Godiya ta tabbata ga Allah, kuma salati da amincin Allah su tabbata ga Manzon Allah ﷺ, da iyalansa, da sahabbansa, da waɗanda suka bi su. Allah yana cewa:

Praise be to Allah, and prayers and peace be upon the Messenger of Allah, his household, his companions and those who followed them. Allah says:.

(Allah ya yi alkawari ga waɗanda suka yi imani daga cikinku, suka kuma aikata ayyuka nagari, cewa lalle zai ba su gādo a cikin ƙasa, kamar yadda ya ba waɗanda suka gabace su gādo; kuma lalle zai kafa musu addininsu wanda ya yarda musu da shi, kuma lalle zai canza musu tsoro da suke ciki zuwa aminci: "Suna bautawa Ni, ba sa shirka da Ni da kome." Duk wanda ya kafirta bayan haka, to, waɗannan su ne fasiqai.) [TMQ 24: 55]. Manzon Allah ﷺ ya ce: .

(Allah has promised, to those among you who believe and work righteous deeds, that He will, of a surety, grant them in the land, inheritance (of power), as He granted it to those before them; that He will establish in authority their religion, the one which He has chosen for them; and that He will change (their state), after the fear in which they (lived), to one of security and peace: `They will worship Me (alone) and not associate aught with Me.' If any do reject Faith after this, they are rebellious and wicked.) [TMQ 24: 55]. The Messenger of Allah (S.W.A) said: .

Annabta za ta ci gaba a cikinku muddin Allah ya so ta ci gaba, sannan Allah zai ɗaga ta. Bayan haka za a sami Khilafah bisa tafarkin Annabta muddin Allah ya so ta ci gaba, sannan Allah zai ɗaga ta. Bayan haka za a sami mulki mai dogaro da kai, kuma zai ci gaba muddin Allah ya so ya ci gaba, sannan Allah zai ɗaga shi. Bayan haka za a sami mulkin zalunci, kuma zai ci gaba muddin Allah ya so ya ci gaba, sannan Allah zai ɗaga shi. Sa'an nan kuma za a sami Khilafah bisa tafarkin Annabta. [Ahmad a cikin Musnadinsa, 4/273 (#18596) da al-Sunnah na ibn Abi 'Asim (#1166 & 1169).]

"The Prophethood will last among you till Allah wishes it to last, and then Allah will raise it up. Afterwards there will be a Khilafah according to the way of the Prophethood so long as Allah wishes it to last, and then Allah will raise it up. Afterwards there will be a self supporting rule and it will last so long as Allah wishes it to last, and then Allah will raise it up. Afterwards there will be an oppressive rule, and it will last as long as Allah wishes it to last, and then Allah will raise it up. And then there will be a Khilafah according to the way of the Prophethood.” [Ahmad in his Musnad, 4/273 (#18596) and al-Sunnah of ibn Abi ‘Asim (#1166 & 1169).] .

Mu, membobin Hizb ut-Tahrir, mun yi imani da alkawarin Allah, mun yi imani da bishara da Manzon Allah ﷺ ya isar mana, kuma muna aiki tare da kuma ta hanyar Al'ummar Musulunci don sake kafa Khilafah. Muna da yakinin cimma wannan, kuma muna rokon Allah (SWT) ya girmama mu ta hanyar kafa Khilafah, ya sanya mu cikin sojojinta, inda za mu daga tutarta cikin daukaka, mu kuma kai ta daga nasara zuwa nasara. Lallai wannan ba abu ne mai wahala ba ga Allah ya cika shi.

We, the members Hizb ut-Tahrir, believe in the promise of Allah we believe in the glad tidings that the Messenger of Allah conveyed to us and we work with and through the Islamic Ummah to restore the Khilafah once again. We are confident of achieving this, and ask Allah to honour us by establishing the Khilafah, making us of its soldiers, where we raise its banner in glory and take it from victory to victory. Indeed, this is not much for Allah to fulfil. .

A cikin wannan littafi muna son mu gabatar da fahimta bayyananniya game da yadda ake aiwatar da tsarin mulki da tsare-tsaren gudanarwa na daular Khilafah a aikace. Abin da ya fi muhimmanci shi ne, ta wannan fahimta muna fatan za mu ɗaga zukatan Musulmi, har su iya hango yadda daular Khilafah za ta kasance, su kuma yi ƙoƙari su kai ga hakan. Dalilin rubuta wannan littafi shi ne cewa tsarin mulkin da ake da shi a duniya yau ba su dace da tsarin mulkin Musulunci ba, ta fuskar tsarinsu da tushensu. Ga dukkan Musulmi a fili yake cewa waɗannan tsarin mulki ba su samo asali daga Littafin Allah ba, ko Sunnar Manzonsa ﷺ, ko sauran tushen shari'ar Musulunci da suke ambata. Babu wani saɓani a tsakanin Musulmi cewa waɗannan tsarin sun saɓa wa tsarin Musulunci.

In this book we wish to present a clear understanding of the practical implementation of the ruling and administrative organisations of the Khilafah state. More importantly, through this clarity we hope to uplift the hearts of the Muslims, so that they can visualise what the Khilafah state will be and strive towards it. Our motivation in writing this book is the fact that the present ruling systems in the world are not consistent with the ruling system of Islam in terms of their structures and their bases. It is clear to all Muslims that these ruling systems are not derived from the book of Allah, the Sunnah of His Messenger and the other sources of Islamic law that are referred to by them. There is no disagreement amongst Muslims that these systems contradict the system of Islam. .

Abin da ke haifar da rudani shi ne ko tsarin mulki a Musulunci, ta fuskar cibiyoyinsa, yana kama da tsarin mulkin da ake aiwatarwa a yanzu. Saboda haka suna amincewa da kasancewar ministoci da cibiyoyin ministoci waɗanda ke aiki irin yadda suke aiki a tsarin mulkin wanda mutane suka ƙirƙira a ƙasashen waje. Wannan littafi ya mayar da hankali kan tsari da cibiyoyin daular Khilafah, domin tsarin mulki ya bayyana a fili a zukatan Musulmi kafin dawowarta, In sha Allah.

What causes confusion is whether the shape of the ruling system in Islam, in terms of its institutions, is similar to the ruling systems currently being implemented. Therefore they accept the existence of ministers and ministerial institutions that operate in a similar manner to those existent in foreign man- made ruling systems. This book concentrates on the structure and institutions of the Khilafah state, so as to make the shape of the ruling system clear in the minds of Muslims before its return, Insha’Allah. .

Mun kuma haɗa da amfani da tuta da tutar yaƙi ta ƙasar Khilafah. Akwai wasu muhimman al'amura da ba mu yi musu cikakken bayani ba a cikin wannan littafi. Za a yi magana a kansu a lokacinsu - In sha Allahu. Waɗannan al'amura su ne: yadda ake zaɓen Khalifah; ƙayyade rubutun bai'ah; ƙayyade ikon da Khalifah na wucin gadi zai mallaka idan Khalifah na ainihi ya faɗa hannun maƙiya, da kuma ƙayyade damar ceto shi; tsara 'yan sandan wilayoyi (gundumomi); naɗa 'yan sandan mata a sashen tsaron cikin gida; yadda ake zaɓen majalisun wilayoyi da kuma majalisar Ummah; da amincewa da waƙar hukuma ta ƙasar Musulunci. Mun nuna wannan a inda waɗannan al'amura suka zo a sassan da suka dace na littafin.

We also included the use of the flag and banner of the Khilafah state. There are other necessary matters we did not include in detail in this book. These will be treated in due course - Insha’Allah. These matters are the way of electing the Khalifah; determining the wording of the bay’ah; determining the mandatory powers of the provisional Khalifah in case the [actual] Khalifah fell captive and determining the chances of his rescue; organising the police of the wilayat (districts); appointing policewomen in the internal security department; the way of electing the councils of the wilayat as well as the council of the Ummah; and agreement to an official anthem for the Islamic state. We have indicated this where these occur in the relevant places of the book. .

Muna roƙon Allah ya hanzarta mu zuwa ga nasararSa, ya ba mu falalarSa, kuma ya girmama mu da taimakonSa da alherinSa, domin Al'umma ta koma kasancewa mafi kyawun al'umma da aka fito da ita daga cikin mutane, kuma daula ta koma a siffar daular Musulunci ta farko domin ta yada adalci da adalci na gaskiya a dukkan yankunanta da yankunanta.

We ask Allah to hasten us towards His victory, bestow His favour upon us, and honour us with His support and beneficence, so that the Ummah may return to being the best Ummah brought forward from mankind and the state may return in the form of the first Islamic state so that it may spread justice and righteousness in all of its regions and territories. .

Wannan ita ce lokacin da muminai za su yi farin ciki da nasarar da Allah ya ba su, wadda ta hanyarta Allah zai warkar da zukatansu. Addu'armu ta ƙarshe ita ce mu yi bikin godiya ga Allah, Ubangijin talikai.

That will be the moment the believers will rejoice at the victory that Allah gave them, through which Allah will heal their hearts. Our last prayer is to celebrate the praise of Allah, the Lord of the worlds. .