Islom ma'ruflardan iborat bo'lib, ularni o'rnatishni Alloh 􀀬 buyurgan, va munkarlardan iborat bo'lib, ulardan saqlanish va ularni yo'q qilishni Alloh 􀀬 buyurgan.

Islam consists of ma’roofat which Allah 􀀬 has ordered to establish, and munkaraat which He 􀀬 ordered to abstain from and remove.

Boshi va eng oliy ma'ruf — Allohga iymon va Islom aqidasining qolgan ustunlariga iymon keltirishdir.

The head and the highest ma’roof is the belief in Allah 􀀬 and the rest of the pillars of the Islamic ‘Aqeedah.

Munkarotlarning (munkar so'zining ko'plik shakli) boshi va eng yomon ko'rinishi barcha shakllaridagi kufrdir. Alloh (SWT) undan saqlanishni, odamlarni undan qaytarishni va uning tuzog'iga tushib qolishdan ogohlantirishni buyurgan.

The head of the munkaraat (pl. of munkar) and its most evil manifestation is kufr in all its forms. Allah 􀀬 ordered that one avoid it, deter people from it and warn of falling into its snare.

Imondan keyin ma’ruf turlaridan bo‘lgan taqvo keladi. U Allohga {SWT} va Uning Rasuliga ﷺ itoat etish orqali amalga oshadi. U imonning mevasi, uni to‘ldiradi va uning zaruriy shartlaridan biridir. Allohdan {SWT} qo‘rqish — Uning g‘azabidan saqlanishdir. Bu faqat Allohning {SWT} Shariatiga rioya qilish orqali amalga oshishi mumkin. Bu rioya imon bilan bog‘liqdir. Shuning uchun musulmonning imoni qachon kuchli bo‘lsa, itoatga rioyasi ham kuchli bo‘ladi. Imon zaiflashganda esa bu rioya ham zaiflashadi.

Then after Imaan comes taqwa from the catagories of ma’roof. It is realised by obeying Allah 􀀬 and His Messenger 􀁕. It is the fruit of Imaan, it completes it and it is from its requisites. Fearing Allah 􀀬 means to avoid His anger. This cannot take place except by adhering to the Law of Allah 􀀬. This adherence is linked to Imaan. So whenever the Imaan of a Muslim becomes strong, his adherence to obedience becomes strong. This adherence becomes weak when the Imaan becomes weak.

Shunday qilib, musulmonga iymonga ega bo'lish va Allohga 􀀬 hamda Uning Elchisiga 􀁕 itoat etish buyurilgan, u esa kufrning barcha shakllaridan va itoatsizlikning barcha shakllaridan qaytarilgan.

Thus, the Muslim is ordered to have Imaan and obey Allah 􀀬 and His Messenger 􀁕, and he is forbidden from kufr in all its forms, and from acts of disobedience in all its forms.

Musulmonning imoni va taqvosi hamda kufr va gunohlardan saqlanishi, agar u uni yetkazmasa va insonlarni unga da'vat qilmasa, musulmonlarni, ularning aqidasini va taqvosini himoya qiladigan tuzumni o'rnatmasa hamda ularni kufr va itoatsizlik tuzoqlariga tushishdan saqlamasa, saqlanib qolmaydi va tarqalmaydi. Payg'ambar ﷺ ning hayoti va amallari shuni ko'rsatdi. Payg'ambar ﷺ o'zi bilan birga bo'lganlarga faqat imon va taqvo bo'lishni buyurmadi. Aksincha, u ular bilan birga imon va taqvo uchun muhit yaratish ustida ishladi, shu maqsadda tuzumni o'rnatdi. 2 Da'vatni yetkazishda imonning ahamiyati va vojibotlar borasidagi ustuvorliklar, bular butun jamiyatni xuddi shu yo'nalishda harakatlantiradi, xuddi shunday yakka shaxsning imoni va taqvosi ham shu yo'nalishda rivojlanadi. Payg'ambar ﷺ Madinai Munavvarada Islom davlatini barpo etganda aynan shunga erishdi.

The Imaan and taqwa of a Muslim and his abstention from kufr and sins will not remain and will not spread unless he conveys it and calls people to it, establishes the entity that protects the Muslims, their ‘Aqeedah and their taqwa and prevents them from falling into the traps of kufr and disobedience. This is what the reality and the actions of the Messenger 􀁕 have shown. The Messenger 􀁕 did not order those with him to have Imaan and taqwa only. Rather, he used to work with them to establish an environment for Imaan and taqwa, by establishing the entity 2 The importance of Imaan in conveying the da’wah and the priorities regarding the obligations which will make the whole society proceed in the same direction in which the Imaan and taqwa of the individual proceeds. This is what he 􀁕 achieved when he established the Islamic State in Madinah al- Munawwarah.

Shunday qilib, amalga oshirishimiz shart bo‘lgan ma’ruflar (ma’rufning ko‘plik shakli) odamlarga yetkazilishi, ularga da’vat qilinishi va ularni himoya qiladigan tuzumni o‘rnatishimiz kerak. Qochishimiz lozim bo‘lgan munkarlarga qarshi kurashilishi, ularga qarshi harakat qilinishi, ulardan yuz o‘girilishi va ularni sodir etganlardan hisob olinishi kerak. Shuningdek, bunday munkarlarning mavjud bo‘lishiga sabab bo‘luvchi yoki ularni himoya qiluvchi tuzum yo‘q qilinishi lozim.

Thus, the ma’roofaat (pl. of ma’roof) that we are obliged to bring about must be conveyed to the people, and the people must be invited to them and we must establish the entity that will protect them. The munkaraat that one must stay away from must be fought, chased, alienated and whoever committed them must be accounted and the entity that causes the presence of such munkaraat or protects them must be removed.

Shuning uchun musulmonlar ma’ruf ishga buyurishi va munkardan qaytarishga majburdirlar. Ma’rufga buyurishdan oldin ular o‘zlari unga amal qilishlari kerak, munkardan qaytarishdan oldin esa o‘zlari undan tiyilishlari kerak.

Therefore, the Muslims are obliged to enjoin the ma’roof and forbid the munkar. Before ordering the ma’roof, they themselves must abide by it, and before forbidding the munkar they themselves must refrain from it.