Takhsees (umumiy hukmni chegaralash) umumiy gaplarning o'zida yoki ulardan tashqarida bo'lgan so'zlar yoki iboralar bilan amalga oshiriladi. Umumiy gaplarning ichida ro'y beradigan besh turi quyidagilardir:77

Takhsees (specification of the general) is accomplished by specifying words or phrases found either within the general statements themselves or outside of them. The five types which occur within general statements are as follows:77

Bunday holatda umumiy qoida istisno bildiruvchi predlog va uni chegaralovchi gap yoki ibora bilan davom etadi. Bunga quyidagi oyat yaxshi misol bo'la oladi:

In this case the general law is followed by a preposition of exception and a clause or phrase which qualifies it. A good example can be seen in the following verse:

Bu turdagi bayon asosan allazi, allati (kim, nima) nisbiy olmoshlari va ularning hosilalari bilan boshlanadigan nisbiy gaplarga taalluqlidir. Quyidagi oyat, nikohning man etilgan turlari haqida, bunga misol bo'la oladi:

This type refers mainly to relative clauses introduced by the relative pronouns allathee, allatee (who, which), and their derivatives. An example of this type of specification can be found in the following verse concerning the forbidden categories of marriage:

Demak, erkakning xotinining o'zi bilan jinsiy aloqada bo'lgan xotinidan bo'lgan qizi (o'gay qizi) unga harom bo'ladi, agar u xotinini taloq qilsa yoki xotini vafot etsa. Biroq, agar u nikohni yakunlashdan oldin xotinini taloq qilgan bo'lsa yoki xotini u vafot etishidan oldin vafot etgan bo'lsa, u xotinining qizi (o'gay qizi) bilan nikoh qilishi mumkin bo'lar edi. Shunday qilib, "siz kirgan" degan nisbiy gap "xotinlaringizning o'gay qizlari" degan umumiy iborani aniqlab beradi.

That is, a man’s stepdaughter by a wife with whom he had sexual intercourse is forbidden to him if he divorces his wife or if she dies. However, if he divorced her before consummating the marriage or if she died before he did so, he would be able to marry her daughter (his stepdaughter). Thus, the relative clause, “whom you have entered” specifies the general phrase, “step-daughters of your wives.”

Shartli gaplar bir holat yoki holatlar to'plamining boshqasiga bog'liqligini bildirganligi sababli ular aniqlovchi vazifasini bajaradi. Bunday gaplar odatda "in" (agar) kabi ergashtiruvchi bog'lovchi bilan boshlanadi. Masalan, quyidagi oyat:

Conditional clauses function as specifiers since they state the dependence of one circumstance or set of circumstances on another. Such clauses are usually introduced by a subordinator such as “ in” (if). For example, the verse,

Shunday qilib, o'lim yaqinlashganda vasiyat yozishning umumiy majburiyati faqat mol-mulkka ega bo'lganlar uchun majburiyatga aylantiriladi.

Thus the general obligation of writing a will when death approaches is turned into an obligation only for those who possess wealth.

Vaqt ravishli gaplar odatda "hattaa" (gacha) bog'lovchisi bilan kiritiladi va inkor bilan birga keladi. Bu turdagi tafsilotning yaxshi misollari Allohning hajj marosimlari haqidagi so'zlaridir,

Adverbial clauses of time are usually introduced by the subordinator “hattaa” (until) and accompanied by a negative. Good examples of this type of specification are Allaah’s statements concerning the rites of hajj,

va Uning hayz ko'rayotgan ayollar haqidagi so'zi,

and His statement concerning menstruating women,

Bu arab tilidagi shunday konstruksiyaki, unda "kim" (man) bog'lovchisi bilan boshlangan nisbiy gap otning biror jihatini ifodalaydi va o'rnini bosishi mumkin. Bunga misol sifatida oyatning so'zma-so'z tarjimasini keltirish mumkin:

This is an Arabic construction in which a form of relative clause introduced by the subordinator “whoever” (man) des-cribes an aspect of a noun which it can take the place of. An example of this type of construction can be seen in a literal translation of the verse,

Arabda "kim" (شَرْط ma'nosidagi ism mavsul) so'zi "barcha odamlar" iborasining o'rnini bosadi va o'rnida qo'llaniladi. Shu sababli oyat quyidagicha tarjima qilinishi mumkin: "Allohning haqi – Uyga (Ka'baga) haj qilish uchun yo'l topishga qodir bo'lgan kishilarning zimmasidadir."

In Arabic, the subordinator “whoever” represents a part of the phrase “all people” and is substituted in its place. Hence the verse could be translated, “Allaah has a right on whoever is able to find a way that they make hajj to the House (Ka‘bah).”