Qanchalik g‘alati — odamlarning Islomni o‘rnatish yo‘lida harakat qilayotganini ko‘ramiz, lekin ularning sa’y-harakatlari Islom davlatini o‘rnatishga qaratilmayapti.

How strange it is that we find people working to establish Islam without focusing their efforts to establish the Islamic State.

Bundan ham ajablanarlisi shundaki, musulmonlar orasida Islomiy davlatni va uni qayta tiklash ishini oddiy shar'iy hukm sifatida ko'radigan, boshqa hech narsadan ustunlik yoki birlamchilik berilmaydigan kishilarni uchratish mumkin.

More surprising still is that one finds amongst Muslims those who look upon the Islamic State and the work to re-establish it as an ordinary Shar’ee rule, which is not given preference or precedence over anything else.

Yanada hayratlanarlisi shundaki, musulmonlar orasida mavjud tuzumlar orqali Shar'iy hukmlarni joriy etish ustida ishlayotganlarni uchratasiz, holbuki ular Islom davlatini barpo etish ustida ishlashdan voz kechgan bo'lishadi. Shariat unga topshirgan vazifalarni, ya'ni Islom hukmlarini o'rnatishni bajaradigan Islom davlati esa aynan shunday bo'lishi kerak.

Even more surprising is that you will find amongst the Muslims those who are working to apply the Shar’ee rules through the existing regimes, at the expense of working to establish the Islamic State, which will undertake what the Shar’a has entrusted it with, of establishing the rules of Islam.

Shunday qilib, jamoaviy farzlar ichida eng muhim va zarur farz Allah 􀀬 nozil qilgan narsalar bilan hukm qiladigan Islom Davlatini qurish ishidir, deb xulosa qilishimiz mumkin. Bu ishni bugun musulmonlarning bir qismi olib bormoqda. Biroq bu qism yetarlilik darajasiga erishmagan, chunki Davlat hali ham qurilmagan. Natijada, bu jamoaviy farz oldinroq zikr qilinganidek yakka tartibdagi farzga o‘xshab qoldi, ya’ni hozir har bir musulmon o‘z imkoniyatiga ko‘ra Islom Davlatini qurish uchun harakat qilishi talab etiladi.

Thus, we are able to conclude that the most important and indispensable obligation from amongst the collective obligations is the work to establish the Islamic State, which rules by what Allah 􀀬 has revealed. This work is being undertaken today by a section of the Muslims. However, this section has not met the sufficiency, because the State has still not been established. As a result, this collective obligation has become similar to the individual obligation as mentioned previously, ie every Muslim is now required to work according to his ability to establish the Islamic state.

Shunday ekan, Allohning Rasuli ﷺ ga eng aniq va to'g'ri ergashish shuni anglatadiki, musulmon Alloh 􀀬 farz qilgan shaxsiy farzlarni o'rganishi kerak. U, shuningdek, Alloh 􀀬 harom qilgan shaxsiy harom ishlarni ham o'rganishi lozim. So'ngra u Alloh amalga oshirilishini buyurgan jamoaviy farzlarga qarashi kerak, shunda u ularni bajaradi yoki qodirligiga ko'ra ularning ado etilishida ishtirok etadi. O'rganishdan so'ng, Alloh bizni eng muhim jamoaviy farzga yo'naltirdi, u esa Islom Davlatini barpo etish ishidir, chunki u shaxsiy yoki jamoaviy bo'lishidan qat'i nazar, Islom hukmlarining aksariyatini joriy etish usulidir.

Consequently, the most precise and correct emulation of the Rasool of Allah 􀁕 is that the Muslim should study the individual obligations ordained by Allah 􀀬. He should also study the individual forbidden actions that have been prohibited by Allah 􀀬. Then he should look to the collective obligations that Allah has commanded to be established, so that he undertakes them or participates in their performance, according to his ability. After study, Allah has guided us to the most important collective duty, which is the work to establish the Islamic State, which is the method to establish the majority of the Islamic rules, whether individual or collective.

Shu tariqa bilan musulmon Hisob kuni uchun o‘zini tayyorlagan bo‘ladi, o‘sha kuni u qilgan ishlari haqida so‘raladi. Chunki u shaxsiy farzlarni ado etdi va shaxsiy harom ishlardan o‘zini tiydi. U, shuningdek, eng muhim jamoaviy farzni ham ado etdi, uning amalga oshirilishi bilan unga tegishli, ko‘p bo‘lgan barcha farzlarning gunohi undan ketadi. Shu yo‘sinda musulmon haqiqatni har tomondan mahkam ushlagan bo‘ladi. Demak, u o‘zida shaxs sifatida Islomni qaror toptiradigan ishni ado etgan. U jamiyatda Islomni qaror toptiradigan ishni ham ado etgan. Agar boshqa biror narsa hali ado etilmagan bo‘lsa, ular jamoaviy farzlarning bir qismi bo‘ladi. Bunday farzlarni ado etish tabiati shaxsiy bo‘ladi, jamoaviy emas, masalan, aksirgan kishiga duo qilish va janoza namozini o‘qish kabi.

In this way, the Muslim would have prepared himself for the Day of Reckoning, when he will be asked about what he has done. This is because he undertook the individual obligations, and refrained from the individual forbidden acts. He also undertook the foremost collective duty, through whose establishment the sin of all the related obligations are removed from him, which are many. In this manner the Muslim will have held on to the truth from all sides. Thus, he has undertaken that which will establish Islam in himself as an individual. He has also undertaken that which will establish Islam in society. If anything else had not been undertaken yet, they would be a few of the collective obligations. The nature of undertaking such obligations will be personal and not collective, such as making du’a for the one who sneezes and performing the funeral prayer.