Islom da'vati to'liq yetilib, yangi din butun vaziyatga hukmron bo'lgach, Allohning Elchisi ﷺ ning dunyodan ketish alomatlari namoyon bo'la boshladi. Bu alomatlarni uning so'zlari va xatti-harakatlaridan sezish mumkin edi:

When the Call to Islam grew complete and the new faith dominated the whole situation. The Messenger of Allâh (Peace be upon him) started to develop certain symptoms that bespoke of leave-taking. They could be perceived through his statements and deeds:

Hijratning o‘ninchi yilida Ramazon oyida u oldingi yillardagidan farqli o‘laroq, o‘n kun o‘rniga yigirma kun davomida i’tikofga o‘tirdi ﷺ.

1. In Ramadan in the tenth year of Al-Hijra he secluded himself for twenty days in contrast to ten, previously.

2. Ulug' farishta Jabroil u zot bilan Qur'onni ikki marta takrorlab ko'rgan. 3. Vido hajidagi so'zlari (ya'ni Vido hajisi):

2. The archangel Gabriel reviewed the Qur’ân twice with him. 3. His words in the Farewell Pilgrimage (i.e. Al-Wida‘):

"Bu yildan keyin shu joyda sizni yana bir marta uchratarmanman-yo'qmanman, buni bilmayman."

4. “I do not know whether I will ever meet you at this place once again after this current year.”.

5. An-Nasr surasining At-Tashriq kunlari orasida nozil bo‘lishi. Shunday qilib, u (Payg‘ambar ﷺ) ga nozil bo‘lganda, bu ayriliq vaqti ekanini anglab yetdi va o‘sha sura uning yaqinlashib kelayotgan o‘limi haqidagi xabar edi.

5. The revelation of An-Nasr Chapter amid At-Tashreeq Days. So when it was sent down on him, he realized that it was the parting time and that Surah was an announcement of his approaching death.

6. Hijriy 11-yilning Safar oyining dastlabki kunlarida Payg'ambar (ﷺ) Uhudga chiqdi va shahidlarga vido namozini o'qidi. Bu go'yo tirik va o'liklarga birdek xayrlashish kabi edi. So'ngra u minbarga chiqdi va odamlarga shunday dedi:

6. On the early days of Safar in the eleventh year of Al-Hijra, the Prophet (Peace be upon him) went out to Uhud and observed a farewell prayer to the martyrs. It looked like saying goodbye to both the dead and the living alike. He then ascended the pulpit and addressed the people saying:

7. “Men sizdan oldin boraman va sizlarga guvoh bo‘lib turaman. Alloh haqqi, tez orada siz men bilan Havz (hovuz) oldida uchrashasiz. Menga dunyo xazinalarining kalitlari berildi. Alloh haqqi, sizlarning mendan keyin mushriklarga aylanib ketishingizdan qo‘rqmayman. Lekin dunyo boyliklariga erishish sizlarni bir-biringizning bo‘yniningizni urishga undashidan qo‘rqaman.”

7. “I am to precede you and I have been made witness upon you. By Allâh, you will meet me at the ‘Fountain’ very soon. I have been given the keys of worldly treasures. By Allâh, I do not fear for you that you will turn polytheists after me. But I do fear that acquisition of worldly riches should entice you to strike one another’s neck.”.

8. Bir kuni tunda u zot Al-Baqi‘ qabristoniga bordi va Alloh taolodan Islom shahidlarini kechirishni so‘radi. U shunday dedi: «Assalomu alaykum, qabr ahli! Sizga tong otadigan kun, tirik kishilarga tong otadigan kundan ko‘ra ko‘proq xotirjamlik keltirsin. Bo‘lajak balolar ularga qora tun bulutlari kabi yaqinlashmoqda — ulardan oxirgisi birinchisining ortidan keladi. Oxirgisi birinchisidan ko‘ra ko‘proq yomonlik olib keladi». U ularga tasalli berib dedi: «Biz ham sizlarning ortingizdan boramiz».

8. One day, at midnight he went to Al-Baqee‘ cemetry, and implored Allâh to forgive the martyrs of Islam. He said: “Peace be upon you tomb-dwellers! May that morning that dawns upon you be more relieving than that which dawn upon the living. Afflictions are approaching them like cloudy lumps of a dark night — the last of which follows the first. The last one is bearing more evil than the first.” He comforted them saying: “We will follow you.”.

Hijratning o‘n birinchi yilida, Safar oyining yigirma to‘qqizinchi kuni, dushanba kuni u Baqiy‘ qabristonida janoza marosimlarida ishtirok etdi. Qaytib kelayotganda boshi og‘riy boshladi va harorati shunchalik ko‘tarildiki, peshonasiga bog‘langan bosh bog‘ichi ustidan ham issiqlikni his qilish mumkin edi.

On Monday the twenty-ninth of Safar in the eleventh year of Al-Hijra, he participated in funeral rites in Al-Baqee‘. On the way back he had a headache, his temperature rose so high that the heat effect could be felt over his headband.

U'zlari kasal bo'lishiga qaramay, o'n bir kun davomida musulmonlarga namozda imomlik qildi. Uning kasallik kunlarining umumiy soni o'n uch yoki o'n to'rt kun edi.

He led the Muslims in prayer for eleven days though he was sick. The total number of his sick days were either thirteen or fourteen.

Kasalligi og‘irlashgach, u xotinlaridan so‘radi: “Ertaga men qayerda turaman?” “Men qayerda turaman?” Ular nimani xohlayotganini tushunishdi. Shu sababli unga xohlagan joyida qolishga ruxsat berishdi. U ‘Oysha hujrasiga, al-Fadl ibn al-‘Abbos va ‘Ali ibn Abu Solib ustiga suyanib, yurib bordi. Boshi bog‘langan holda, oyoqlarini sudrab, nihoyat uning xonadoniga kirdi. Hayotining so‘nggi haftasini aynan shu yerda o‘tkazdi.

When his sickness grew severe he asked his wives: “Where shall I stay tomorrow?” “Where shall I stay?” They understood what he wanted. So they allowed him to stay wherever he wished. He moved to ‘Aishah’s room leaning — while he was walking — on Al-Fadl bin Al-‘Abbas and ‘Ali bin Abi Talib. Head banded as he was, he dragged his feet till he came into her abode. It was there that he spent the last week of his life.

Shu davrda Oisha roziyalloohu anho Al-Mu'avvizatayn (Qur'onning 113- va 114-suralari) hamda u zot unga allaqachon o'rgatgan boshqa duolarni o'qir edi.

During that period, ‘Aishah used to recite Al-Mu‘awwidhat (Chapters 113 and 114 of the Qur’ân) and other supplications which he had already taught her.

Chorshanba kuni, vafotidan besh kun oldin Payg'ambarning ﷺ harorati shu darajada ko'tarildiki, bu uning kasalligining og'irligidan darak berardi. U hushini yo'qotdi va og'riqdan azob chekdi. U shunday dedi: "Menga turli quduqlardan olingan yetti qirab (suv saqlanadigan mashk-idishlar) suv quying, toki odamlarning oldiga chiqib, ular bilan gaplasha olay." Shunda uni (odatda yuvinish uchun ishlatiladigan) idishga o'tqazishdi va "Bas, bas" demaguncha uning ustiga suv quyishdi.

On Wednesday, five days before he died the Prophet’s temperature rose so high signalling the severeness of his disease. He fainted and suffered from pain. “Pour out on me seven Qirab (water skin pots) of various water wells so that I may go out to meet people and talk to them.” So they seated him in a container (usually used for washing) and poured out water on him till he said: “That is enough. That is enough.”.

Shundan so'ng u o'zini yaxshi his qildi va masjidga kirdi. U boshi yalang holda masjidga kirib, minbarga o'tirdi va uning atrofiga yig'ilgan odamlarga nutq so'zladi. U shunday dedi:

Then he felt well enough to enter the Mosque. He entered it band-headed, sat on the pulpit and made a speech to the people who were gathering together around him. He said:

“Allohning la’nati yahudiylar va nasroniylarning ustiga tushsin, chunki ular payg‘ambarlarining qabrlarini ibodat joyiga aylantirdilar.”

• “The curse of Allâh falls upon the Jews and Christians for they have made their Prophets’ tombs places of worship.”.

Shundan so'ng u dedi:

Then he said:

"Mening qabrimni sajda qilinadigan butga aylantirmang."

• “Do not make my tomb a worshipped idol.”.

Shundan so'ng u o'zini taklif qildi va odamlarni, agar ulardan biriga zarar yetkazgan bo'lsa, o'shani qaytarib olishga chaqirib, shunday dedi:

Then he offered himself and invited the people to repay any injuries he might have inflicted on them, saying:

“Men kimning orqasini qachonki urgan bo‘lsam, mana, men o‘z orqamni unga taklif qilaman, shunda u mendan o‘ch olsin. Men kimning obro‘sini qachonki haqorat qilgan bo‘lsam, mana, men o‘z obro‘imni taklif qilaman, shunda u o‘ch olsin.”

•“He whom I have ever lashed his back, I offer him my back so that he may avenge himself on me. He whom I have ever blasphemed his honour, here I am offering my honour so that he may avenge himself.”.

Payshanba kuni, Allohning Elchisi vafot etishlaridan to‘rt kun oldin, ular qattiq og‘riqqa duchor bo‘lgan holda ham odamlarga dedilar: “Menga yaqinroq keling. Men sizlarga shunday bir narsani yozdiraman-ki, shunda siz hech qachon adashib qolmaysiz.” Shunda ‘Umar ibn al-Xattob dedi: “Allohning Paygambari ﷺ qattiq og‘riq chekmoqdalar, sizlarda esa Qur’on bor. Allohning Kitobi sizlarga yetarlidir.” Boshqalar esa yozuv yozilishini istadilar. Muhammad ﷺ ularning bu haqda tortishayotganini eshitib, ularga ketishlarini va uni yolg‘iz qoldirishlarini buyurdilar.

On Thursday, four days before the death of the Messenger of Allâh (Peace be upon him), he said to people — though he was suffering from a severe pain: “Come here. I will cause you to write something so that you will never fall into error.” Upon this ‘Umar bin Al-Khattab said: “The Prophet of Allâh (Peace be upon him) is suffering from acute pain and you have the Qur’ân with you; the Book of Allâh is sufficient unto you.” Others however wanted the writing to be made. When Muhammad (Peace be upon him) heard them debating over it, he ordered them to go away and leave him alone.

1. Yahudiylar, nasroniylar va mushriklar Arabistondan chiqarib yuborilishi kerak.

1. Jews, Christians and polytheists should be expelled out of Arabia.

U'ch elchilar hurmat qilinishi va ularga mehmondorchilik ko'rsatilishi kerakligini tavsiya qildi, xuddi o'zi ham shunday qilar edi.

2. He recommended that delegations should be honoured and entertained, in a way similar to the one he used to do.

Uchinchisi: Rivoyat qiluvchi uni unutib qo‘yganini aytdi. Bu Kitobullohga va Sunnatga amal qilish bo‘lishi mumkin edi. Ehtimol, bu Usома qo‘shinini tayyorlash va safarbar qilish bo‘lgandir, yoki namozlarni ado etish va qullarga e’tibor qaratish bo‘lishi ham mumkin edi.

3. As for the third — the narrator said that he had forgotten it. It could have been adherence to the Holy Book and the Sunnah. It was likely to be the accomplishment and the mobilization of Osamah’s army, or it could have been performance of prayers and being attentive to slaves.

Kasallik va og‘riqning og‘irligiga qaramay, Payg‘ambar ﷺ o‘sha payshanbagacha, ya’ni vafotlaridan to‘rt kun oldin, barcha namozlarga imomlik qilar edilar. Shu kuni u zot shom namoziga imomlik qildilar va o‘qidilar:

In spite of the strain of disease and suffering from pain, the Prophet (Peace be upon him) used to lead all the prayers till that Thursday — four days before he died. On that day he led the sunset prayer and recited:

• ○ “Ketma-ket yuborilgan shamollar bilan (yoki farishtalar yoki Allohning Elchilari bilan).” [77:1] Kechqurun u shunchalik og‘ir kasal bo‘ldiki, kasallik azobiga bardosh berolmay, masjidga chiqib kira olmadi. Oisha aytdi: Payg‘ambar ﷺ so‘radilar: “Odamlar namoz o‘qidilarmi?” “Yo‘q, o‘qishmadi. Ular sizni kutishyapti.” “Yuvinish idishiga suv quying”, dedilar. Biz u zot buyurganini qildik. Shunda u zot yuvindilar va turmoqchi bo‘ldilar, lekin hushlarini yo‘qotib qo‘ydilar. Hushlariga kelgach, yana so‘radilar: “Odamlar namoz o‘qidilarmi?” So‘ng yuvinishdan tortib, turishga urinib hushlarini yo‘qotguncha bo‘lgan voqealar ikkinchi va uchinchi marta ham shu tartibda takrorlandi. Shu sababli u zot Abu Bakrga odam yuborib, namozni o‘zi o‘qitishni buyurdilar. O‘sha kunlarda Abu Bakr namozni o‘qitdi. Muhammad ﷺ hayotlari davomida o‘n yetti marta namoz o‘qitilgan edi.

• ○ “By the winds (or angels or the Messengers of Allâh) sent forth one after another.” [77:1], In the evening he grew so sick that he could not overcome the strain of disease or go out to enter the Mosque. ‘Aishah said: The Prophet (Peace be upon him) asked: “Have the people performed the prayer?” “No. They haven’t. They are waiting for you.” “Put some water in the washing pot.” Said he. We did what he ordered. So he washed and wanted to stand up, but he fainted. When he came round he asked again “Have the people prayed?” Then the same sequence of events took place again and again for the second and the third tifrom the time he washed to the time he fainted after his attempts to stand up. Therefore he sent to Abu Bakr to lead the prayer himself. Abu Bakr then led the prayer during those days. They were seventeen prayers in the lifetime of Muhammad(Peace be upon him).

Shanba yoki yakshanba kuni Payg'ambar ﷺ o'zini namoz o'qishga yetarli darajada yaxshi his qildi. Shu sababli ikki kishiga suyanib chiqdi, peshin namozini o'qish uchun. Abu Bakr, o'sha paytda namozga imomlik qilmoqchi bo'lib turgan edi, uni kelayotganini ko'rib chekinmoqchi bo'ldi. Ammo Payg'ambar ﷺ unga joyida qolishni ishora qildi va: "Meni uning yoniga o'tqazinglar", dedi. Ular uni Abu Bakrning chap tomoniga o'tqazdilar. Payg'ambar ﷺ namozga imomlik qildi, Abu Bakr esa unga ergashdi va Payg'ambar ﷺ aytayotgan har bir "Allohu akbar" (ya'ni, Alloh eng buyukdir) so'zini ovozini baland ko'tarib takrorladi, shunda odamlar aniq eshitishsin.

On Saturday or on Sunday, the Prophet (Peace be upon him) felt that he was well enough to perform the prayer; so he went out leaning on two men in order to perform the noon prayer. Abu Bakr, who was then about to lead the prayer withdrew when he saw him coming; but the Prophet (Peace be upon him) made him a gesture to stay where he was and said: “Seat me next to him.” They seated him on the left hand side of Abu Bakr. The Prophet (Peace be upon him) led the prayer, and Abu Bakr followed him and raised his voice at every ‘Allâhu Akbar’ (i.e. Allâh is the Greatest) the Prophet (Peace be upon him) said, so that the people may hear clearly.

Yakshanba kuni, vafotidan bir kun oldin, Payg'ambar ﷺ qullarini ozod qildi, o'zida bor yetti dinorni sadaqa sifatida berdi va qurollarini musulmonlarga sovg'a qilib berdi. Shunday qilib, kech tushganda Oisha chiroq yoqish uchun qo'shnisidan biroz moy qarzga olishiga to'g'ri keldi. Hatto uning zirhi ham bir yahudiyda o'ttiz sa' (hajm o'lchovi) arpa evaziga garov sifatida qo'yilgan edi.

On Sunday, a day before he died, the Prophet (Peace be upon him) set his slaves free, paid as a charity the seven Dinars he owned and gave his weapons as a present to the Muslims. So when night fell ‘Aishah had to borrow some oil from her neighbour to light her oil-lantern. Even his armour was mortgaged as a security with a Jew for thirty Sa‘ (a cubic measure) of barley.

Anas ibn Molik rivoyat qiladi: “Musulmonlar dushanba kuni bomdod namozini o‘qiyotgan edilar, imom Abu Bakr edi. Shu payt ular Allohning Elchisi ﷺ ‘Oisha hujrasining pardasini ko‘targanini ko‘rib hayron bo‘ldilar. U zot ularga qarab turdilar, ular saf tortib, to‘g‘ri turgan holda namoz o‘qiyotgan edilar, va u zot xursand bo‘lib tabassum qildilar. Uni ko‘rib, Abu Bakr saflarga qo‘shilish uchun orqaga chekindi, namozni o‘qitish uchun Payg‘ambar ﷺ ga yo‘l berdi, chunki u Payg‘ambar ﷺ namozga chiqmoqchi, deb o‘ylagan edi.” Anas aytdi: “Namoz o‘qiyotgan musulmonlar shunchalik xursand bo‘lib ketdilarki, deyarli namozlarida o‘zlarini yo‘qotib qo‘yishdi. Allohning Elchisi ﷺ ularga namozlarini davom ettirishlari uchun ishora qildilar, hujraga kirib, pardani tushirdilar.”

In a narration by Anas bin Malik, he said: “While the Muslims were performing the dawn prayer on Monday — led by Abu Bakr, they were surprised to see the Messenger of Allâh (Peace be upon him) raising the curtain of ‘Aishah’s room. He looked at them while they were praying aligned properly and smiled cheerfully. Seeing him, Abu Bakr withdrew to join the lines and give way to him to lead the prayer. For he thought that the Prophet (Peace be upon him) wanted to go out and pray.” Anas said: “The Muslims, who were praying, were so delighted that they were almost too enraptured at their prayers. The Messenger of Allâh (Peace be upon him) made them a gesture to continue their prayer, went into the room and drew down the curtain.”.

Allohning Elchisi ﷺ keyingi namoz vaqtigacha yashamadilar. Kunduzi Payg'ambar ﷺ Fotimani chaqirib, unga pinhona ovozda bir narsa aytdilar, bu esa uni yig'lattirdi. So'ng yana bir narsani pichirlab aytdilar, bu esa uni kuldirdi. Payg'ambar ﷺ vafotlaridan keyin Oisha Fotimadan bu yig'i va kulgi sababini so'radi. Fotima shunday javob berdi: "Birinchi marta u menga kasalligidan tuzalmasligini aytdi va men yig'ladim. Keyin esa u meni oilasidan unga birinchi bo'lib qo'shiladigan kishi bo'lishimni aytdi, shunda men kuldim."

The Messenger of Allâh (Peace be upon him) did not live for the next prayer time. When it was daytime, the Prophet (Peace be upon him) called Fatimah and told her something in a secret voice that made her cry. Then he whispered to her something else which made her laugh. ‘Aishah enquired from her after the Prophet’s death, as to this weeping and laughing to which Fatimah replied: “The first time he disclosed to me that he would not recover from his illness and I wept. Then he told me that I would be the first of his family to join him, so I laughed.”.

U unga Fotima ro‘zg‘orining barcha ayollarining sayyidasi bo‘lishi haqida xushxabar berdi. Fotima otasiga yuz berayotgan katta og‘riqqa guvoh bo‘ldi. Shunda u: “Otamning qanchalik katta og‘riq ichida ekanini!” dedi. Bu so‘zlarga Payg‘ambar ﷺ quyidagicha izoh berdilar:

Ogʻriq-alam boshlanganda Oisha uni oʻziga suyab oldi. U shunday derdi: Allohning menga bergan neʼmatlaridan biri shuki, Allohning Elchisi ﷺ mening uyimda, men tirik ekanimda vafot etdilar. U menga suyanib turganlarida, koʻkragim bilan boʻynim orasida jon berdilar. Vafotlari paytida Alloh ularning tupuklarini mening tupugʻim bilan aralashtirdi. Chunki Abu Bakrning oʻgʻli Abdurrahmon qoʻlida siwak (choʻl oʻsimligining ildizidan tayyorlanib, tishni tozalash uchun ishlatiladigan tayoqcha) bilan kirdi, men esa Allohning Elchisi ﷺ ni oʻzimga suyab turgan edim. Men uning siwakka qarab turganini sezdim va u buni istashini bilganim uchun soʻradim: “Xohlasangiz, uni sizga olib beraymi?” U bosh irg‘ab rozilik bildirdi. Men uni olib, unga berdim. Lekin u juda qattiq boʻlgani uchun, men soʻradim: “Uni sizga yumshatib beraymi?” U yana bosh irg‘ab rozilik bildirdi. Shunda men uni oʻz tupugʻim bilan yumshatdim, va u uni tishlariga ishqaladi. Boshqa rivoyatda aytilishicha: “Shunda u tishlarini imkon qadar yaxshi tozaladi (istanna).” Uning qoʻli yonida suv bor idish (rakva) bor edi, unda biroz suv bor edi. U qoʻlini unga botirib, yuzini shu suv bilan artdi va shunday dedi:

When the pangs of death started, ‘Aishah leant him against her. She used to say: One of Allâh’s bounties upon me is that the Messenger of Allâh (Peace be upon him) died in my house, while I am still alive. He died between my chest and neck while he was leaning against me. Allâh has mixed his saliva with mine at his death. For ‘Abdur Rahman — the son of Abu Bakr — came in with a Siwak (i.e. the root of a desert plant used for brushing teeth) in his hand, while I was leaning the Messenger of Allâh (Peace be upon him) against me. I noticed that he was looking at the Siwak, so I asked him — for I knew that he wanted it — “Would you like me to take it for you?” He nodded in agreement. I took it and gave it to him. As it was too hard for him, I asked him “Shall I soften it for you?” He nodded in agreement. So I softened it with my saliva and he passed it (on his teeth), In another version it is said: “So he brushed (Istanna) his teeth as nice as he could.” There was a water container (Rakwa) available at his hand with some water in. He put his hand in it and wiped his face with it and said:

“Allohdan boshqa iloh yo‘q.” “O‘lim azob-uqubatlarga to‘la.”

• “There is no god but Allâh. Death is full of agonies.”.

Siwak bilan tishlarini tozalab bo‘lgach, u qo‘lini yoki barmog‘ini ko‘tardi, yuqoriga, shiftga qaradi va lablarini harakatlantirdi. Shunda ‘Oisha uning gapini eshitdi. U shunday deyayotganini eshitdi: “Sen ularga, ya’ni Sening in’omingga sazovor bo‘lgan Payg‘ambarlar, siddiqlar (as-Siddiqiyn), shahidlar va yaxshi amal qiluvchilar bilan birga qil. Ey Alloh, meni mag‘firat qil, menga rahm qil va meni Oliy Hamroh (Rafiq a’lo) safiga qo‘sh.” So‘ng u vaqti-vaqti bilan shu so‘zlarni takrorladi: “Oliy Hamroh, eng yuksak Hamroh.” Allohga biz qaytamiz va Undan yordam va oxirgi manzil so‘raymiz. Bu voqea Hijratning o‘n birinchi yilida, Rabi‘ al-Avval oyining o‘n ikkinchi kuni, dushanba kuni, erta tong vaqtida yuz berdi. U vafot etganda oltmish uch yosh to‘rt kunlik edi.

Katta (yo'qotish) xabari tez orada butun Madinada hammaga ma'lum bo'ldi. Madinaning barcha hududlari va ufqlariga qayg'uning qorong'i soyasi yoyildi. Anas aytdi:

The great (loss) news was soon known by everybody in Madinah. Dark grief spread on all areas and horizons of Madinah. Anas said:

"Men Allohning Elchisi (Unga tinchlik ato etsin) bizning oldimizga kelgan kundan ko'ra yaxshiroq va yorug'roq kunni hech ko'rmaganman; va Allohning Elchisi (Unga tinchlik ato etsin) vafot etgan kundan ko'ra dahshatliroq va qorong'uroq kunni ham hech ko'rmaganman."

• “I have never witnessed a day better or brighter than that day on which the Messenger of Allâh (Peace be upon him) came to us; and I have never witnessed a more awful or darker day than that one on which the Messenger of Allâh (Peace be upon him) died on.”.

U vafot etganida, Fotima aytdi: "Ey ota, Robbi duosini ijobat qilgan Zot! Ey ota, maskani Jannat bo'lgan Zot! Ey ota, uning o'limini Jabroil alayhissalomga xabar qilaman!"

When he died, Fatimah said: “O Father, whom his Lord responded to his supplication! O Father, whose abode is Paradise. O Father, whom I announce his death to Gabriel.”

Umar, u shu qadar hayratda qolganki, deyarli hushini yo‘qotib, odamlarga murojaat qilib dedi: “Ba’zi munofiqlar Allohning Elchisi ﷺ vafot etdi, deb da’vo qilmoqda. Allohning Elchisi ﷺ vafot etgani yo‘q, balki Musa ibn Imron qilganidek, Rabbisining huzuriga ketdi. U qirq kecha g‘oyib bo‘ldi, keyin ular uning vafot etgan deb aytishganiga qaramay, qaytib keldi. Allohga qasamki, Allohning Elchisi ﷺ qaytib keladi va vafotini da’vo qilganlarning qo‘llari va oyoqlarini kesib tashlaydi.”

‘Umar, who was so stunned that he almost lost consciousness and stood before people addressing them: “Some of the hypocrites claim that the Messenger of Allâh (Peace be upon him) died. The Messenger of Allâh (Peace be upon him) did not die, but went to his Lord in the same way as Moses bin ‘Imran did. He stayed away for forty nights, but finally came back though they said he had been dead. By Allâh, the Messenger of Allâh (Peace be upon him) will come back and he will cut off the hands and legs of those who claim his death.”

Abu Bakr o‘z uyidan As-Sunhda chiqib, otga minib Masjidga keldi. Masjidda otdan tushib, ichkariga kirdi. Hech kim bilan gaplashmay, to ‘Oisha (r.a.) ning hujrasiga kirguncha yurdi va to‘g‘ri Allohning Elchisi ﷺ yotgan joyga bordi. Payg‘ambar ﷺ Yaman matosidan yasalgan ridо bilan o‘ralgan edi. U yuzini ochib, egildi, uni o‘pdi va yig‘ladi. So‘ngra dedi: “Sizning uchun otam va onamni qurbon qilay! Alloh sizni ikki marta o‘lim tatitmaydi. Siz Alloh yozgan o‘limni boshingizdan kechirdingiz.”

Abu Bakr left his house at As-Sunh and came forth to the Mosque on a mare-back. At the Mosque, he dismounted and entered. He talked to nobody but went on till he entered ‘Aishah’s abode, and went directly to where the Messenger of Allâh (Peace be upon him) was. The Prophet (Peace be upon him) was covered with a Yemeni mantle. He uncovered his face and tended down, kissed him and cried. Then he said: “I sacrifice my father and mother for your sake. Allâh, verily, will not cause you to die twice. You have just experienced the death that Allâh had ordained.”.

Keyin u chiqib ketdi va ‘Umarni odamlar bilan gaplashayotgan holda topdi. U dedi: “‘Umar, o‘tir.” ‘Umar o‘tirishdan bosh tortdi. Odamlar ‘Umarni chetga surib, Abu Bakrning oldiga yurdilar. U nutq so‘zlab boshladi: “Ammo, kim Muhammadga ﷺ sig‘insa, bilsin: Muhammad ﷺ endi vafot etdi. Kim esa Allohga sig‘insa, bilsin: U Tirik va Hech qachon o‘lmaydi. Alloh taolo aytadi:

Then he went out and found ‘Umar talking to people. He said: “‘Umar, be seated.” ‘Umar refused to do so. People parted ‘Umar and came towards Abu Bakr, who started a speech saying: l “And now, he who worships Muhammad (Peace be upon him). Muhammad is dead now. But he who worships Allâh, He is Ever Living and He never dies. Allâh says:

"Muhammad" ﷺ faqat bir elchidir, undan oldin ham ko'plab elchilar o'tib ketgan. Agar u vafot etsa yoki o'ldirilsa, siz orqangizga qaytib ketasizmi? Kim orqasiga qaytsa, Allohga hech qanday zarar yetkaza olmaydi, Alloh esa shukr qiluvchilarga mukofot beradi”. [3:1].

‘Muhammad (Peace be upon him) is no more than a Messenger, and indeed (many) Messengers have passed away before him. If he dies or is killed, will you then turn back on your heels (as disbelievers)? And he who turns back on his heels, not the least harm will he do to Allâh, and Allâh will give reward to those who are grateful.’” [3:1].

Ibn Abbos aytdi: “Allohga qasamki, Abu Bakr uni eslatma sifatida o‘qimaguncha, odamlar go‘yo bunday Qur’on oyatini hech eshitmagandek edi. Shundan so‘ng odamlar uni o‘qiy boshladilar, va uni o‘qimaydigan bironta odam qolmadi.” Ibn al-Musayyab rivoyat qildi, Umar aytgan: “Allohga qasamki, Abu Bakr uni aytganini eshitishim bilan, yerga yiqilib qoldim. Go‘yo oyoqlarim meni ko‘tara olmaydigandek bo‘ldi, uning aytganini eshitganimdan so‘ng yiqildim. Shundagina Muhammad ﷺ haqiqatan vafot etganini angladim.”