: Ulama berkata, 'Ini menunjukkan kepada khilafah Abu Bakar dan cUmar, dan kepada banyaknya penaklukan serta kemenangan Islam pada zaman cUmar.' At-Tabarani meriwayatkan bahawa Sadisah berkata: Nabi ﷺ bersabda, 'Syaitan tidak pernah bertemu cUmar sejak dia memeluk Islam melainkan dia akan jatuh tertiarap di atas mukanya.' Ad-Daraqutni meriwayatkan hadis ini dalam al-Afrad melalui jalur Sadisah daripada Hafsah.

At-Tabarani and ad-Daylami narrated that al-Fadl ibn cAbbas said: The Prophet, may Allah bless him and grant him peace, said, ‘The truth, after me, is with cUmar wherever he is.’ The two Shaykhs narrated that Ibn cUmar and Abu Hurayrah, may Allah be pleased with both of them, said: The Prophet, may Allah bless him and grant him peace, said, ‘While I was asleep I saw myself at a well upon which was a bucket, so I drew from it as long as Allah willed. Then later Abu Bakr took it and drew a full bucket or two, and in his drawing there was some weakness, and Allah will forgive him. Then cUmar ibn al-Khattab came and drew water and it became transformed in his hand into a large bucket, and I have not seen a chief of the people do wonderful deeds such as he did, until the people had satisfied their thirst and settled down (there by the water).’ An-Nawawi said in his Tahdhib: The men of knowledge say, ‘This points to the khilafahs of Abu Bakr and cUmar, and to the great number of conquests and the victory of Islam in the time of cUmar.’ At-Tabarani narrated that Sadisah said: The Prophet, may Allah bless him and grant him peace, said, ‘The shaytan has not met cUmar since he accepted Islam but that he fell upon his face.’ Ad-Daraqutni narrated this hadith in al-Afrad by way of Sadisah from Hafsah.