Ular, shuningdek, Payg'ambar ﷺ odamlarni Allohga ibodat qilishga chaqirgan, odamlarni Islom davlatini barpo etishga chaqirmagan, deb aytadilar; yoki asosiy masala Allohga ibodat qilish bo'lib, Islom davlati emas, deb aytadilar; yoki Islom davlatini barpo etish muhim emas, lekin Allohga ibodat qilish muhim, deb aytadilar. Ular shunday qarashlarni bildiradilar; yoki bularga o'xshash boshqa gaplarni aytadilar.

They also say that the Messenger 􀁕 called people to the worship of Allah 􀀬 and did not call people to the establishment of an Islamic State; or that the central issue is the worship of Allah 􀀬 and not the Islamic State; or that it is not important to establish an Islamic State, but it is important to worship Allah 􀀬. These are their views; or something of the same nature.

Bu e'tirozga javob berish uchun ibodatning haqiqatini va u qanday amalga oshishini aniqlab olishimiz kerak.

To respond to this objection we must define the reality of ibaadah and how it is acheived.

Alloh 􀀬 insonni faqat Unga ibodat qilish uchun yaratdi. Shunday ekan, ibodat insonlarni yaratishdagi maqsaddir. “Laa Ilaaha illallah” ning ma’nosi quyidagicha: Allohdan boshqa ibodat qilinishga loyiq zot yo‘q, Undan boshqa narsa botildir, uni rad etish kerak va inson buni tasdiqlashi lozim. “Muhammad rasoolullah” degani esa, ibodat va itoat faqat Allohning Rasuli Muhammad ﷺ olib kelgan narsaga muvofiq bo‘lishi kerak va inson buni tasdiqlashi lozim, demakdir.

Allah 􀀬 created mankind to worship Him. Thus, ibaadah is the objective for which Allah 􀀬 created the human beings. The meaning of, “Laa Ilaaha illallah” is the following: there is none to be worshipped except Allah 􀀬, and anything other than this is false and must be rejected and man must testify to this. “Muhammad rasoolullah”, means that the worship and obedience should be according to what only Muhammad 􀁕, the Rasool of Allah, has brought and man must testify to this.

Demak, ibodat (ibodat) faqat Alloh uchun bo‘lib, u faqat Alloh tomonidan shariat qilingan narsalar bilan, ya’ni faqat Allohning Rasuli olib kelgan narsalar bilan amalga oshadi. Bu asos hayotimizdagi har bir amal va har bir so‘zda albatta namoyon bo‘lishi kerak bo‘lgan tamoyildir.

Thus, ‘ibaadah (worship) is only for Allah 􀀬 and it cannot take place, except as legislated by Allah 􀀬 of what was brought only by the Rasool of Allah, and this is an origin that must be realised in every action or statement in our life.

Demak, musulmon bu hayotda o'zi uchun biror ehtiyojni qondirish yoki hayot haqiqatida mavjud bo'lgan qadriyatga erishish maqsadida biror ish qilganda, u faqat o'z ehtiyojlari va instinktlarini qondirish niyatida harakat qiladi, va bu ehtiyojlar bir necha yo'l bilan qondirilishi mumkin.

Hence when the Muslim undertakes an action in this life to achieve a need for himself or a value which is in the reality of life, he moves solely for the motive of satisfying his needs and instincts, which can be satisfied in more than one way.

Shar'iy usulda ish qilish, unga rioya qilish va buni Allohga bo'lgan imon bilan bog'lash — musulmonning amalini ibodatga aylantiradi.

Satisfying this in the Shar’ee way, and restricting oneself to it, and linking that with the belief in Allah 􀀬, makes the action of the Muslim a worship.

Har bir harakat ortida biror istak yoki ehtiyojning qondirilishi turgani uchun va insonning ehtiyojlari hayotning ko'p sohalari bilan bog'liq bo'lgani sababli, insonning harakatlari hayotning barcha jabhalarini qamrab olishi tabiiydir.

Since behind every action there is the satisfaction of a desire or need, and mans needs are related to many areas, it is natural that the actions of man will cover all aspects of life.

Demak, ibodat — insonning amallarini Alloh 􀀬ning amrlari va qaytarishlariga muvofiq yo‘naltirishidir, va bu faqat Alloh 􀀬ga bo‘lgan iymonga asoslangan holda amalga oshirilishi kerak; bu esa ibodatning insonning barcha amallarini o‘z ichiga oluvchi keng qamrovliligiga olib keladi.

Thus, ‘ibaadah is that man should direct his actions according to the orders and prohibitions of Allah 􀀬, and this must be done based on the belief in Allah 􀀬 only; this leads to the comprehensiveness of ibaadah which encompasses all of man’s actions.

Musulmonga "Allohga ibodat qil" deganingizda, bu uni faqat namoz o‘qishga, zakot berishga, haj qilishga yoki fuqaholar ibodatlar (ibodat) toifasiga kiritgan ishlarni bajarishga buyurayotganingizni anglatmaydi.

When you say to a Muslim “worship Allah”, it does not mean that you are only instructing him to pray, pay zakah, make hajj or undertake things the fuqaha (jurists) have placed under the category of ‘ibadaat (worships).

Bu shuni anglatadiki, u Allohga 􀀬 U 􀀬 buyurgan barcha narsada itoat etishi va U 􀀬 man qilgan barcha narsadan saqlanishi kerak.

It means that he should obey Allah 􀀬 in everything He 􀀬 has commanded and refrain from everything He 􀀬 has forbidden.

Shunday qilib, Allohga 􀀬 bo'lgan iymon barcha amallarning asosidir. Ibodat esa Allohga 􀀬 bo'lgan e'tiqodga asoslangan holda barcha amallarni Uning uchun yo'naltirishdir.

Thus, the Imaan in Allah 􀀬 is the origin of actions. The worship is for the sake of directing all the actions on the basis of belief in Allah 􀀬.

Shunday qilib, butun din ibodatdir, ibodat esa itoatkorlikni (taslim bo'lishni) anglatadi.

Therefore, the whole deen is ‘ibaadah, and ‘ibaadah means submission.

Allohga bo'ysunishimizning ma'nosi — Uni ibodat qilish va Allohning, Eng Bilguvchi va Eng Xabardor Zotning amriga itoat etib, o'zimizni past tutishdir; biz Unga rozilik va taslim bo'lish bilan bo'ysunamiz.

The meaning of submitting ourselves to Allah 􀀬 is to worship Him and humble ourselves to the order of Allah, the All-Knowing and All-Aware, and we submit ourselves to Him 􀀬 with contentment and submission.

Shu sababli, Uni ibodat qilish va Unga itoat etishning bir qismi — yaxshilikka buyurish va yomonlikdan qaytarish, Allohning yo‘lida kufr va nifoq ahliga qarshi jihod qilish, musulmonlar hayotida Allohning dinini o‘rnatish, da’vatni barcha odamlar orasida yoyish va musulmonlarni himoya qilishdir; xuddi namoz, zakot va qiyom (tungi ibodat namozlari)da bo‘lganidek.

That is why part of worshipping and obeying Him 􀀬 is, enjoining the ma’roof and forbidding the munkar, and engaging in Jihaad in His path against the people of kufr and nifaaq (hypocracy), establishing Allah’s deen in the life of the Muslims, spreading the da’wah between all people and protecting the Muslims; just as it is also in the prayer, Zakah and qiyaam (nightly devotional prayers).

Allohga ibodat qilish (Allohning 􀀬 ibodati) insonning Musulmon yashayotgan voqeligiga muvofiq qiladigan barcha amallarini o‘z ichiga oladi. Agar voqelik shundan iborat bo‘lsa, ya’ni Musulmon namoz o‘qimasa, uni namozga chaqirish ibodatga da’vatdir; uni ro‘zaga taklif qilish ham ibodatga da’vatdir; uni Islom Shar’iga muvofiq savdo-sotiq qilishga chaqirish esa Allohga 􀀬 ibodat qilishga da’vatdir. Allohga 􀀬 bo‘lgan iymon har qanday ibodatning asosi bo‘lganligi sababli, odamlarni namozga yoki ro‘zaga chaqirishdan oldin, da’vat berilayotgan kishida iymonni uyg‘otish, bu iymonni esa amalga sodiqlik va harakatlarning boshqaruvchisi qilish zarur.

Worshipping of Allah 􀀬 includes all actions of man, which the Muslim undertakes according to the reality in which he lives. If the reality is that the Muslim does not pray then calling him to pray is a call to worship, and inviting him to fast is an invitation to worship, and inviting him to buy and sell according to the Islamic Shar’a is an invitation to worship Allah 􀀬. Since Imaan in Allah 􀀬 is the origin of every worship, then calling people to prayer or fasting must be preceded by provoking the Imaan in the person who is given da’wah, and making this Imaan the impetus for commitment and the controller of actions.

Xuddi shunday, Islomni qaror toptirishga va Alloh 􀀬 nozil qilgan narsa bilan hukm qilishga chaqirish ham Alloh 􀀬 buyruqlaridan bo‘lib, ularga itoat etish lozim. Ularni Allohga iymon keltirgan kishi bajaradi. Bu buyruqlarga chaqiruv Allohga iymon keltirishga chaqiruvdan oldin bo‘lishi kerak. Aynan shu narsa bu masalada Allohga ibodatni amalga oshiradi.

Likewise for calling people to the establishment of Islam and ruling by what Allah 􀀬 has revealed, which are from the orders of Allah 􀀬 and they must be obeyed. They are undertaken by the one who believes in Allah 􀀬. The invitation to these orders must be preceded by the invitation to believe in Allah 􀀬. This is what will realise the worship of Allah 􀀬 in this matter.

Musulmonlar bugun Alloh 􀀬 tomonidan nozil qilingan hukmlardan kelib chiqmagan kufr tizimlari ostida yashayotgani va musulmon bunday tizimlar ostida islomiy hayot tarzini yashay olmasligi sababli, dinni o'rnatish chaqiruvi Allohga ibodat qilishni anglatadi, shunga e'tibor qaratish va harakatlarni sarflash lozim.

Since the Muslims today live under kufr systems whose rules are not derived from Allah 􀀬, and the Muslim cannot live an Islamic way of life under them; then the call to establish the deen represents worshipping of Allah 􀀬, to which attention should be drawn and efforts spent.

Shunday qilib, biz Allohga 􀀬 ibodat qilish chaqiruvimizni bu davrning muammolari bilan bog'lashga majburmiz, ular barchasi Islom hayot tarzini qayta tiklashga chaqiruvda aks etadi. Shunda Allohga 􀀬 ibodat eng to'liq shaklda ro'yobga chiqadi. Shu sababli, Islom Davlatini barpo etishga chaqiruv — bu ibodat bo'lgan dinni barpo etishga chaqiruv va ibodatga chaqiruvdir. Chunki bu biz iymon keltirgan Allohning 􀀬 amridir; buni e'tiborsiz qoldirgan musulmon Allohga 􀀬 ibodat qilishda beparvolik qilgan bo'ladi.

Thus, we are obliged to link our call to Allah’s 􀀬 worship with the problems of this age, which are all reflected in the call to resume the Islamic way of life. Then the worship of Allah 􀀬 will be achieved in the most complete manner. Therefore, the call for the establishment of the Islamic State is a call for the establishment of the deen which is ‘ibaadah, and is a call for ‘ibaadah. This is because it is an order from Allah 􀀬 in whom we believe; the Muslim who ignores this is complacent in the worship of Allah 􀀬.

Shuning uchun bu masalaning ana shu kishilar tomonidan bayon etilishi noto'g'ri, chunki u xalifalikni o'rnatish uchun mehnat qilish ibodat bilan ziddiyatda ekanligini anglatadi. Bunday fikrni tutish Qur'onning bir qismiga boshqa qismi tomonidan hujum qilishdir, musulmonlarga esa buni qilish man etilgan.

Therefore, the manner in which this issue has been presented by those people is wrong, because it seems to imply that working to establish the Khilafah contradicts with ‘ibaadah. Holding such an opinion is an attack on part of the Qur’an by another part, which the Muslims have been forbidden from doing.