Ayat faqat islomiy siyosiy partiyalar bo‘lishining vojibligini bayon qilgan va ularning ishi turi hamda umumiy mohiyatini aniqlab bergan. Qaysi ma’ruflarni o‘rnatish uchun harakat qilish kerakligi va qaysi munkarlarni yo‘q qilish uchun harakat qilish kerakligini belgilash esa partiyalar o‘zlari turgan voqelikka bog‘liq bo‘lib, uni o‘zgartirish uchun zarur bo‘lgan shar’iy hukmlarni qabul qilishga bog‘liqdir. Shunday ekan, ushbu ayatga muvofiq tashkil etilgan va hokimlarni hisobga tortish, ularning ishlari va madaniyatining mazmuni ustida ish olib boradigan guruh o‘zi ishlayotgan voqelikka bog‘liq bo‘ladi: u hokimning harakatlarini kuzatib boradi, uning beparvoligi uchun uni hisobga tortadi, haqiqatni unga majburlab, unga qat’iy rioya qildiradi, ummatda ongni uyg‘otadi va hokim bilan birgalikda islomiy da’vatni tashqariga yoyish ustida ishlaydi. Ushbu ayatga muvofiq tashkil etilgan, ammo xalifa yoki xilofat mavjud bo‘lmagan joyda faoliyat yuritayotgan guruh esa o‘z ishiga aloqador barcha narsani qabul qilishi kerak. Shunday qilib, u shar’at talab qilgan maqsadni belgilaydi, so‘ngra bu ishni amalga oshirish uchun rioya qilishi lozim bo‘lgan usulni va kerakli fikrlarni belgilaydi, va hokazo.

The ayah has indicated the obligation of having Islamic political parties and nothing else. It has also clarified the type and general nature of its work. As for determining the ma’roofaat that one must work to establish and defining the munkaraat that one has to work to remove; this is linked to the reality in which the parties find themselves, in terms of adopting the necessary Shar’ee rules to change it. Thus, the group which is established in compliance with this ayah and works to account the rulers, its work and the content of its culture would be linked to the reality in which it works: they will monitor the actions of a ruler and account him for the negligence, by forcing on him the truth and confining him to it, and create the awareness in the Ummah and work with the ruler to spread the Islamic da’wah outside. As for the group which is established in compliance with this ayah, where there is no Khaleefah or Khilafah, it must adopt everything related to its work. Thus, it defines the aim demanded by the Shar’a and then defines the method which it must follow and the thoughts it needs, to establish this matter and so on and so forth.

Demak, bunday guruhga ega bo'lish farzdir, davlat mavjud bo'lsa ham, yo'q bo'lsa ham. Ushbu guruhning maqsadini, uning faoliyatini va madaniyatining mazmunini belgilashga kelsak, bu voqelik bilan bog'liqdir.

Thus the obligation is to have a political party, whether a State existed or not. As for defining the aim of this group, its work and content of its culture, this is linked with reality.

Bugungi kunda Allohning nozil qilgan narsasi bilan hukm qiladigan musulmonlarning Xalifasi mavjud emasligi, musulmonlar yashayotgan yer dor al-kufr ekani, bugungi jamiyatdagi munosabatlar va tizimlar Islom asosida emasligi va jamiyat islomiy bo‘lmagani sababli, shunday bir guruh vujudga kelishi zarurdirki, uning faoliyati yerni dor al-Islomga, jamiyatni islomiy jamiyatga aylantirishga, Allohning nozil qilgan narsasi bilan hukm yuritishni qayta tiklashga, ya’ni Islomiy hayot tarzini qayta joriy etishga va da’vatni dunyoga yetkazishga qaratilgan bo‘lsin. Bu guruh yoki partiya erishishga intilishi lozim bo‘lgan maqsad mana shudir.

Since today we live in a situation where the Khaleefah of the Muslims, who rules by what Allah 􀀬 has revealed, does not exist; and since the land in which the Muslims live is dar al-kufr, and since the relationships and systems in society today are not on the basis of Islam; and the society is non-islamic, it then becomes inevitable that a group would exist whose work will be focused on transforming the land into dar al-Islam, and the society into an Islamic society, and re-establish the ruling by what Allah 􀀬 has revealed i.e. resume the Islamic way of life and carry the da’wah to the world. This is the objective the group or party must strive towards realising.