Ɗaukar taken ko waƙar ƙasa da za a iya yin kira da ita domin bambanta wani rukunin mutane da wasu, ko wata ƙasa da wasu, na ɗaya daga cikin abubuwan da aka halatta. Musulmai a zamanin baya suna da wani taken da suke amfani da shi lokacin da suka haɗu da abokan gābansu a fagen yaƙi. Ana amfani da wannan a zamanin Manzon Allah ﷺ kuma da amincewarsa. Sun ɗauki taken (Ha Mim, ba za a taimaka musu ba) a yakin Khandaq da na Quraiza, da taken (Ku da kuke samun taimako, ku kashe, ku kashe) a Banu Al-Mustaliq, da sauransu.

Adopting a slogan/anthem that can be acclaimed to distinguish a certain group of people from others, or a certain state from others is one of the permissible matters. The Muslims in the past had a slogan which they used when they met their enemies on the battle field. This was used at the time of the Messenger of Allah (PBUH) and by his agreement. They took the slogan of (Ha Mim, they are not helped) in the battle of the trench and Qurayzah, and the slogan of (You, the helped, bring death, bring death) in Banu Al-Mustaliq, and so on. .

Wannan kuwa baya ga ni'imomin da Allah (S.W.T) ya yi wa mutum, na halayen da ya halitta a cikinsa kamar ji, gani da magana, dukkan waɗannan suna cikin dalilan ibaha. Saboda haka, mutum yana gani, yana magana, kuma yana yabo duk abin da yake so, sai dai idan akwai takamaiman dalili game da ɗaya daga cikinsu, to a nan dole ne ya bi wannan dalili.

This is besides the favours bestowed by Allah (S.W.T) upon man of the characteristics created in him such as hearing, sight and speaking, all of these are included in the evidences of ibaha. So, man sees, speaks and applauds whatever he wants unless there is specific evidence related to any of them, which then he must observe. .

Saboda haka, ana halatta Daular Musulunci ta ɗauki wata taken magana da take yin tafi da ita, kuma da ita take bambanta kanta da sauran ƙasashe. Tana amfani da ita a cikin dangantakarta da sauran ƙasashe, kuma tana tare da Khalifa a ziyarorinsa zuwa ga shugabannin sauran ƙasashe, ko a lokacin da suke ziyartarsa. Haka kuma jama'a za su iya amfani da ita a lokutansu, inda suke tafi da ita a cikin taruka, gangami na jama'a, makarantu da watsa labarai, da makamantansu.

Therefore, it is allowed for the Islamic State to adopt a slogan with which it applauds and by which it distinguishes itself from other states, where it uses it in its relations with other states, and it accompanies the Khalifah in his visits to other heads of states or during their visits to him. It can also be used by the public in their occasions, where they applaud with it in their assemblies, public gatherings, schools and broadcasts, and the like. .

Dangane da hanyar yabo, watau tsanani ko taushin murya, ko rage muryar, ko magana da sautin hanci ko babu, duk wannan halal ne, domin Musulmai suna karanta waqoqinsu da murya mai tada hankali bisa ga yanayin lokacin da suke yabo.

In regards to the method of applauding, i.e. the intensity of the voice, the lowering, or speaking with or without a nasal sound etc, all of this is allowed, because the Muslims used to declaim their poems with an exciting voice in accordance with the occasion they were applauding. .

Jihar ta amince cewa ya kamata ta kasance da taken waka, wanda take amfani da shi a lokacin da ya dace, kuma yana tare da Khalifah a tarurrukansa na hukuma tare da shugabannin kasashe. Haka kuma al'ummar Musulmi za ta yi amfani da shi a wasu lokuta. An lura da cewa taken waƙar khilafah ta biyu da aka sani bayan kafuwarta da izinin Allah (S.W.T) ya kamata ya kunshi abubuwa kamar haka: 1- Ya kamata ya ambaci cikar bushara ta Manzon Allah ﷺ game da dawowar khilafah ta biyu mai shiryarwa, da sake tashi tutar Al-Uqab, tutar Manzon Allah ﷺ.

The state has adopted that it should have an anthem, which it uses when necessary, and it accompanies the Khalifah in his official meetings with the heads of states. Additionally the Ummah would use it on certain occasions. The following has been noted for the anthem of the second rightly guided Khilafah after its establishment by the permission of Allah (S.W.T): 1-It should mention the fulfilment of the glad tidings of the Messenger of Allah (PBUH) regarding the return of the second guided Khilafah, and the rise again of the banner of the Uqab, the banner of the Messenger of Allah (PBUH). .

2- Ya kamata a ambaci bushara daga Manzon Allah ﷺ cewa idan an kafa Khilafah, ƙasa za ta fitar da taskokinta, sama kuma za ta saukar da albarkarta, kuma duniya za ta cika da adalci bayan an cika ta da zalunci.

2-It should mention the glad tidings of the Messenger of Allah ( PBUH) when the Khilafah is established and the earth will bring out its treasures and the heaven will send down its blessings, and the earth will be filled with justice after being filled with tyranny. .

3- Ya kamata ya ambaci fatauci da yaɗuwar alheri a dukkan yankunan duniya, tare da Khilafah tana mulkin kowa, musamman ƙasashen masallatai uku waɗanda ake yin tafiya zuwa gare su: Masallacin Harami, masallacin Annabi, da Masallacin Aqsa, bayan an tumɓuke ƙungiyar Yahudawa.

3-It should mention the conquests and spreading of goodness in all of the worlds regions with the Khilafah ruling over all, particularly the lands of the three mosques to which journeys are made: al-Masjid ul Haram, the prophetic masjid, and al-Masjid ul-Aqsa after uprooting the entity of the Jews. .

4- Hakan zai kasance ta hanyar dawowar Ummah yadda Allah ya so ta kasance: Mafi kyawun Ummah da aka fitar wa mutane, wadda babban burinta shi ne samun yardar Allah (S.W.T), Wanda zai girmama ta da alherinsa, rahamarsa da Aljannar Firdaus mai daraja.

4-It would be concluded by the return of the Ummah as Allah wanted her to be: The best Ummah brought to mankind, where its main goal is to attain the good pleasure of Allah (S.W.T), Who would honour her with His favour, Mercy and the High Garden of Al-Firdaws. .

5-Dole ne a maimaita takbeer a cikinsa. Wannan saboda takbeer yana da tasiri na musamman a Musulunci da rayuwar Musulmi. Takbeer ne ake maimaitawa a nasarorinsu, da a ranakun idinsu, kuma yana kan harsunansu, ana ambatarsa a duk lokacin da ya dace.

5-Takbeer has to be repeated in it. This is because takbeer has a special impact in Islam and in a Muslim’s life. It is takbeer that reiterates in their victories, and in their holidays, and on their tongues and is mentioned on every effective occasion. .

A cikin haske na abubuwan da aka ambata, babin ƙarshe na wannan littafi zai ƙunshi waƙar da aka nufa da hanyarta; za a sanar da ita a lokacin da ya dace, da iradar Allah (SWT).

In light of the mentioned points, the appendix of this book will contain the targeted anthem and its method; it will be announced at the right time by the will of Allah (S.W.T),

Addu'ar ƙarshe tamu ita ce yabon Allah, Ubangijin talikai.

Our last prayer is to celebrate the praise of Allah, the Lord of the worlds.