Payg'ambarimizning ﷺ ko'kragi Jabroil tomonidan yorilgan, yuragi chiqarib olinib, Makkadagi muqaddas buloq bo'lgan Zamzam suvi bilan yuvilgan.
1. The Prophet’s breast was cleft by Gabriel, his heart extracted and washed with the water of Zamzam —a sacred spring in Makkah.
2. Shu bilan birga, unga ikkita oltin idish keltirildi. Birida sut bor edi, ikkinchisi esa sharob bilan to'la edi. Unga ulardan birini tanlash taklif qilindi va u sutli idishni tanlab, uni ichdi. U (farishta) dedi: "Siz Al-Fitrah yo'lida hidoyat topdingiz yoki Al-Fitrahga erishdingiz. Agar siz sharobni tanlaganingizda, ummatingiz adashgan bo'lar edi."
[Bu ramziy ifoda bo'lib, sut va sharob ko'rinishidagi yaxshilik va yomonlik Payg'ambar ﷺ oldiga keltirilgani va u tabiiy ravishda yaxshilikni tanlagani anglatiladi. Arabcha "Fitrah" atamasini inglizchaga tarjima qilish juda qiyin. U bola bu dunyoga kelganda olib keladigan asl tuzilishi yoki moyilligini bildiradi, hayot davomida orttirilgan xususiyat yoki moyilliklardan farqli o'laroq; shuningdek, u insonning buzilmagan holatidagi ichki ruhiy moyilligini nazarda tutadi.]
2. In the same context, there were brought to him two gold vessels. There was milk in one, while the other was full of wine. He was asked to choose either of them, so he selected the vessel containing milk and drank it. He (the angel) said: “You have been guided on Al-Fitrah or you have attained Al-Fitrah. Had you selected wine, your nation would have been misled.” [It is a symbolic way of saying that good and evil in the form of milk and wine were brought before the Prophet and he instinctively made a choice for the good. It is very difficult to render the Arabic term ‘Fitrah’ into English. It denotes the original constitution or disposition, with which a child comes into this world, as contrasted with qualities or inclinations acquired during life; besides it refers to the spiritual inclination inherent in man in his unspoilt state].
3. Payg'ambar ﷺ ikkita ochiq daryo — Nil va Furot — hamda ikkita yashirin daryoni ko'rganini aytgan. Ko'rinishicha, ikkita ochiq daryo, ya'ni Nil va Furot, Muhammad ﷺ xabari o'rnashadigan, unumdor vodiylari bo'ylab yashaydigan va Islomni avloddan-avlodga o'tkazib boradigan, doimo unga sodiq tashuvchi bo'lib qoladigan hududni ramziy tarzda tasvirlaydi. Ular hech qanday holda Jannatdan oqib chiqqan deb aytib bo'lmaydi.
3. The Prophet (Peace be upon him) told that he saw two manifest rivers, — the Nile and the Euphrates — and two hidden ones. It appears that the two manifest rivers, the Nile and the Euphrates, symbolically describe the area in whose fertile valleys, Muhammad’s Message will settle, and the people whereof will always remain the adherent bearers of Islam that will be passed on from generation to another. They can by no means suggest that they well up from the Garden.
4. U Malikni, do‘zax qo‘riqchisini, g‘amgin va qosh chimirgan yuz bilan ko‘rish imkoniga ega bo‘ldi. U yerda do‘zax ahlini ko‘rdi, ular orasida yetimlarning mulkini nohaq yeb qo‘yadiganlar ham bor edi. Ularning lablari tuyaning labiga o‘xshar, ular qizil qizigan toshlarni yutib, keyin orqalaridan chiqarar edilar. Shuningdek, qorinlari shu qadar katta bo‘lib ketganidan harakat qila olmaydigan, ribo (sudxo‘rlik) bilan shug‘ullangan kishilar ham bor edi; ular do‘zaxga kiritilganlarida Fir’avn xalqi tomonidan oyoq osti qilinar edilar. O‘sha joyda zino qilgan kishilarni ham ko‘rdi: ularga mazali, yog‘li go‘sht taklif qilinar, lekin ular chirigan, hidli go‘shtni tanlar edilar. Behayo ayollar esa ko‘kraklaridan osilgan holda osib qo‘yilgan edilar.
4. He had the opportunity to see Malik, the guardian of Hell, with a cheerless frowning face. Therein, he saw the Hell dwellers, of whom were those who unjustly eat up the property of the orphans. They have flews similar to those of camels, swallowing red-hot stones and then issuing out of their backs. There were also the people who take usury with bellies too big to be able to move around; they are trodden by the people of Pharaoh when these are admitted into Hell. In the same abode, he saw the adulterers offered tasty fatty meat and rotten smelly one but they make option for the latter. The licentious women were also there hanging from their breasts.
5. "Isro" (tungi sayohat) xalq orasida katta shov-shuv uzg'otdi, va shubhali tinglovchilar Muhammadga turli savollarni yog'dirdilar. U ularga Makkalik savdogarlarning tuya karvonlarini ham borib-kelayotganini ko'rganini aytdi. Shuningdek, ularning adashib ketgan ba'zi hayvonlarining joyini ham ko'rsatdi. U ularga, ular uxlab yotganlarida, suvlaridan bir oz ichganini va idishni yopib qo'yganini xabar qildi.
5. The ‘Night Journey’ raised a good deal of stir among the people and the sceptical audience plied Muhammad with all sorts of questions. He told them that he saw the camels of Makkan merchants to and fro. He also guided them to some of their animals that went astray. He informed them that he had drunk some of their water while they were fast asleep and left the container covered.
Biroq, kofirlar bu holatni musulmonlarni va ularning e'tiqodini masxara qilish uchun qulay imkon deb topdilar. Ular Payg'ambarga ﷺ hech qachon bormagan Quddusdagi masjid tavsifi haqida savollar bilan tinch qo'ymadilar va ko'pchilikni hayratga solib, Payg'ambarning ﷺ javoblari o'sha shahar haqida eng aniq ma'lumotlarni berdi. U ularga karvonlari va tuyalarining yo'llari haqidagi barcha xabarlarni aytib berdi. Biroq, bularning barchasi ularda Haqiqatdan qochishdan boshqa narsani oshirmadi va ular kufrdan boshqasini qabul qilmadilar.
The disbelievers, however, found it a suitable opportunity to jeer at the Muslims and their creed. They pestered the Prophet (Peace be upon him) with questions as to the description of the Mosque at Jerusalem, where he had never gone before and, to the astonishment of many, the Prophet’s replies furnished the most accurate information about that city. He supplied them with all the news about their caravans and the routes of their camels. However, all this increased in them nothing but flight from the Truth, and they accepted nothing but disbelief.
Haqiqiy musulmonlar uchun esa Isro va Me'roj voqeasida hech narsa g'ayritabiiy emas edi. Irodasi bilan osmonlar va yerni yaratishga qodir bo'lgan Qodir Alloh, albatta, Rasulini osmonlardan ham o'tkazib, odamlar uchun o'zga yo'l bilan ko'rib bo'lmaydigan Uning belgilarini unga bevosita ko'rsatishga qodirdir. Kofirlar esa ushbu voqea sababli Abu Bakrning huzuriga borishdi, u esa darhol: "Ha, men buni tasdiqlayman", dedi. Aynan shu vaqtda u As-Siddiq (haqiqatni tasdiqlovchi) unvoniga sazovor bo'ldi.
For the true Muslims, however there was nothing unusual about the Night Journey. The All-Mighty Allâh, Who is Powerful enough to have created the heavens and the earth by an act of His Will, is surely Powerful enough to take His Messenger beyond the heavens and show him those signs of His at firsthand which are inaccessible to man otherwise. The disbelievers on their part went to see Abu Bakr on account of this event, and he readily said: “Yes, I do verify it.” It was on this occasion that he earned the title of As-Siddiq (the verifier of the truth).