Alƙalin Mazalim ana naɗa shi ne ta hannun Khalifah, ko ta hannun babban alƙali. Wannan saboda Mazalim wani ɓangare ne na shari'a, domin su ne isar da hukuncin Shari'ah ta hanyar aiwatarwa, kuma dukkan nau'o'in alƙalai dole ne Khalifah ya naɗa su. Wannan ana tabbatar da shi ne da ayyukan Manzon Allah ﷺ, domin shi ﷺ yana naɗa alƙalai. Duk wannan yana zama hujja da ke nuna cewa Khalifah ne yake naɗa alƙalin Mazalim, amma babban alƙali zai iya naɗa alƙalin Mazalim idan Khalifah ya sanya hakan a cikin sharuɗɗan naɗinsa. Ana halatta wa babbar kotun kuskuren ayyuka (mahkamat ul-Mathalim) da ke tsakiyar Daula ta duba kawai Mazalim da suka faru daga Khalifah, mataimakansa da babban alƙali; yayin da rassan kotun kuskuren ayyuka a wilayat ke duba Mazalim da ke faruwa daga walis da sauran ma'aikatan Daula. Khalifah yana da haƙƙin ba kotun Mazalim ta tsakiya ikon naɗawa da cire alƙalan Mazalim a rassan kotunan Mazalim da ke biye da ita a wilayat.

The judge of Mazalim is appointed by the Khalifah, or by the supreme judge. This is because the Mazalim is part of the judiciary, for they are the conveying of the Shariah rule by way of enforcement, and all the types of judges must be appointed by the Khalifah. This is confirmed by the Messenger of Allah's (PBUH) actions, for he (PBUH) used to appoint the judges. All this serves as evidence that it is the Khalifah who appoints the judge of Mazalim, yet the supreme judge could appoint the judge of Mazalim if the Khalifah made provisions for this in his appointment clause. It is allowed for the main court of unjust acts (mahkamat ul-Mathalim) in the centre of the State to examine only the Mazalim that occurred from the Khalifah, his assistants and the supreme judge; whilst the branches of the court of unjust acts in the wilayat examine the Mazalim occurring from the walis and the other State employees. The Khalifah has the right to give the central court of unjust acts the authority of appointment and removal of the Mazalim judges in the branch Mazalim courts that follow it in the wilayat. .

Khalifa ne yake naɗawa da cire membobin babbar mahkamar mazalim a tsakiyar Daula. Dangane da cire shugaban babbar mahkamar mazalim ta tsakiya, watau alƙalin mazalim da ke da alhakin binciken cire Khalifa, a ƙa'ida ya kamata ya zama haƙƙin Khalifa ne ya cire shi, domin shi ne yake da ikon naɗa shi kamar sauran alƙalai. Sai dai, idan aka bar ikon cire alƙalin ga Khalifa yayin wata shari'a, to wannan iko zai iya kai ga haram. A irin wannan yanayi, ƙa'idar "hanyar da take kai ga haram haram ce" za ta yi aiki. Yiwuwar faruwar irin wannan yanayi da ƙarfi ya isa a yi amfani da wannan ƙa'ida.

The Khalifah is the one that appoints and removes the members of the main mahkamat ul-mathalim in the centre of the State. As for the removal of the head of the central mahkamat ul-Mazalim, i.e. the Mazalim judge responsible in examining the removal of the Khalifah, it should in principle be the right of the Khalifah to remove him, as it is he who has the right to appoint him like all the judges. However, it is possible, if the power of removing the judge were left to the Khalifah during a case, then this power would lead to haram. In such a situation the principle of "the means that leads to haram is haram" would apply. The strong likelihood of such a scenario arising is enough for applying this principle. .

Wannan shari'ar tana nufin idan aka shigar da ƙara a kan Khalifah ko mataimakansa ko babban alƙalinsa (a yanayin da aka bai wa Khalifah ikon nadawa da tsige alƙalin Mazalim a matsayin wajibi). Wannan saboda riƙe ikon wajibi na tsige alƙalin Mazalim a hannun Khalifah a wannan yanayin zai yi tasiri ga hukuncin alƙalin, kuma saboda haka zai takaita ikon alƙalin na tsige Khalifah ko mataimakansa idan ya ga ya zama dole. Wannan ikon wajibi na tsige alƙalin a wannan yanayin mafita ce zuwa haram, wato riƙe shi a hannun Khalifah a wannan yanayin haram ne.

This case means when a case is raised against the Khalifah or his assistants or his supreme judge (in case the Khalifah was given the mandatory power of appointing and removing the Mazalim judge). This is because keeping the mandatory power of removing the Mazalim judge in the hands of the Khalifah in this case would influence the verdict by the judge; and accordingly it would limit the capability of the judge to remove the Khalifah or his assistants if deemed necessary. This mandatory power of removing the judge in this case is a means for haram, i.e. keeping it in the hand of the Khalifah in this case is haram. .

Game sauran lamuran kuwa, ƙa'idar ta kasance yadda take, watau ikon cire alƙalin Mazalim yana hannun Khalifah kamar yadda ikon naɗa shi yake a hannunsa.

As for the remaining cases, the rule remains as it is, i.e. the power of removing the Mazalim judge is left to the Khalifah just like his appointment.