Ummatning ahvoli o'zgarishni talab qilgani uchun, bu o'zgarishga erishish Islom mafkurasiga asoslangan siyosiy tuzilma orqali siyosiy faoliyatni taqozo etadi. Shu sababli, tuzilmaning xususiyatlari va tarkibiy elementlarini, shuningdek, oldingi tuzilmalarning xususiyatlarini o'rganish zarur, toki ularning muvaffaqiyatsizlikka uchrash sabablarini tushunish va bunga yo'l qo'ymaslik yo'llarini topish mumkin bo'lsin. Ayniqsa, tuzilmaviy jihatni o'rganish muhimdir. Bu jihat uslublar mavzusining bir qismidir. Asli uslublar musulmonning ish uchun to'g'riligi va mosligi jihatidan tanlashiga qoldirilgan. Bu esa partiya madaniyatining mavzularidan birini tashkil etadi.

Since the situation of the Ummah requires change, working for change necessitates political work via a political structure that is established on the ideology of Islam. Therefore, it is necessary to study the characteristics and constituent elements of the structure, and of the previous structures in order to understand the reason for their failure and how to avoid it. It is especially important to study the structural aspect. This aspect is part of the subject of styles. In origin the styles are left for the Muslim to choose in respect of their correctness and suitability for the work. This forms one of the topics of the party culture.

Musulmonlar aralash fikrlar, his-tuyg'ular va tizimlar hukm surayotgan jamiyatlarda yashaganliklari sababli, Islom Davlatini barpo etish ishi jamiyatga, uning voqeligiga, tarkibiy qismlariga, unga ta'sir etuvchi omillarga va uni o'zgartirish yo'liga murojaat etishni taqozo etadi, shunda fikrlari, his-tuyg'ulari va tizimlari jihatidan yaxlit islomiy jamiyatga erishiladi.

- Since the Muslims live in societies where there are mixed thoughts, emotions and systems, the work to establish the Islamic State necessitates addressing the society; its reality, constituents, what affects it, and the way of changing it, so as to bring about the cohesive Islamic society in terms of its thoughts, emotions and systems.

- Fardning haqiqati jamiyatning haqiqatidan farq qilgani uchun, shunga muvofiq fardning tarkibiy unsurlari ham jamiyatning tarkibiy unsurlaridan farq qiladi. Shunga ko'ra, fardga oid shar'iy hukm jamiyatga oid shar'iy hukmlardan farqli bo'ladi.

- Since the reality of the individual differs from the reality of the society, consequently the constituent elements of the individual differ from the constituent elements of the society. Accordingly the Shar’ee rule relating to the individual will be different from the Shar’ee rules relating to the society.

Guruhning ishi jamiyatning o‘zgarishi bilan bog‘liq bo‘lgani uchun, guruh bu voqelikka munosabatda bo‘lishga oid fikrlarni va shar’iy hukmlarni batafsil qabul qilishi kerak. Shu bilan birga, guruh shaxsni va ommani o‘z ishiga tegishli bo‘lgan har qanday hukmlarni qabul qilishga da’vat qiladi. Qabul qilingan hukmlar unga jamoaviy farz sifatida tegishli bo‘lishi mumkin, uni e’tiborsiz qoldirsa, kechirilmaydigan; yoki ular unga shaxsiy tarzda tegishli bo‘lishi mumkin, masalan, guruh uni kundalik hayotida Islomiy aqidaga asoslangan muomalalar, ibodatlar va axloqqa rioya qilishga chaqirganda.

- Since the work of the group relates to the changing of society, then the group must adopt in a detailed manner the thoughts and Shar’ee rules related to treating this reality. At the same time the group will direct the individual and the masses to the obligation of adopting whatever rules relate to its work. Whether the adopted rules relate to him as collective duties that he is not excused for if he ignores them; or they relate to him as an individual, like when the group calls him to abide by the transactions, worships and morals that are all established on the Islamic ‘Aqeedah in his daily life.

Musulmonlarning aql-idrokdan foydalanishi G‘arb ta’siriga uchragani va ular manfaatni aql yordamida belgilayotgani sababli, eng yaxshi ergashishga (Payg‘ambar ﷺga) va Shar’ga eng qat’iy amal qilishga erishish uchun aqlni va uning tarkibiy qismlarini o‘rganish zarur. Bu uning qo‘llanish chegaralarini, uni qanday ishlatish kerakligini bilish uchun kerak: ‘aqidada, shar’iy hukmlarda yoki voqelikni o‘ylab ko‘rishda.

- Since the Muslims’ use of the mind is affected by the west, and they are defining interest by using the mind, then to achieve the best emulation (of the Prophet 􀁕) and most exacting adherence (to the Shar’a), the work necessitates that one examines the mind and its elements. This is so as to know the limits of its use, and the manner in which to use it, whether in the ‘Aqeedah, Shar’ee rules or thinking about the reality.

Hukm bi-ma anzala Allah 􀀬 va dar al-Islom o'rnatilishiga taalluqli bo'lgani uchun, bu ish Payg'ambar 􀁕ning Makkada qanday yo'l tutganini va Madinada Islom davlatining qaror topishiga olib kelgan amallarini bilishni taqozo etadi. Bilim olingandan keyin, unga amal qilishimiz lozim. Bu ish, shuningdek, Payg'ambar 􀁕ning amallariga aniq ergashishimiz uchun, uslub qoidalarini vositalar va shakllar qoidalaridan farqlashni ham talab qiladi.

- Since the work relates to establishing the rule by what Allah 􀀬 has revealed, and the establishment of dar al-Islam, it necessitates the knowledge of how the Messenger 􀁕 proceeded in Makkah and the actions that he did that led to the establishment of the Islamic State in Madinah. After the knowledge has been gained then we must be guided by it. The work necessitates that one also distinguishes between the rules of the method and the rules of the means and styles, so we can emulate the actions of the Messenger 􀁕 with precision.

Chunki ishning mohiyati Alloh 􀀬 nozil qilgan narsa bilan hukm qilishni o‘rnatish va mavjud tuzumlarni o‘zgartirishdir, shuning uchun biz hukmdorlarning harakatlarini siyosiy jihatdan kuzatib borishimiz, ularning haqiqatini va boshqalar bilan aloqalarining haqiqatini tushunishimiz zarur. Shuningdek, ularning harakatlarini nazorat qilayotgan super davlatlarning siyosatini bilish va ularning rejalarini fosh etishga harakat qilish ham zarurdir.

- Since the work is the establishment of the rule by what Allah 􀀬 has revealed, and the changing of the existing regimes, then it necessitates that we politically follow up the actions of the rulers and understand their reality and the reality of their ties with others. It is also necessary to know the policy of the super-powers that control their actions and work to expose their plans.

Musulmon yerlar kufr tizimlari, ayniqsa g‘arb madaniyati va uning siyosiy, iqtisodiy, ijtimoiy hamda intellektual tizimlari ostida bo‘lganligi sababli, Islom Davlatini qurish ishi mafkuralarni, ularning aqidalarini, ularga asoslangan fikrlarni va ulardan kelib chiqadigan tizimlarni o‘rganishni talab qiladi.

- Since the Muslim lands are subjected to the kufr systems, especially the western culture and its political, economic, social and intellectual systems, then the work to establish the Islamic State requires the study of ideologies, their creeds and the thoughts built upon them and the systems that emanate from them.

Shar'iy maqsad Islomni amalga tatbiq etish va uni dunyoga yetkazish ekan, bu shuni taqozo etadiki, inson hukmni, Islomiy Davlatni, uning shaklini, ustunlarini, tuzilishini va konstitutsiyasini o'rganishi hamda Islomiy Davlatda nima tatbiq etilishi haqida umumiy tasavvurga ega bo'lishi kerak. Shuningdek, bizni ushbu tuzumlardan ajratib turish va ularning ta'siriga tushmaslik uchun hozirgi mavjud hukmron tuzilmalarni tahlil qilish zarur. Davlat asos qilib olingan negizni o'rganish ham zarurdir.

- Since the Shar’ee aim is the application of Islam and conveying it to the world, then this necessitates that one studies ruling, the Islamic State, its form, pillars, structure, constitution and that one has a general idea as to what will be applied in the Islamic State. It is also necessary to examine the present ruling structures so as to distinguish us from these structures and not be influenced by them. It is necessary as well to examine the basis on which the State is established.

Shunday qilib, guruh o'z madaniyatining mavzularini belgilab olishi kerak, shunda ularga amal qilib, ishning talab qilgan usulida odamlarni ularga chaqirishi mumkin, to Islomiy hayot tarzini qayta tiklash va Xilofatni o'rnatish uchun. Xilofat musulmon va musulmon bo'lmagan fuqarolarni Islom bilan boshqaradi, so'ngra Xabarni da'vat va jihod orqali dunyoga yetkazadi.

In this manner, the group should define the topics of its culture so as to act upon them and call people to them in the way necessitated by the work to resume the Islamic way of life and establish the Khilafah. The Khilafah will rule the Muslim and non-muslim citizens with Islam, and then it conveys the Message to the world via Da’wah and Jihaad.