Atjabariy rivoyat qilishicha, Allohning Elchisi ﷺ ahd buzilishi haqida xabar kelishidan uch kun oldin, rafiqasi 'Oisha رضي الله عنها ga urushga chiqishga xos tayyorgarliklarni ko'rishni buyurgan. Shu paytda Abu Bakr kirib, 'Oisha رضي الله عنها dan nima gap ekanini so'radi va tayyorgarliklarga hayron bo'ldi, chunki, uning aytishicha, bu urush uchun odatiy vaqt emas edi. U bilmasligini aytdi.
Uchinchi kuni tong otganda, 'Amr bin Salim Al-Xuzoiy qirq nafar otliq bilan kelib, Payg'ambar ﷺ ga o'z qavmining ahvoli haqida xabar berdi va qasos olish uchun musulmonlardan yordam so'radi. Shunda Madina aholisi Quraysh ahdni buzganini bildi. Budayl 'Amrdan keyin keldi, so'ngra Abu Sufyon keldi va xabar shubhasiz tasdiqlandi.
On the authority of At-Tabari, the Messenger of Allâh peace be upon him asked 'Aishah رضي الله عنها, his spouse three days prior to receiving news relating to breaching of covenant, to make preparations peculiar to marching out for war. Abu Bakr, meanwhile, came in and asked 'Aishah رضي الله عنها what the matter was, showing surprise at the preparations being made as it was not, as he said, the usual time for war. She replied that she had no idea. On the morning of the third day 'Amr bin Sâlim Al-Khuza'i arrived in the company of forty horsemen to brief the Prophet peace be upon him on the plight of his people and seeking the Muslims' help for retaliation. People of Madinah then got to know that Quraish had breached the covenant. Budail followed 'Amr, and then Abu Sufyan and the news was unequivocally confirmed.
Payg'ambarimiz ﷺ harbiy niyatlari haqida to'liq axborot sirini saqlash maqsadida, Hijriy 8-yil Ramazon oyida Madinadan uncha uzoq bo'lmagan Edam tomon, Qatada ibn Rab'iy rahbarligida sakkiz kishidan iborat bir otryadni yubordilar. Bu bilan odamlarning e'tiborini chalg'itish va o'zlari band bo'lgan asosiy maqsadni yashirish ko'zda tutilgan edi.
With view of securing a complete news black-out concerning his military intentions, the Prophet peace be upon him despatched an eight-men platoon under the leadership of Qatadah bin Rab'i in the direction of Edam, a short distance from Madinah, in Ramadan 8 A.H., in order to divert the attention of people and screen off the main target with which he was preoccupied.
Shunday qo‘rquv va vahima hamma yoqni qamrab olgan ediki, Payg‘ambarning ﷺ eng ishonchli sahobalaridan biri Hotib yashirincha Makkaga bir ayol elchi orqali rejalashtirilgan hujum haqida xabar yuborgan xat jo‘natdi. Payg‘ambar ﷺ osmondan Hotibning bu harakati haqida xabar oldi va Aliy hamda Miqdodni uning orqasidan yuborib, topib kelishni buyurdi. Ular ayolni quvib yetib, uzoq qidiruvdan so‘ng xatni uning sochlari orasiga ehtiyotkorlik bilan yashirilgan holda topdilar. Payg‘ambar ﷺ Hotibni chaqirtirib, nima uchun bunday qilganini so‘radi. U javob berdi: "Ey Allohning Elchisi ﷺ! Men Quraysh bilan qon-qarindoshlik aloqasiga ega emasman; men bilan ular o‘rtasida faqat do‘stona munosabat bor. Mening oilam Makkada, va ularni boqadigan yoki himoya qiladigan hech kim yo‘q. Mening ahvolim Quraysh bilan qon-qarindoshlik tufayli oilalari xavfsiz bo‘lgan muhojirlarnikidan keskin farq qiladi. Men ular bilan qarindosh emasligim sababli, bolalarimning xavfsizligi uchun ularga yaxshilik qilib, minnatdorchiligini topishim kerak deb o‘yladim. Allohga qasam ichib aytamanki, men bu ishni Islomdan voz kechgan murtad sifatida qilmadim. Meni faqat hozir tushuntirgan sabablar undadi."
There was so much dread and fear everywhere that Hatib, one of the most trusted followers of the Prophet peace be upon him secretly despatched a female messenger with a letter to Makkah containing intimation of the intended attack. The Prophet peace be upon him received news from the heaven of Hatib's action and sent 'Ali and Al-Miqdad with instructions to go after her. They overtook the messenger, and after a long search discovered the letter carefully hidden in her locks. The Prophet peace be upon him summoned Hatib and asked him what had induced him to this act. He replied, "O Messenger of Allâh peace be upon him! I have no affinity of blood with Quraish; there is only a kind of friendly relationship between them and myself. My family is at Makkah and there is no one to look after it or to offer protection to it. My position stands in striking contrast to that of the refugees whose families are secure due to their blood ties with Quraish. I felt that since I am not related to them, I should, for the safety of my children, earn their gratitude by doing good to them. I swear by Allâh that I have not done this act as an apostate, forsaking Islam. I was prompted only by the considerations I have just explained.".
'Umar Hatibni o'ldirmoqchi bo'ldi, uni munofiq deb hisoblab, lekin Payg'ambar ﷺ uning uzrini qabul qildi va afv etdi. So'ngra 'Umarga qarab dedi: "Hotib Badr jangida qatnashganlardan biridir. Sen uning munofiq ekanini qayerdan bilasan? Ehtimol, Alloh o'sha jangda ishtirok etganlarga mehr nazari bilan qaragandir." Keyin Hotibga yuzlanib dedi: "Istaganingni qil, chunki men seni kechirdim."
To'liq tayyorgarlikdan so'ng, Payg'ambar ﷺ 8 hijriy yil Ramazonning 10-kuni o'n ming askar boshchiligida Makkaga yo'lga chiqdi. Uning yo'qligida Madina ishlarini boshqarish uchun Abu Ruhm al-G'iffariyni tayinladi. Al-Juhfaga yetib kelganlarida, al-Abbos ibn Abdulmuttalib va uning oilasi Payg'ambar ﷺ bilan qo'shilish uchun kelishdi. Al-Abvoda musulmonlar Payg'ambar ﷺning amakivachchalari Abu Sufyon ibn al-Horis va Abdulloh ibn Umayyaga duch kelishdi, lekin ular mo'minlarga yetkazgan zarari va ularni masxara qiluvchi so'zlari tufayli, kutib olinmadilar. 'Ali Abu Sufyonga murojaat qilib, Yusuf (Payg'ambar Yusuf) akalarining qilig'iga o'xshash tarzda, Payg'ambar ﷺdan afv so'rashni va o'zining noto'g'ri xatti-harakatini tan olishni maslahat berdi.
'Umar wanted to cut his head off as a hypocrite, but the Prophet peace be upon him accepted his excuse and granted him pardon, then addressed 'Umar saying: "Hatib is one of those who fought in the battle of Badr. How do you know that he is a hypocrite? Allâh is likely to look favourably on those who participated in that battle. Turning then, to Hatib, he said: "Do as you please, for I have forgiven you." After making full preparation, the Prophet peace be upon him proceeded to Makkah at the head of ten thousand soldiers on the 10th of Ramadan, 8 A.H. He mandated Abu Ruhm Al-Ghifari to dispose the affairs of Madinah during his absence. When they reached Al-Juhfa, Al-'Abbas bin 'Abdul Muttalib and his family came to join the Prophet peace be upon him. At Al-Abwa', the Muslims came across Abu Sufyan bin Al-Harith and 'Abdullah bin Omaiyah, the Prophet's cousins, but, on account of the harm they had inflicted, and their satiric language, on the believers, they were not welcomed. 'Ali addressed Abu Sufyan to go and beseech the Prophet peace be upon him for pardon and confess his ill-behaviour in a manner similar to that of Yusuf's (the Prophet Joseph) brothers:
"Ular dedilar: «Allohga qasamki, Alloh sizni bizdan afzal qilib qo'ygan, biz esa, albatta, gunohkor bo'lganmiz»" [12:91]. Abu Sufyon Ali (roziyallohu anhu)ning maslahatiga amal qildi, shunda Nabiy ﷺ Allohning so'zlarini keltirdi: "U dedi: «Bugun sizlarga hech qanday malomat yo'q, Alloh sizlarni kechirsin, U rahm qiluvchilarning eng rahmlisidir!»" [12:92].
"They said: 'By Allâh! Indeed Allâh has preferred you above us, and we certainly have been sinners.'" [12:91] Abu Sufyan observed 'Ali's counsel, to which the Prophet quoted Allâh's Words: "He said: 'No reproach on you this day, may Allâh forgive you, and He is the Most Merciful of those who show mercy!'" [12:92].
Abu Sufyan ﷺ ga bag'ishlab, u zotga ulug'vor ta'zim bildiruvchi bir qancha oyatlarni o'qidi va Islomni o'zining yagona dini deb e'tirof etdi.
Abu Sufyan recited some verses paying a generous tribute to the Prophet peace be upon him and professing Islam as his only religion.
Muslimlar ro‘za tutgan holda yo‘llarida davom etdilar, to‘xtab Al-Qadid deb ataladigan, suv mavjud bo‘lgan joyga yetib keldilar. U yerda ro‘zalarini ochdilar va Mar Az-Zahran tomon harakatlarini davom ettirdilar. Qurayshliklar ishlarning bunday rivojlanishidan mutlaqo bexabar edilar, lekin Payg‘ambar ﷺ ularni kutilmaganda qoldirishni istamadi. Shu sababli u o‘z odamlariga ovqat pishirish uchun har tomonda olov yoqishni buyurdi. Bunda maqsad shu edi: Quraysh o‘zini qanday xavfli ahvolga tushirganini to‘g‘ri baholashi uchun to‘liq imkoniyatga ega bo‘lsin va jangda ko‘r-ko‘rona otilib, o‘z hayotini xavf ostiga qo‘ymasin. Qo‘riqchilik vazifasi ‘Umar ibn al-Xattobga topshirildi. Shu orada Abu Sufyon Hakim ibn Hizom va Budayl ibn Varqo’ bilan birga, ikki shafqatsiz mushrik, kuzatuv o‘tkazish uchun chiqdi. Lager yaqiniga yetmasdanoq ular Payg‘ambarning amakisi ‘Abbos bilan uchrashdilar. U Abu Sufyonni vaziyat bilan tanishtirdi va Islomni qabul qilib, o‘z qavmini Muhammad ﷺ oldida taslim bo‘lishga ko‘ndirishni maslahat berdi; aks holda uning boshi tanadan judo qilinishi aniq edi.
The Muslims then marched on in a state of fasting until they reached a place called Al-Qadeed where water was available. There they broke fast and resumed their movement towards Mar Az-Zahran. The Quraishites were quite unaware of the development of affairs, but the Prophet peace be upon him did not like to take them by surprise. He, therefore, ordered his men to kindle fire on all sides for cooking purposes. The idea behind this was that Quraish should be afforded full opportunity to assess the situation in which they were pitchforked correctly, and should not endanger their lives by leaping blindly in the battlefield. 'Umar bin Al-Khattab was entrusted with the guard duty. In the meanwhile, Abu Sufyan along with Hakim bin Hizam and Budail bin Warqua', two terrible polytheists, went out to reconnoiter. Before they got near the camp, they met 'Abbas, the Prophet's uncle. He apprised Abu Sufyan of the situation and advised him to accept Islam and persuade his people to surrender before Muhammad peace be upon him; otherwise, his head would be struck off.
Shunday og'ir sharoitlarda Abu Sufyon 'Abbos bilan birga Payg'ambar ﷺ huzuriga kirishni so'radi. Musulmonlar Abu Sufyonni ko'rib g'azablandi va uni o'sha yerning o'zida o'ldirmoqchi bo'ldilar. Ammo ikki kishi qiyinchiliklar bilan bo'lsa-da, Allohning Elchisi ﷺ huzuriga kirishga muvaffaq bo'ldilar. Elchi ﷺ ularga ertasi kuni kelishni maslahat berdilar. Payg'ambar ﷺ Abu Sufyonga murojaat qilib dedilar: "Voy sizga! Allohning yagonaligiga va Muhammad ﷺning payg'ambarligiga guvohlik berish vaqti hali kelmadimi?" Shunda Islomning eng yirik dushmani Payg'ambar ﷺdan samimiy so'zlar bilan avf va mag'firat so'rab, uning saxiyligi va yumshoq xulqiga guvohlik beruvchi tarzda yolvora boshladi hamda butun qalbi bilan yangi dinni tan oldi. 'Abbosning iltimosiga ko'ra, Payg'ambar ﷺ e'lon qilgan umumiy afv doirasida, maqtanishni yaxshi ko'radigan Abu Sufyonga maxsus imtiyoz berdilar: "Kim Abu Sufyonning uyiga kirsa, o'sha omon qoladi; kim o'z uyiga kirib eshigini yopsa, uy ahli omonlikda bo'ladi; kim Masjidi Haromga kirsa, u ham omon qoladi."
Under the prevailing compelling circumstances, Abu Sufyan went in the company of 'Abbas seeking the Prophet's peace be upon him audience. The Muslims were furious to see Abu Sufyan and wanted to kill him on the spot. But the two men managed, not without difficulties, to see the Messenger of Allâh peace be upon him who advised that they see him the following day. The Prophet peace be upon him addressed Abu Sufyan saying: "Woe to you! Isn't it time for you to bear witness to the Oneness of Allâh and Prophethood of Muhammad?" Here, the archenemy of Islam began to beseech the Prophet peace be upon him in the most earnest words that testify to the Prophet's generosity and mild temper begging for pardon and forgiveness, and professing wholeheartedly the new faith. On request by 'Abbas, the Prophet peace be upon him, in the context of the general amnesty he proclaimed, gave Abu Sufyan, who had a liking for bragging, a special privilege, saying: "He who takes refuge in Abu Sufyan's house is safe; whosoever confines himself to his house, the inmates thereof shall be in safety, and he who enters the Sacred Mosque is safe.".
Ramazon oyining 17-kuni, seshanba kuni, hijriy 8-yilda ertalab Payg'ambar ﷺ Mar az-Zahrondan jo'nadi. U Al-Abbosga Abu Sufyonni baland va qulay jarlikda to'xtatib turishni buyurdi, shunda u Makkaga yo'l olgan musulmon qo'shinining saf tortib o'tishini ko'rib, Allohning buyuk va qudratli askarlarini o'z ko'zi bilan ko'rishi mumkin edi. Turli qabilalar bayroqlarini baland ko'tarib ketma-ket o'tib borishdi, nihoyat, og'ir qurollangan Muhojirlar va Ansorlar jamoasi, oldida Payg'ambar ﷺ bor holda o'tdi. Abu Sufyon bu odamlar kimligini so'ray boshladi, shunda Al-Abbos unga ular Muhammad ﷺ va uning sahobalari ekanligini aytdi. Abu Sufyon hech qanday qudratli qo'shin bu odamlarga qarshi tura olmasligini aytdi va Al-Abbosga murojaat qilib dedi: "Allohga qasamki, sening ukangning o'g'li ﷺ hokimiyati chidab bo'lmas darajada kuchayib ketdi." Al-Abbos javob berdi: "Bu hokimiyat emas, balki nubuvatning qudratidir", bunga u ham rozi bo'ldi. Sa'd ibn Ubada Ansorlarning bayrog'ini ko'tarib borardi. U Abu Sufyon yonidan o'tganda dedi: "Bugun katta jang bo'ladi, Ka'baga panoh topa olmaysizlar. Bugun Quraysh xo'rlanadigan kun." Abu Sufyon bu gapdan Payg'ambar ﷺ ga shikoyat qildi. U g'azablanib dedi: "Yo'q, bugun Ka'ba muqaddas qilinadi va Quraysh izzatlanadi", so'ng tezda Sa'dni bayroqdan chetlatish va uni o'g'li Qaysga topshirishni buyurdi; boshqa rivoyatda esa bayroq Az-Zubayrga berilgan. Al-Abbos Abu Sufyonga Makkaga tezroq borib, Qurayshliklarni musulmonlarga nisbatan har qanday tajovuzkor xatti-harakatdan ogohlantirishni o'tinib so'radi. U Makkada ovozi boricha baqirib, har qanday dushmanlikdan ogohlantirdi va ularni uning uyida xavfsizlikni izlashga chaqirdi. Xotini g'azablanib, uning mo'ylovidan tortdi, uni la'natladi va qo'rqoqligini haqorat qildi. Makkahdagi odamlar Abu Sufyonni masxara qilishdi va turli tomonlarga tarqalib ketishdi: ba'zilari uylariga, boshqalari Muqaddas Haramga kirib ketdi. 'Ikrima ibn Abu Jahl, Safvon ibn Umayya va Suhayl ibn 'Amr boshchiligidagi intizomsiz, tartibsiz bir guruh esa qotillik niyatida Xandama deb ataladigan joyda o'rnashib oldi.
Payg'ambar ﷺ esa xotirjamlik va vazminlik bilan, Allohning irodasi bilan musulmonlarni kutayotgan harbiy g'alabaning so'nggi tayyorgarligini ko'rardi. U lashkarning o'ng qanotiga Xolid ibn Validni boshliq etib tayinladi; uning qo'l ostida Aslam, Sulaym, G'ifor, Muzayna va Juhayna qabilalari bor edi. Ular Makkaga uning quyi yo'llari orqali kirishlari kerak edi. Az-Zubayr ibn Avvom chap qanotga boshchilik qilishi va Payg'ambarning ﷺ bayrog'ini ko'tarib, shahar yuqori tomonidan hujum qilishi lozim edi. Abu Ubayda piyoda askarlarga qo'mondonlik qildi va shaharga yon vodiy orqali kirishi kerak edi. Ularga aniq va qat'iy buyruq berildi: o'zini himoya qilish holatidan boshqa paytda hech kimni o'ldirmasliklari, o'sha holda ham tajovuzkor unsurlarni butunlay yo'q qilib, har qanday qarshilikni bostirishlari kerak.
On the morning of Tuesday, 17th. Ramadan, 8 A.H., the Prophet peace be upon him left Mar Az-Zahran. He ordered Al-'Abbas to detain Abu Sufyan at a commanding gorge that could afford a full view of the Muslim army parading on its way towards Makkah, and hence give him the chance to see the great and powerful soldiers of Allâh. The different tribes successively passed with their banners flown up, until at last the battalion of the Emigrants and Helpers with the Prophet peace be upon him at their head heavily armed marched by. Abu Sufyan began to wonder who those people were, to which Al- 'Abbas told him that they were Muhammad peace be upon him and his Companions. Abu Sufyan said that no army however powerful could resist those people and addressing Al-'Abbas, he said: "I swear by Allâh that the sovereignty of your brother's son has become too powerful to withstand." Al-'Abbas answered, "It is rather the power of Prophethood," to which the former agreed. Sa'd bin 'Ubadah carried the flag of the Helpers. When he passed by Abu Sufyan, he said "Today will witness the great fight, you cannot seek sanctuary at Al-Ka'bah. Today will witness the humiliation of Quraish." Abu Sufyan complained about this to the Prophet peace be upon him who got angry and said "Nay, today Al-Ka'bah will be sanctified, and Quraish honoured," and quickly ordered that Sa'd should be stripped off the flag, and that it should be entrusted to his son Qais, in another version, to Az Zubair. Al-'Abbas urged Abu Sufyan to hasten into Makkah and warn the Quraishites against any aggressive behaviour towards the Muslims. There in Makkah, he shouted at the top of his voice and warned against any hostilities advising them to seek safety in his house. His wife got indignant and tugged at his moustache cursing him and abusing his cowardly stance. The people within Makkah mocked Abu Sufyan and dispersed in different directions, some into their houses, others into the Holy Sanctuary while some undisciplined reckless ruffians led by 'Ikrimah bin Abi Jahl, Safwan bin Omaiyah and Suhail bin 'Amr encamped themselves in a place called Khandamah, with a murderous intent in their minds. The Prophet peace be upon him, on his part, was quite modestly and calmly drawing the final touches for the military breakthrough awaiting the Muslims, by Allâh's Will. He appointed Khalid bin Al-Waleed as a leader of the right flank of the army with Aslam, Sulaim, Ghifar, Muzainah and Juhainah tribes under his command to enter Makkah through its lower avenues. Az-Zubair bin 'Awwam was to lead the left flank and would storm Makkah from the upper side holding up the Messenger's banner. Abu 'Ubaidah took command of the infantry and was to penetrate into the city via a side valley. They were given full and decisive orders not to kill unless in self defence and in that case they would exterminate any aggressive elements and quell any opposition.
Musulmon qo'shinlari oldindan belgilangan yo'nalishlar bo'ylab, o'z vazifalarini bajarish uchun yo'lga chiqdi. Xolid ibn Validning qo'shini shaharning ichki qismiga bemalol kirib bordi va o'n ikki nobakorni o'ldirdi, ikki kishi shahid bo'ldi. Az-Zubayr yo'lga chiqib, belgilangan manzilga yetdi va al-Fath masjidiga bayroqni o'rnatdi hamda Payg'ambar ﷺ kelishlarini shu yerda kutdi. Uning uchun chodir tikildi, u yerda Uch Qudratli Alloh Taolo oldida shukr namozini o'qidi, Alloh O'zining cheksiz marhamati bilan unga ajoyib g'alabani ato etgan edi. Lekin u uzoq dam olmadi. Ansor va Muhojirlar bilan birga turib, Alloh yagonaligi va ulug'vorligining ramzi bo'lgan Ka'bai Muazzama tomon yo'l oldi. Afsuski, Ka'ba 360 ta butga to'la edi. U ularni kamonining yordami bilan yiqitdi va shu paytda Qur'oni Karimdan quyidagi oyatni tilovat qildi:
The Muslim battalions marched out each in its already drawn route to fulfill the missions they were supposed to carry out. Khalid bin Al-Waleed worked his way into the heart of the town quite successively killing twelve of the ruffians and sustaining two martyrs. Az-Zubair set out and reached the fixed destination where he planted the banner at Al-Fath (conquest) Mosque and waited there for the arrival of the Prophet peace be upon him. A tent was pitched for him where he offered prayers of thanks to the All-Mighty Allâh, Who, out of His immense grace, had granted him a splendid victory. But he did not repose long. He, in the company of the Helpers and Emigrants, got up and proceeded towards Al-Ka'bah, the Sacred House, which is an emblem of the Oneness and Supremacy of Allâh. It was unfortunately infested with idols that numbered 360. He knocked them down with his bow while reciting the verse of the Noble Qur'ân:
"Va ayting: «Haqiqat keldi, botil yo'qoldi. Albatta, botil yo'qolishga mahkumdir»." [17:81] Va Alloh yana aytdi:
"And Say: 'Truth (i.e. Islamic Monotheism or this Qur'ân or Jihâd against polytheists) has come and Batil (falsehood, i.e. Satan or polytheism, etc.) has vanished. Surely! Batil is ever bound to vanish.'" [17:81] And Allâh further said:
"Ayting (Ey Muhammad ﷺ): "Haqiqat keldi va Botil (yolg'onchilik - Iblis) hech narsani yarata olmaydi va hech narsani tiriltira olmaydi." [34:49] Keyin u o'z minish hayvonida odatdagidek tavof qila boshladi. U o'sha paytda ehrom holatida emas edi. Tugatgach, u Ka'baning xizmatkori Usmon ibn Talha ni chaqirdi va undan kalitni oldi. U ichkariga kirdi va Ibrohim va Ismoil payg'ambarlarning (a.s.) folbinlik o'qlarini otayotgan suratlarini ko'rdi. U Quraysh qilgan bu ishlarni qoraladi va barcha butlar sindirilib, suratlar va haykallar yo'q qilinishini buyurdi. Keyin u muqaddas xonaga kirib, eshikka qarama-qarshi devorga yuzlandi va u yerda yana ibodat sajdalarini qildi hamda Allohning Ulug'ligi va Yagonaligini e'lon qilib aylanib yurdi. Ko'p o'tmay u eshik oldiga qaytdi va uning baland bo'sag'asida turib, pastda to'plangan ulkan olomonga shukr bilan nazar tashladi va quyidagi mashhur nutqni so'zladi:
"Say (O Muhammad peace be upon him): "The Truth (the Qur'ân and Allah's Inspiration) has come, and Al-Batil (falsehood - Iblis) can neither create anything nor resurrect (any thing)." [34:49] He then started the usual circumambulation on his ride. He was not in a state of Ihram (ritual consecration) then. On completion, he called for 'Uthman bin Talhah, the janitor of Al-Ka'bah, from whom he took the key. He went in and saw images of Prophets Ibrahim and Ishmael,*(A.S.), throwing divination arrows. He denounced these acts of Quraish and ordered that all idols be dismantled, images and effigies deleted. He then entered the sacred hall to face the wall opposite the door and there again performed devout prostrations, and went around acclaiming Allâh's Greatness and Oneness. Shortly afterwards, he returned to the door-way and standing upon its elevated step, gazed in thankfulness on the thronging multitude below and delivered the following celebrated address:
Allohdan boshqa iloh yo‘q, U yagona. Uning hech qanday sherigi yo‘q. U O‘z va'dasini ado etdi, O‘z bandasiga sodiq qoldi, uni nusrat berdi va barcha ahzob (lashkarlar)ni yakka o‘zi mag‘lub etdi. Bilib qo‘yinglar, qon-qarindoshlik yoki mol-mulk bilan bog‘liq har qanday imtiyoz – faqat Ka'bani boshqarish va hojilarga suv tarqatish bundan mustasno – mening oyog‘im ostidadir. Bilib qo‘yinglar, kim qasddan bo‘lmasa-da, tayoq yoki qamchi bilan o‘ldirilsa, uning qon puli juda og‘irdir: yuz tuya, ulardan qirqtasi bolali bo‘lishi kerak.
"There is no god but Allâh Alone. He has no associates. He made good His Promise that He held to His slave and helped him and defeated all the Confederates along. Bear in mind that every claim of privilege, whether that of blood, or property, is under my heel, except that of the custody of Al-Ka'bah and supplying of water to the pilgrims. Bear in mind that for anyone who is slain, even though semi-deliberately, with club or whip, for him the blood-money is very severe: a hundred camels, forty of them to be pregnant.
"Ey Quraysh xalqi! Albatta, Alloh sizdan johiliyat davrining barcha kibrini va ajdodlaringiz bilan bog'liq barcha manmanligini yo'qotdi, chunki barcha odamlar Odamdan, Odam esa loydan yaratilgan. Shundan so'ng u ﷺ ularga quyidagi oyatni o'qib berdi:"
"O people of Quraish! surely Allâh has abolished from you all pride of the pre-Islamic era and all conceit in your ancestry, (because) all men are descended from Adam, and Adam was made out of clay." He then recited to them the verse:
"Ey insonlar! Biz sizlarni bir erkak va bir ayoldan yaratdik hamda sizni xalqlar va qabilalarga ajratdik, toki bir-biringizni tanib olasiz. Albatta, Alloh huzurida sizlarning eng sharaflisi eng taqvodorlaringizdir. Albatta, Alloh hamma narsani biluvchi, xabardordir." [49:13] U yana qo'shimcha qildi:
"O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honourable of you near Allâh is that (believer) who has At-Taqwa [i.e. one of the Muttaqûn: i.e. pious and righteous persons who fear Allâh much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allâh much (perform all kinds of good deeds which He has ordained)]. Verily, Allâh is All-Knowing, All-Aware." [49:13] He further added:
"Ey Quraysh xalqi! Men sizlarga qanday muomala qilishimni nima deb o'ylaysizlar?" Ular javob berdilar:
"O you people of Quraish! What do you think of the treatment that I am about to accord to you?" They replied:
"Ey olijanob birodar va olijanob birodarning o‘g‘li! Sizdan yaxshilikdan boshqasini kutmaymiz." Shunda u shunday dedi:
"O noble brother and son of noble brother! We expect nothing but goodness from you." Upon this he said:
Men sizga Yusuf (Payg'ambar Yusuf) o'z akalariga aytgan so'zlar bilan gapiryapman: U dedi: "Bugun sizlarni hech kim ayblamaydi, ketinglar, siz ozod bo'lgansiz". Ka'baning eshigini ochib-yopish va hojilarga suv tarqatish ishlariga kelsak, Payg'ambar ﷺ bu vazifalar 'Usmon ibn Talha qo'lida qolishini va kalit uning hamda uning avlodlarida abadiy qolishini buyurdilar.
"I speak to you in the same words as Yusuf (the Prophet Joseph) spoke unto his brothers: He said: "No reproach on you this day," [12:92] go your way, for you are freed ones." As for the door-keeping of Al-Ka'bah and supplying of water to pilgrims, the Prophet peace be upon him ordered that these jobs remain in the hand of 'Uthman bin Talhah and that the key will stay with him and his descendants for ever.
Vaqt namozi yaqinlashganda, Bilol Ka'bani* ustiga chiqdi va namozga chaqirdi. Shu paytda Abu Sufyon ibn Harb, 'Itob ibn Useyd va Al-Horis ibn Hishom hovlida o'tirishgan edi. 'Itob ibn Useyd yangi vaziyat (Bilolning Ka'baning ustiga chiqib, namozga chaqirishi) haqida gapirib, Alloh otasi Useydni bunday so'zlarni eshitmaganligi uchun sharaflagan, deb aytdi. Payg'ambar ﷺ yaqinlashdi va Ilohiy Vahiy yordamida ular nima haqida gapirganlarini bilganini aytdi. Al-Horis va 'Itob hayratdan lol qolib, darhol Islomni qabul qilishdi hamda Muhammad ﷺ ning Payg'ambarligiga guvohlik berishdi va: "Alloh haqi bilan qasam ichamizki, sizga xabar berish uchun yonimizda hech kim yo'q edi", deb qo'shib qo'yishdi.
When time for prayer approached, Bilal ascended Al-Ka'bah and called for prayer. Abu Sufyan bin Harb, 'Itab bin Usaid and Al-Harith bin Hisham were meanwhile sitting in the yard. 'Itab bin Usaid commented on the new situation (Bilal ascending Al-Ka'bah and calling for prayer) saying that Allâh honoured Usaid (his father) having not heard such words. The Prophet peace be upon him approached and assisted by Divine Revelation told them that he had learnt about what they had spoken of. Al-Harith and 'Itab, taken by incredible surprise, immediately professed Islam and bore witness to the Messengership of Muhammad peace be upon him adding that "We swear by Allâh that none had been with us to inform you."