Masalan, biz Islom Davlatini barpo etishni jamoaviy farzlar ichida ustuvorliklar ro‘yxatining boshida turadi deb belgilar ekanmiz, bu qarorni Qur’on va Sunnat matnlaridan olamiz.

For instance, when we decide that the establishment of the Islamic State comes at the head of the scale of priorities amongst the collective obligations, we take this decision from the texts of the Qur’an and Sunnah.

Hukm qilish Alloh nozil qilgan narsa bilan bo'lishini farz qiladigan oyatlar ko'p. U {...} deydi:

The verses that obligate to rule by what Allah has revealed are many. He 􀀬 says:

“…Kim Alloh nozil qilgan (hukm) bilan hukm qilmasa, ana shular kofirlardir.” [TMQ 5:44] “…Kim Alloh nozil qilgan (hukm) bilan hukm qilmasa, ana shular zolimlardir.” [TMQ 5:45] “…Kim Alloh nozil qilgan (hukm) bilan hukm qilmasa, ana shular fosiqlardir.” [TMQ 5:47] “Yo'q, Robbingiz nomi bilan qasam ichamanki, ular o'rtalaridagi barcha nizolarda seni (ey Muhammad) hakam qilmagunlaricha, iymon keltirmaydilar…” [TMQ 4:65] “Bas, ular o'rtasida Alloh nozil qilgan (hukm) bilan hukm qil va ularning behuda xohishlariga ergashma...” [TMQ 5:49] “Ular johiliyat (davrining) hukmini istaydilarmi? Yaqin e'tiqod qiladigan qavm uchun Allohdan ko'ra yaxshiroq hukm qiluvchi kim bor?” [TMQ 5:50] Bu oyatlar va boshqa shunga o'xshash, boshqa oyat hamda hadislarni amalga oshirish Alloh 􀀬 nozil qilgan (hukm) bilan hukm yuritadigan Islom Davlatining mavjudligiga bog'liqdir.

“…And whosoever does not judge by what Allah has revealed, such are the Kaafirun (disbelievers).” [TMQ 5:44] “…And whosoever does not judge by what Allah has revealed, such are the zaalimun (unjust, oppressors).” [TMQ 5:45] “…And whosoever does not judge by what Allah has revealed, such are the Faasiqun (transgressors)” [TMQ 5:47], “But no, by your Lord, they can have no Imaan, until they make you (O Muhammad) the judge in all disputes between them…” [TMQ 4:65], “And so judge between them by what Allah has revealed and follow not their vain desires...” [TMQ 5:49], “Do they then seek the judgement of (the days of) Ignorance? And who is better in judgement than Allah for a people who have firm belief.” [TMQ 5:50] Acting upon these texts and other such texts containing other ayaat and ahadeeth depends on the existence of the Islamic State which will rule by what Allah 􀀬 has revealed.

Hadd (jinoyat jazolari) joriy etilishini buyuruvchi oyatlar ko'p.

The verses that order the establishment of the Hudood (penal code) are many:

“Og‘rining qo‘lini kesing, erkak bo‘lsin, ayol bo‘lsin...” [TMQ 5:38], “Zino qilgan ayol va erkakning har birini yuz darra urинг...” [TMQ 24:2], “Pok ayollarga tuhmat qilib, so‘ngra to‘rt guvoh keltirmaydiganlarni sakson darra urинг...” [TMQ 24:4], “…Kim nohaqdan, zulm bilan o‘ldirilsa (xato bilan emas), biz uning vorisiga hokimiyat berdik (ya’ni qisos talab qilish, kechirish yoki diya (qon puli) olish huquqini)…” [TMQ 17:33], “Allohga va Uning Elchisiga qarshi urush olib boradigan va yer yuzida fasod qiladiganlarning jazosi faqat o‘ldirilish, dorga osilish yoki qarama-qarshi tomondan qo‘l va oyoqlarining kesilishi, yoki yurtdan haydalishidir…” [TMQ 5:33]. Ko‘plab hadislarda sharob ichgan kishini darra urish va turmushga chiqqan zinokorni toshbo‘ron qilish, tish evaziga tish, jarohatlar uchun qisos (teng qasos) va arsh (qon puli) haqida zikr etilgan.

“Cut off the hand of the thief, male or female...” [TMQ 5:38], “The woman and the man guilty of illegal intercourse, flog each of them with a hundred stripes...” [TMQ 24:2], “And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes...” [TMQ 24:4], “…And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority (ie to demand Qisas, to forgive or receive blood money)…” [TMQ 17:33], “The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land…” [TMQ 5:33] There are many ahadeeth which mention the whipping of the one who drinks alcohol, and stoning the fornicator who is married, tooth for a tooth, qisas (equal retribution) for injuries, and the arsh (blood money)

qisos amalga oshirilmaganda va Shariat aniq jazo belgilamagan joylarda ta’zir (ixtiyoriy jazo) joriy etilganda. Allohning 􀀬 belgilagan bu qoidalar va hudud jazolarini amalga oshirish esa Alloh nozil qilgan narsa bilan hukm qiladigan Islom davlatining mavjudligiga bog‘liqdir.

when qisaas does not take place, and the imposition of the ta’zeer (discretionary punishment) where the Shar’a has not fixed a specific punishment. Acting upon these rules and Hudood, which Allah 􀀬 has legislated, depends on the presence of the Islamic State that will rule by what Allah 􀀬 has revealed.

Allohning yo‘lidagi jihod haqida zikr qilingan oyatlar juda ko‘p.

The verses that mention Jihaad in the path of Allah 􀀬 are numerous.

Masalan:

For instance:

“Chiqinglar, yengil bo‘lsangiz ham, og‘ir bo‘lsangiz ham, mol-mulkingiz va jonlaringiz bilan Alloh yo‘lida kurashinglar…” [TMQ 9:41], “Alloh va Oxirat kuniga iymon keltirmaydigan, Alloh va Uning Elchisi harom qilgan narsalarni harom deb bilmaydigan hamda haqiqat dinini (Islomni) qabul qilmaydigan Kitob ahlidan bo‘lganlar (yahudiy va nasroniylar) bilan, to ular o‘z qo‘llari bilan xor bo‘lgan holda jizya to‘lamaguncha, ularga qarshi urushinglar” [TMQ 9:29], “…mushriklar bilan hammasi birgalashib urushinglar, ular ham sizlar bilan hammasi birgalashib urushayotgandek…” [TMQ 9:36], “Fitna (kufr va shirk) qolmay, din faqat Alloh uchun bo‘lguncha ular bilan urushinglar…” [TMQ 8:39], “Ular uchun qo‘lingizdan kelgancha kuch va otliq qo‘shinlarni tayyorlab qo‘yinglar, shunda ular bilan Allohning dushmanlari va sizning dushmanlaringizni, shuningdek, siz bilmaydigan, lekin Alloh biladigan boshqalarni ham qo‘rqitasiz…” [TMQ 8:60] Ushbu matnlar va boshqa shunga o‘xshash oyatlar hamda hadislarga amal qilish Alloh nozil qilgan narsa bilan hukm yuritadigan Islom davlatining mavjudligiga bog‘liqdir. Bir qator hadislarda jihod Qiyomat kuniga qadar davom etishi va adolatli odamning adolati yoki zolim odamning zulmi uni bekor qila olmasligi aytilgan. Boshqacha aytganda, musulmon jihodga chaqirilganda, Islom davlati mavjud bo‘lsinmi yoki yo‘qmi, jihod qilishga majburdir, ya’ni jihod har bir amir bilan, u taqvodor bo‘lsinmi yoki gunohkor bo‘lsinmi, amalga oshiriladi.

“March forth, whether you are light or heavy, strive hard with your wealth and your lives in the path of Allah…” [TMQ 9:41], “Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger and those who acknowledge not the religion of truth (Islam) among the people of the Book (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued” [TMQ 9:29], “…and fight the Mushrikeen (polytheists, idolaters) collectively, as they fight against you collectively...” [TMQ 9:36], “And fight them until there is no more Fitnah (disbelief and polytheism) and the deen (worship) will be for Allah alone...” [TMQ 8:39], “And make ready against them all you can of power, including the steeds of war to threaten the enemy of Allah and your enemy, and others besides them, you may not know but whom Allah does know...” [TMQ 8:60] Acting upon these texts and other such ayaat and ahadeeth depends on the existence of the Islamic State that will rule by what Allah 􀀬 has revealed. There are ahadeeth, which mention that Jihaad will continue until the Day of Judgement and the justice of a just person or the injustice of an unjust person will not annul it. In other words, the Muslim is obliged to engage in Jihaad when he is called to Jihaad, whether the Islamic State exists or not, ie Jihaad will take place with every Ameer, whether pious or sinful.

Biroq bugungi hukmdorlar Jihod qilmaydilar va Alloh yo‘lida jihodga buyurmaydilar. Ular urushga buyurganda, musulmonlarning o‘zaro urushiga buyuradilar. Alloh 􀀬 ga va Oxirat kuniga iymon keltirgan erkaklar paydo bo‘lib, kufr davlatchalarini yo‘q qilmaguncha va ularning o‘rniga Alloh 􀀬 nozil qilgan narsa bilan hukm qiladigan yagona Islom davlatini barpo etmaguncha, ular shunday qilishda davom etadilar.

However, the rulers today do not engage in Jihaad, nor do they order Jihaad in the path of Allah 􀀬. When they order fighting they order the fighting of Muslims amongst themselves. They will continue to do that until men who believe in Allah 􀀬 and the Last Day rise up and demolish the kufr statelets and, in their place, establish the one Islamic State, which will rule by what Allah 􀀬 has revealed.

Islom ummatini dunyoga xabarni yetkazishga da'vat etuvchi va boshqa xalqlar orasida eng yaxshi ummat ekanligini bildiruvchi oyatlar ko'p.

The verses which make the Islamic Ummah carry the message to the world, and the best Ummah among other nations are numerous:

“Siz insonlar uchun chiqarilgan eng yaxshi ummatsiz: ma’ruf ishlarga buyurasiz, munkardan qaytarasiz va Allohga iymon keltirasiz...” [TMQ 3:110], “...Ammo izzat, qudrat va sharaf Allohga, Uning Rasuliga ﷺ va mo‘minlarga xosdir...” [TMQ 63:8], “...Va Alloh kofirlarga mo‘minlar ustidan hech qachon yo‘l bermaydi” [TMQ 4:141], “Shuningdek, Biz sizlarni odamlar ustida guvoh bo‘lishingiz uchun adolatli ummat qildik, Rasul ﷺ esa sizlar ustida guvoh bo‘ladi...” [TMQ 2:143]. Mo‘minlarning qanday izzati bo‘lishi mumkin, davlatlari bo‘lmasa-yu, kofirlarning mo‘minlar ustidan yo‘li bo‘lmasligi qanday mumkin? Ular boshqa xalqlarga ma’ruf ishlarga buyurib, munkardan qaytarishlari qanday bo‘ladi, o‘z uylarida esa bunga qodir bo‘lmasalar? Alloh ﷻ nozil qilgan narsa bilan hukm qiladigan Islom Davlatisiz bu mumkin bo‘lmaydi.

“You are the best of peoples ever raised up for mankind; you enjoin al-ma’roof and forbid al-munkar, and you believe in Allah...” [TMQ 3:110], “…But honour, power and glory belong to Allah, His Messenger, and to the believers...” [TMQ 63:8], “…And never will Allah grant to the disbelievers a way over the believers” [TMQ 4:141], “Thus We have made you a just nation, that you be witnesses over mankind and the Messenger 􀁕 be a witness over you…” [TMQ 2:143] How can there be any dignity for the believers, and the kuffar not have a way over the believers, while the believers have no State? How can they enjoin other nations with the ma’roof and forbid them from the munkar while, in their own homes, they are unable to do this? This will not be possible without the presence of the Islamic State which rules by what Allah 􀀬 has revealed.

Ko‘plab hadislarda musulmonlarga bitta imomga ega bo‘lish buyurilgan, unga Allohning Kitobi va Uning Elchisi ﷺ sunnatiga muvofiq bay‘at beriladi:

There are numerous ahadeeth which command the Muslims to have one Imam, to whom they will give pledge on the Book of Allah 􀀬 and the Sunnah of His Messenger:

“Kim bay'ah (xalifaga sodiqlik ahdi) bermasdan vafot etsa…”

“Whosoever dies without having a bai’ah (pledge to a Khaleefah)

...uning bo'yniga (bay'at) bo'lmasdan turib o'lsa, u johiliyya o'limi bilan o'ladi.» «Imom — qalqon, uning orqasida musulmonlar jang qiladilar va o'zlarini uning orqali himoya qiladilar.» «Kimki o'z amiridan biror narsani yoqtirmasa, sabr qilsin, chunki kim sultondan (Islom hokimiyatidan) hatto bir qarich ham ajralib, shu holatda o'lsa, u johiliyya o'limi bilan o'ladi.» [Bu hadislarni Muslim rivoyat qilgan]. Sahobalar (Alloh ulardan rozi bo'lsin)

on his neck, he dies the death of jaahiliyyah.” “The Imaam is a shield, behind whom the Muslims fight and by whom they protect themselves.” “If anyone sees in his Amir something that displeases him, let him remain patient, for he who separates himself from the Sultan (authority of Islam) by even so much as a hand span and dies thereupon, he would die the death of Jahiliyyah.” [These ahadeeth reported by Muslim]. The Sahabah (may Allah be pleased with them)

Sahobalar Allohning Rasuli ﷺ vafotidan keyin uning xalifasini (vorisini) tayinlash majburiyati to‘g‘risida ijmo‘ qildilar. Shuningdek, ular Abu Bakr, so‘ngra ‘Umar, ‘Usmon va ‘Alini — har biri vafot etgach — xalifa sifatida o‘rnatishga kelishdilar (Allah ulardan rozi bo‘lsin). Barcha sahobalar hayotlari davomida xalifa tayinlash majburiyati to‘g‘risida kelishib turdilar. Garchi xalifa qilib tayinlanadigan shaxs haqida ixtilof qilgan bo‘lsalar-da, xalifa o‘rnatish masalasida ixtilof qilmadilar.

held an Ijma’a (consensus) over the obligation to appoint a Khaleefah (successor) to the Rasool of Allah 􀁕 after his death. They also agreed to establish as Khaleefah Abu Bakr, then ‘Umar, ‘Uthman and ‘Ali, after each had passed away (may Allah be pleased with them). All the Sahabah agreed throughout their lives, over the obligation of appointing a Khaleefah. Although they disagreed over the person who would be appointed as Khaleefah, however they did not disagree over establishing a Khaleefah.

Shuningdek, musulmonlar hayoti uchun islomiy jamiyatda zarur bo‘lgan narsalar – sanoat, tibbiyot, shifoxonalar, zavodlar tashkil etish, laboratoriyalar, kuch-quvvat tayyorlash va boshqa shunga o‘xshash jamoaviy farzlar – barcha bu masalalarda musulmonlar ularni ta’minlash mas’uliyatini birgalikda o‘z zimmalariga oladilar. Biroq bu masalalarni to‘liq shaklda ta’minlash, ya’ni bir tomondan Allohga 􀀬 bandalik qilishga, ikkinchi tomondan da’vatni yetkazish uchun musulmonlarga kuch-quvvat tayyorlashga tayangan farovon islomiy hayotga erishish, faqat o‘zi bu farzlarning amalga oshirilishini samarali nazorat qiladigan va Islomning tabiatiga hamda maqsadlariga to‘liq mos keladigan tarzda ish yuritadigan Davlat orqali amalga oshirilishi mumkin.

As well, the things Muslims need for life in the Islamic society such as industry, medicine, hospitals, establishment of factories, laboratories, preparing the power and other such collective obligations; in all these matters, the Muslims share the responsibility of securing them. However, securing these matters in a complete way, that achieves the prosperous Islamic life – which depends on its slavery to Allah 􀀬 from one side, and the preparation and power for Muslims so as to convey the da’wah, from another side – cannot be done except through a State that itself supervises the establishment of these obligations effectively, and in a way that complies completely with the nature of Islam and its objectives.

Xuddi shunday, Shar'a hukmdorni xalqni Shar'a farz qilgan narsalarga amal qilishga majbur etish mas'uliyatiga yuklagan.

Likewise the Shar’a has charged the ruler with the responsibility of compelling the people to adhere to what the Shar’a has made obligatory.

Islomiy davlat bo‘lmagan sharoitda hokimga topshirilgan barcha hukmlar to‘xtab qoladi. Xalq ham o‘ziga tegishli hukmlarga e’tibor bermay qo‘ysa, ularni shu hukmlarga amal qildiradigan hokim topilmaydi. Bunday holda xalqqa tegishli hukmlarning aksariyati ham to‘xtatiladi. Shunday qilib, Islomiy davlatning mavjudligi hayotda Islomning amaliy mavjudligi o‘rnatiladigan asoslardan biriga aylanadi. Agar bu asos bekor qilinsa, Islomning ko‘plab hukmlari bekor bo‘ladi, Islomning ko‘plab matnlari to‘xtab qoladi, musulmonlar o‘z o‘ziga xosligi, qadr-qimmati va qudratini yo‘qotadi, ularning yerlari bosib olinadi va dushmanlari ustidan hokimlik qiladi, hozirgi kabi munkarotlar keng tarqaladi.

In the absence of the Islamic State, all the rules entrusted with the ruler are suspended. When the people also neglect the rules that pertain to them, they will not find a ruler to make them adhere to these rules. In this case, most of the rules pertaining to the people will be suspended. Thus the presence of the Islamic State will become one of the foundations on which the practical existence of Islam will be established in the realm of life. When this foundation is abolished then a great number of the rules of Islam will be abolished, many of the texts of Islam will be suspended, the Muslims will lose their identity, dignity and power, and their land will be captured and their enemy will have control over them, and the munkaraat will become widespread, as is the case today.