Ba'zi musulmonlar islomiy harakat universal bo'lishi kerak, deb ta'kidlaydilar, chunki Islom universal din bo'lib, Muhammad ﷺ butun insoniyatga yuborilgan. Bundan tashqari, haqiqatda islomiy harakat universal harakatlarga duch kelmoqda. Shuningdek, islomiy o'zgarish oldida turgan vazifalarning ulkanligi universallikni zarur qilib qo'yadi.

There are some Muslims who suggest that the Islamic movement should be universal, because Islam is a universal deen, and Muhammad 􀁕 was sent to the whole of mankind. Besides that, in reality the Islamic movement faces universal movements. Moreover the enormity of the tasks required by the Islamic change imposes the need for universality.

Bu fikr egalari quyidagi Qur’oni dalillarni keltiradilar: 2 0 6 u T h e D a ’ w a h t o I s l a m “Shunday qilib, Biz sizlarni odamlar ustida guvoh bo‘lishingiz uchun adolatli bir ummat qildik, Rasul ﷺ esa sizlarning ustingizda guvoh bo‘lur.” [TMQ 2:143]. Va yana: “Ayting: (Ey Muhammad ﷺ): ‘Ey insonlar! Albatta, men sizlarning hammangizga Allohning Rasuli sifatida yuborilganman.’” [TMQ 7:158]. Shuningdek: “Biz sizni (Ey Muhammad ﷺ) faqat butun insoniyatga xushxabar beruvchi va ogohlantiruvchi qilib yubordik, lekin ko‘pchilik odamlar bilmaydilar.” [TMQ 34:28]. Demak, Rasululloh ﷺ da’vatini butun dunyoga, har bir kuch, lashkar yoki podshohga yo‘naltirganini ko‘ramiz. Shu tariqa u Habashiston podshohi Najoshiyga, Rim imperatori Iraklyga va Qibtiylar imperatori Muqavqisga maktub yozdi.

People who hold this view cite the following Qur’anic proofs; 2 0 6 u T h e D a ’ w a h t o I s l a m “Thus We have made you a just nation, that you be witnesses over mankind and the Messenger 􀁕 be a witness over you.”[TMQ 2:143]. And “Say:(O Muhammad 􀁕 ): ‘O mankind! Verily, I am sent to you all as the Messenger of Allah.’” [TMQ 7:158]. And also “And We have not sent you (O Muhammad 􀁕) except as a giver of glad tidings and a warner to all mankind, but most men know not.” [TMQ 34:28]. Hence we find the Messenger 􀁕 directed his da’wah to the whole world, to every force, camp or King. Thus, he wrote to Najashi (the King of Abysinnia), Heraclius (the emperor of Rome), Muqawqis (the emperor of the Copts)

va Kisro (Fors imperatori). Islom ishi bitta do'kon yoki bitta dalada qolib ketishi, islomiy harakat esa faqat bitta vodiydan kelayotgan faryod bo'lib qolishi joiz emas.

and Kisra (the emperor of Persia). It is not allowed for the Islamic work to remain isolated like the work in a single shop or a single field and to let the Islamic effort remain a cry coming from only one valley.

Darhaqiqat, Islom din sifatida o‘zining e’tiqodi va tizimi jihatidan umumbashariydir.

Indeed, Islam as a deen is universal in its ‘Aqeedah and system.

Alloh 􀀬 barcha narsalarning Yaratuvchisi, ishlarni boshqaruvchisi, eng bilimli va eng xabardor Zotdir. Ojiz va muhtoj inson esa, bebaho bo‘lmagan suyuqlikdan (urug‘dan) yaratilgan, aynan Unga yuzlanishi lozim. Shunday ekan, Alloh 􀀬 insonning Yaratuvchisi va har bir inson uchun Rabbidir. Insonning mavjudligi uning yaratilish maqsadi, ya’ni ibodat bilan bog‘liqdir. Shuningdek, uning mavjudligi hayotdan keyingi narsalar — Qiyomat, Jannat, Do‘zax, iymon, kufr, itoat va isyon uchun berilajak mukofot bilan ham bog‘liqdir. Aqidaning haqiqatini hammaga yetkazish va etkazish lozim: “Shunda (iymonni rad etib) halok bo‘lganlar ochiq dalildan keyin halok bo‘lsin, tirik qolganlar (mo‘minlar) ham ochiq dalildan keyin tirik qolsin.” [TMQ 8:42] Alloh 􀀬 O‘z Elchisi ﷺ ga nozil qilgan, Islom aqidasidan kelib chiqadigan tizim — rangidan, irqidan yoki mavqeidan qat’i nazar, inson sifatida insonga mo‘ljallangan tizimdir.

Allah 􀀬 is the Creator of everything, the Manager of affairs, the Most Knowledgeable and Most Informed, to whom the weak and needy human being, who has been created from a worthless fluid (semen), must turn. Thus, Allah 􀀬 is the Creator of man and he is the Rabb (Lord) of every human being. Man’s existence is linked to the purpose of his creation, which is worship. His existence is also linked with that which comes after life, the Resurrection, Paradise, Hellfire, requital for Iman, Kufr, obedience and disobedience. The truth of the ‘Aqeedah must be transmitted and conveyed to everyone; “So that those who were destroyed (for their rejection of Iman) might be destroyed after a clear evidence, and thsoe who were to live (believers) might live after a clear evidence.” [TMQ 8:42] The system that Allah 􀀬 revealed to His Messenger that emanates from the Islamic ‘Aqeedah, is the system for man as a man, irrespective of his colour, race or position.

Darhaqiqat, Islom universal din bo‘lib, u Islom Davlatini barpo etishning urug‘i ham universal urug‘ bo‘lishini talab qiladi. Shu sababli, Islom guruhdan bu vazifani o‘z zimmasiga olishga tayyorlanishni talab qiladi. Shunday ekan, asli guruh o‘z ishiga tor nuqtai nazardan qarashi, o‘zini ishlayotgan mamlakat bilan cheklashi kerak emas. U bo‘laklarga bo‘lingan yoki bosqichma-bosqich takliflarni qabul qilmasligi kerak, chunki bunday takliflar haqiqatni faqat qisman qabul qiladi va uni o‘z radikalligidan mahrum qiladi. Aksincha, guruh insoniyatni kufrning ahmoqligidan va shirkning yolg‘onidan, ular qanday shakllarda ko‘rinmasin, qutqarish lozimligini ko‘rishi kerak, chunki haqiqat faqat bittadir. O‘tmishda odamlar butlarni o‘zlariga foyda keltiruvchi deb bilishar edi va foyda va zarar ularning qo‘lida deb hisoblashardi. Bugun esa odamlar ba’zi fikrlarni foyda keltiruvchi va yaxshilik saqlovchi deb, boshqalarini esa zarar keltiruvchi deb ko‘rishadi. Guruh masalaga shu asosda qarashi va o‘z madaniyatini shu asosda qabul qilishi kerak. Uning ishi va yo‘li shu asosda belgilangan, shuning uchun agar u unga og‘ishmay amal qilsa, o‘ziga duch kelishi mumkin bo‘lgan narsalarga sabr qilsa, bo‘shashmasa, murosaga bormasa va egilmasa, u holda Alloh ﷻ uni (amaliy va nazariy jihatdan) bu vazifani universal ravishda, Islom Davlati barpo etilgandan keyin o‘z zimmasiga olishga tayyorlagan bo‘ladi. Guruh fikr jihatidan universal, ish jihatidan esa u Xilofat Davlatini barpo etish uchun ma’lum bir joyda ishlaydigan guruh bo‘lishdan nariga o‘ta olmaydi.

Indeed, Islam is a universal deen. It obliges that the seed of establishing the Islamic State be a universal seed. Consequently, Islam obliges the group to prepare itself to take up this task. That is why, in origin, the group must not look at its work in a narrow manner or restrict itself to the country in which it works. It must not accept patchwork or gradual proposals, which accept the truth in parts only and deprive the truth of its radicalism. Rather, the group should see that it must save mankind from the stupidity of kufr, and the falsehood of shirk, whatever forms they may take to the truth, which can only be one. In the past people used to look upon idols as benefiting them and that benefit and harm was in their hands. Today people look upon certain thoughts as bringing benefit and containing good, while seeing others as causing harm. The group should look at the matter and adopt its culture on this basis. Its work and path are drawn on this basis, so if it followed it without deviation and remained patient on what may confront it and did not falter, compromise or be pliant, then Allah 􀀬 will have prepared it (practically and theoretically) to undertake this task universally, which will be after establishing the Islamic State. The group, in terms of thought, is universal, and in terms of work, it cannot go beyond the fact that it is a group that works in a particular place to establish the Khilafah State.

Shu sababli, bu ulkan vazifani amalga oshiradigan aynan Xilofat davlatidir.

Consequently, it is the Khilafah State that will undertake this great task.

Yana bir nuqtani aytib o'tish kerak. Bu shuki, musulmon yurtlari ataylab ko'plab davlatlarga bo'lingan, va bu yerlardagi musulmonlar umuman olganda o'xshash muhitda yashaydi, garchi ayrim qisman masalalarda farqlar bo'lsa-da, bular usulni o'zgartirmaydi va bitta uyushgan ishning bir nechta mamlakatga yoyilishiga to'siq bo'lmaydi. Bu kengayish guruhga kuch baxsh etadi, uning xabardorligini oshiradi va samaradorligini kuchaytiradi. Shuningdek, bu bir hududda Xilofat davlatini barpo etishni kengayish va tarqalishga imkoniyatli qiladi. Bu guruhga davlat barpo etilishidan keyin boshlanadigan vazifani bajarishda yordam beradi. Davlatni global kurash bosqichiga kirishga tayyorlaydi. Ikkala holatda ham guruh Allohning Yordamiga tayanadi.

One point remains to be mentioned. It is the fact that the Muslim lands are intentionally divided into many states and the Muslims in these lands generally live in similar atmospheres, though there are differences in some partial issues that do not change the method or prevent the expansion of one organised work to more than one country. This expansion gives strength to the group and increases its awareness and more effective. It also makes the establishment of the Khilafah State in one area liable to expansion and spread. This helps the group to undertake the task that will follow the establishment of the State. It will prepare the State to enter the stage of global struggle. In both these situations, the group would rely on the Help of Allah 􀀬.