Sashen yaƙi yana ɗaya daga cikin hukumomin Ƙasa, kuma shugabansa ana kiransa amir na jihadi, ba manaja na jihadi ba. Wannan saboda Manzon Allah ﷺ yana ba shugabannin sojoji sunan amirai.. Ibn Sa'd ya ruwaito cewa Manzon Allah ﷺ ya ce:

The war department is one of the State’s organisations, and its head is called the amir of jihad, rather than the manager of jihad. This is because the Messenger (PBUH) used to give to the leaders of the army the names of amirs.. Ibn Sa’d narrated that the Messenger of Allah (PBUH) said: .

"Amirin mutanen shi ne Zayd ibn Haritha; idan an kashe shi, to amirin shi ne Ja'far ibn Abi Talib; kuma idan an kashe shi, amirin shi ne Abdullah ibn Ruwahah; kuma idan an kashe shi, to bari Musulmi su zabi mutum daya daga cikinsu, su nada shi amirinsu."

The amir of the people is Zayd ibn Haritha; if he was killed then the amir is Ja’far ibn Abi Talib; and if was killed the amir is Abdullah ibn Ruwahah; and if was killed let the Muslims choose one man from among them and make him their amir.” .

Al-Bukhari ya ruwaito daga Abdullahi ɗan Umar (ra) cewa ya ce:

Al-Bukhari narrated that Abdullah ibn ‘Umar (ra) said: .

Manzon Allah ﷺ ya naɗa Zaid ɗan Harith a matsayin amir a yaƙin Mu'ta…" Al-Bukhari ya ruwaito daga hadisin Salama ɗan Al-Akwa': "Na tafi yaƙi tare da Zaid; an naɗa shi amir a kanmu."

“The Messenger of Allah (PBUH) appointed Zayd ibn Haritha as amir in the expedition of Mu’tah…” Al-Bukhari narrated has from the hadith of Salamah ibn Al-Akwa’: “I went on an expedition with Zayd; he was appointed amir over us”. .

Al-Bukhari da Muslim sun ruwaito daga Abdullah ibn ‘Umar (ra) cewa ya ce:

Al-Bukhari and Muslim narrated that Abdullah ibn ‘Umar (ra) said: .

Annabi ﷺ ya aika runduna, ya naɗa Usama ibn Zaid ya zama amiri a kansu. Sai wasu mutane suka yi magana a kan shugabancinsa, sai Annabi ﷺ ya ce:

The Prophet (PBUH) sent an army and appointed Usama ibn Zayd as an amir over them. So some people defamed his leadership, so the Prophet (PBUH) said: .

"Idan ka zargi shugabancinsa, to ka zargi shugabancin mahaifinsa a baya. Na rantse da Allah! Shi ya cancanci shugabanci…" [Bukhari, Sahih, #4250 da Muslim, Sahih, #2436]. Sahabbai suna kiran rundunar Mu'tah da rundunar amirai. Muslim ya ruwaito daga Ibn Buraydah, ya ce: "Manzon Allah ﷺ yana bai wa mutumin da ya nada a matsayin amir a kan wata runduna ko yaki shawara…"

‘If you defame his leadership you defamed the leadership of his father before. By Allah! He is worthy of leadership…’” [Bukhari, Sahih, #4250 and Muslim, Sahih, #2436]. The Sahabah used to call the army of Mu’tah the army of amirs. Muslim narrated from Ibn Buraydah, he said: “The Messenger of Allah ( PBUH) used to advise the person whom he appointed as amir over an army or an expedition …” ..

Ma'aikatar yaki tana da alhakin dukkan al'amuran da suka shafi sojojin kasa, ta fuskar sojoji, kayan aiki, makamai, wuraren aiki, harsasai da makamantansu. Haka nan tana da alhakin makarantun soji, aikace-aikacen soji, da duk abin da sojoji ke bukata na ilimin addinin Musulunci da al'adu gabaɗaya, da duk abin da ya shafi yaki da tsara shi. Aikin aika leken asiri zuwa ga kafirai masu yaki ma yana cikin aikin ma'aikatar yaki, kuma ya kamata a samu wani sashe na musamman domin hakan. Shaidun wannan sun shahara a cikin tarihin Manzon Allah ﷺ.

The war department takes charge of all the issues connected to the armed forces, in terms of the army, equipment, weapons, facilities, ammunition and the like. This is in addition to military academies, military missions and whatever is necessary of Islamic and general culture for the army and everything related to war and planning of it. The task of sending spies against the belligerent disbelievers is also the role of the war department and there should be a special section for this purpose. The evidences for this are well known in the seerah of the Messenger (PBUH). .

Duk wannan ana aiwatar da shi ne kuma a ƙarƙashin kulawar ma'aikatar yaƙi, kamar yadda sunanta ya nuna, domin tana da alaka da yaƙi da faɗa. Yaƙi yana buƙatar sojoji, kuma sojoji suna buƙatar tsari da shiri ta fuskar shugabanninsu, shugabannin ma'aikata, jami'ai da sojojin kansu.

All of this is undertaken and supervised by the war department as its name indicates it is related to war and fighting. War needs an army, and the army needs formation and preparation in terms of its leadership, chiefs of staff, officers and soldiers. .

Samar da sojoji na bukatar shiri da horo, na jiki da kuma na fasaha. Irin wannan horo yana kunshe da fasahar yaki, amfani da makamai iri-iri, da horo kan amfani da kuma bunkasa makamai na zamani. Saboda haka, nazarin fasaha da na soji, horo a fasahar yaki, da koyon amfani da makamai iri-iri, abu ne da sojoji ba za su iya rabuwa da shi ba.

The formation of the army needs preparation and training, physical as well as technical. Such training addresses the art of fighting, the use of various weapons, and training in the use and developing of modern weapons. Therefore, the technical and military study, training in the art of fighting and learning the use of various weapons is an essential requirement for the army. .

Allah (SWT) ya girmama Musulmi ta hanyar sanya su masu yada saƙon Musulunci ga duniya baki ɗaya. Ya bayyana musu hanyar isar da Musulunci ta hanyar da'awa da jihadi. Ya wajabta musu jihadi, kuma ya sanya horo a aikin soja ya zama wajibi.

Allah (PBUH) has honoured the Muslims by making them the propagators of the message of Islam to the entire world. He defined for them the method of conveying Islam by da’wah and jihad. He made jihad obligatory upon them and training in the military service a duty. .

Daga yanzu, duk wani Musulmin namiji da ya kai shekara goma sha biyar wajibi ne ya samu horo a aikin soja domin ya shirya don jihadi. Dangane da daukar sojoji, wannan wajibi ne na isa (wajibi na al'umma).

Henceforth, every Muslim male that reaches the age of fifteen years is obliged to have training in military service to prepare for jihad. In regards to military conscription, this is a duty of sufficiency (collective duty). .

Shaidar yin aikin soja ita ce faɗarsa ﷺ:

The evidence for military service is His (PBUH) saying: .

"Kuma ku yaƙe su har sai babu fitina, addini kuma duka ya zama na Allah." [TMQ 8:39]

“And fight them on until there is no persecution and the submission is to Allah in its entirety.” [TMQ 8:39].

Hakanan an ambaci shi a cikin wannan Hadisi na Manzon Allah ﷺ:

It is also mentioned in the following Hadith of the Prophet of Allah ( PBUH): .

"Ku yi Jihadi a kan Mushrikai da dukiyoyinku, da hannayenku da harsunanku" Abu Dawud ne ya ruwaito shi daga Anas [Sunan, #2504]. Domin a gudanar da yaki bisa tsarin da Shari'a ta ƙayyade, da manufar cin galaba a kan abokan gaba da mamaye ƙasa, horar da soji wajibi ne, wanda yake da wajibci kamar Jihadi, bisa ƙa'idar Shari'a da ke cewa: 'Abin da ya zama wajibi don cika aiki, shi ma wajibi ne'. Neman yaƙi yana cikin umarnin yin yaki. Lokacin da Allah (S.W.T) ya ce: "Ku yake su", wannan umarni ne na yaƙi da kuma umarni na yin duk wani aiki da ke sa yaƙi ya yiwu. Bugu da ƙari, Allah (S.W.T) ya ce:.

“Do perform Jihad against the Mushriks with your wealth, hands and tongues” narrated by Abu Dawud on the authority of Anas [Sunan, #2504]. In order for fighting to be carried out according to the way determined by Shariah, with the aim of defeating the enemy and conquering the land, military training is necessary, which is compulsory like Jihad, in accordance with the Shariah principle that States: ‘That which is necessary to accomplish a duty is itself a duty’. The soliciting of fighting falls within the order to fight. When Allah (S.W.T) says,. “And fight them”, this is an order to fight and an order to perform any task that makes the fighting possible. In addition Allah (S.W.T) says:.

"Ku shirya musu duk abin da za ku iya na ƙarfi"

“Make ready for them all that (of armed force) you can “. [8:60] .

Horon da ƙwarewar soja sosai suna cikin shirye-shiryen ƙarfin yaƙi, domin dole ne su kasance a wurin don yaƙin ya yiwu. Saboda haka horo yana cikin ƙarfin da dole ne a samar, kamar kayan aikin soja da ayyukan soja da sauransu.

Training and high military expertise form part of the preparation of fighting power, for they have to be available in order to make the fighting possible. Thus training forms part of the force that must be obtained such as military hardware and military missions etc. .

Game da daukar soja a tilas, wato sanya mutane su zama wani ɓangare na rundunar soji har abada, watau domin samun Mujahidai masu gudanar da jihadi mai tasiri da duk abin da aikin jihadi ya ƙunsa, wannan wajibi ne, domin gudanar da jihadi aiki ne na ci gaba, ko abokan gaba sun kai mana hari ko ba su kai ba. Shi ya sa daukar soja a tilas wajibi ne na al'umma baki ɗaya wanda ke cikin hukuncin jihadi.

As for the Military conscription, which is the assignment of people to be part of the armed forces permanently, i.e. to have Mujahidin performing effective Jihad and whatever the duty of Jihad entails, this is compulsory, for the performing of Jihad is a continuous duty whether the enemy attacked us or not, which is why military conscription is a collective duty that is included in the hukm of jihad. .

Dangane da hukuncin ɗaukar sojoji wanda yake kan maza kawai waɗanda suka haura shekara goma sha biyar, wannan ya samo asali ne daga hadisin da Al-Bukhari ya ruwaito ta hanyar Nafi’ lokacin da ya ce:

In regards to the rule of conscription which is only for men above the age of fifteen years, this is due to the hadith reported by Al-Bukhari through Nafi’ when he stated: .

Ibn ‘Umar (ra) ya gaya mani cewa Manzon Allah ﷺ ya juyo gare shi a ranar Uhud yana da shekara goma sha huɗu, amma bai ba shi damar shiga ba. Sai ya sake juyowa gare shi a ranar Khandaq (Yaƙin Khandaq) yana da shekara goma sha biyar, sai ya ba shi damar yin yaƙi.” [Bukhari, Sahih, #2664].

Ibn ‘Umar (ra) told me that the Messenger of Allah (PBUH) turned to him on the day of Uhud when he was fourteen years old, but did not allow me. Then he turned to me on the day of the trench when I was fifteen years old and he allowed me to fight.” [Bukhari, Sahih, #2664] .

Nafi’ ya ce, “Na ziyarci ‘Umar ibn ‘Abd al-Aziz lokacin da yake Khalifa. Na gaya masa wannan hadisi sai ya ce, ‘Wannan hakika iyaka ce tsakanin yaro da babba.’ Don haka, sai ya rubuta wa gwamnoninsa su sanya wajibi ga duk wanda ya kai shekara goma sha biyar.” Ma’anar hakan ita ce a ware masa rizqi (kuɗaɗe) a cikin diwani na sojoji.

Nafi’ said, “I visited ‘Umar ibn ‘Abd al-Aziz when he was a Khalifah. I told him of this hadith and he said, ‘This is indeed a limit between the young and the mature.’ So, he wrote to his governors to make duty for whoever reached fifteen years.” It means to assign rizq (funds) to them in the divan of the army. .

Saboda haka, muna ɗaukar matsayin cewa duk wanda ya kai shekara goma sha biyar dole ne a horar da shi a aikin soja.

Therefore we adopt that the one that reaches the age of fifteen has to be trained in the military service.