Rasululloh ﷺ qabilalarni Allohga da'vat qilishni davom ettirdi va har yili Majanna, Ukoz va Mino'da o'zini ularga taklif qildi — Rabbisining xabarini yetkazishda uni himoya qilsinlar, shu tariqa ular uchun Jannat bo'lsin. Arab qabilalaridan birortasi ham unga javob bermadi; u ﷺ ozor chekdi va haqoratlandi, to Alloh (SWT) O'z dinini g'olib qilishni, Payg'ambarini ﷺ qo'llab-quvvatlashni va va'dasini amalga oshirishni xohlagunicha. Shunda U (SWT) uni ﷺ Ansor qabilasiga yo'lladi. U ﷺ ularning boshlarini qiroqlab olgan bir guruhi bilan uchrashdi. U ﷺ ular bilan o'tirdi, ularni Allohga da'vat qildi va ularga Qur'on o'qib berdi. Ular Allohga (SWT) va Uning Elchisi ﷺ ga javob berdilar, shoshilib imon keltirdilar va Payg'ambarga ﷺ ishondilar. So'ng ular Madinaga borib, xalqlarini Islomga da'vat qildilar; shundan so'ng odamlar Islomni qabul qila boshladilar.

The Rasool of Allah 􀁕 continued inviting the tribes to Allah 􀀬 and offering himself to them every year - in Majannah, ‘Ukaz and Mina, - to protect him 􀁕 in order to convey the Message of His Lord, and hence for them would be Jannah. Not a single tribe of the Arabs responded to him, he 􀁕 was harmed and vilified until Allah 􀀬 wished to make His deen victorious, support His Prophet 􀁕 and carry out His promise. Thus He 􀀬 led him 􀁕 to this tribe of the Ansar. He 􀁕 ended with a group of them who were shaving their heads. He 􀁕 sat with them, invited them to Allah 􀀬 and recited the Qur’an to them. They responded to Allah 􀀬 and His Messenger 􀁕 and thus rushed and professed Imaan, and believed in the Prophet 􀁕. Then they went to Madinah and invited their people to Islam; henceforth people started to embrace Islam.

Keyingi yilgi haj mavsumida Madinaning Aws va Khazraj qabilalaridan islomni qabul qilgan o‘n ikki kishi uning huzuriga kelib, al-‘Aqabada uchrashdilar. Bu al-‘Aqabaning birinchi uchrashuvi edi, ular shu yerda ayollar bay’ati (bay’atun nisaa) deb atalgan bay’atni berdilar. Payg‘ambar ﷺ ularning iltimosiga binoan Mus’ab ibn ‘Umayrni ular bilan birga yubordi. U unga ularga Qur’on o‘qib berishni, ularga Islomni o‘rgatishni va dinni tushunishda yordam berishni buyurdi. U al-Muqri’ (Qur’on o‘qiydigan) nomi bilan tanilgan edi va As’ad ibn Zuraarah bilan birga yashardi. Keyin shunday bo‘ldiki, Usayd ibn Hadayr va Sa’d ibn Mu’adh iymon keltirdilar. Ikkalasi ham o‘z qavmining yetakchilari edi. Sa’d islomni qabul qilgach, qavmiga shunday dedi: “Mening sizlar orasidagi o‘rnimni qanday ko‘rasizlar?” Ular javob berdilar: “Biz sizni ustozimiz va fikri eng to‘g‘ri kishi, yetakchi sifatida to‘g‘ri yo‘ldagi inson deb bilamiz.” U dedi: “Siz, erkaklaringiz va ayollaringiz, Allohga va Uning Elchisiga iymon keltirmaguningizcha, men bilan gaplashishingiz man etiladi.” Kechga borib, Abdul Ash-hal xonadonida musulmon bo‘lmagan birorta erkak yoki ayol qolmadi.

In the pilgrimage season next year, twelve men from the Aws and Khazraj of Madinah who had embraced Islam came and met him 􀁕 in al-’Aqabah; this was the first meeting of al-’Aqabah, where they gave him the pledge of the women (bay’atun nisaa). The Messenger 􀁕 sent with them Mus’ab b. ‘Umayr in compliance with their request. He 􀁕 ordered him to recite the Qur’an to them, to teach them Islam and give them understanding of the deen. He was known as al-Muqri’ (The Reciter) and he resided with As’ad b. Zuraarah. Then it happened that Usayd b. Hadayr and Sa’d b. Mu’adh professed Imaan. They were both leaders of their people. When the latter embraced Islam he said to his people; “How do you see my position amongst you?” They replied; “We see you as our master and the best in opinion, and on the right path as a leader.” He said; “Your men and women are prohibited from speaking to me until you believe in Allah and His Messenger.” By the time of evening, not a single man or woman remained in the house of Abdul Ash-hal who had not become Muslim.