Makkani fath qilish va bosib olish, yuqorida aytib o'tganimizdek, butparastlikni butunlay yo'q qilgan hal qiluvchi jang edi. Shu jang natijasida arablar haqni botildan ajrata oldilar. Ularning hayotida adashish endi qolmadi. Shuning uchun ular Islomni qabul qilishga shoshildilar. ʼAmr ibn Salama aytdi: "Biz odamlar o'tadigan bir suv (buloq) yonida edik. Yonimizdan tuya minib o'tayotgan kishilardan so'rardik: ‘Odamlarga nima bo'ldi? Bu odam (ya'ni Payg'ambar) qanday odam?’ Ular: ‘U Alloh shunday-shunday narsani nozil qildi, deb da'vo qiladi’, deb javob berardi. Men o'sha so'zlarni ko'kragimda takrorlangandek yodlab olardim. Arablar Islomga kirishlarini fath bilan bog'lardilar. Ular: ‘Uni o'z qavmi bilan yakkama-yakka qoldiringlar. Agar u rost payg'ambar bo'lganida, ularni yengardi’, deyishardi. Shunday qilib, fath bo'lganda, xalqlar Islomni e'lon qilishga shoshildilar. Otam qavmimning ichida Islomni birinchi bo'lib qabul qilgan kishi edi. U qavmining oldiga kelib dedi: ‘Alloh haqi, men hozirgina Payg'ambar ﷺ huzurida bo'ldim. U shunday dedi: Falon vaqtda falon namozni o'qinglar, falon vaqtda esa falon-falon namozni. Namoz vaqti kirganda, sizlardan biringiz azon aytsin va Qur'onni eng yaxshi biladigan kishingizni imom qilib tayinlanglar.’" Bu hadis Makkani fath qilishning voqealar seriyasiga katta ta'sirini ko'rsatadi. Bu, shubhasiz, Makkani fath qilishning Islomning mustahkamlanishiga, shuningdek arablarning o'z pozitsiyasi va Islomga taslim bo'lishiga ta'sirini ko'rsatadi. Bu ta'sir Tabuk yurishidan keyin butunlay tasdiqlandi va chuqur ildiz otdi. Bu ta'sirning aniq va ravshan dalili hijriy to'qqizinchi va o'ninchi yillarda Madinaga ketma-ket kelgan ko'plab elchilik vakolatlari sonidan chiqarilishi mumkin. Allohning dinini qabul qilish uchun shoshilgan ulkan odamlar to'dasi va Makka fathi yurishida o'n ming jangchini o'z ichiga olgan buyuk lashkar shunchalik ko'payib ketdiki, Tabuk yurishida o'ttiz ming jangchi ishtirok etdi. Makka fathidan keyin bir yildan kamroq vaqt ichida Islom lashkarining bunday o'sishi sodir bo'ldi. Vidolashuv haji (ya'ni Xajjatul-Vado')da yuz ming yoki yuz qirq to'rt ming musulmon zoir ishtirok etdi; Allohning Elchisi ﷺ atrofida dengizdek to'lqinlanib oqqan musulmonlar shunchalik ko'p edi, ufq ularning ovozlari bilan yangradi va yer kengliklari larzaga keldi. Ular "Labbayk" (ya'ni, "Ey Rabbim, mana, biz Sening huzuringdamiz") deb aytar, Allohni ulug'lab, Unga hamd-sano aytar edilar.

The invasion and the conquest of Makkah was — as we have already stated — a decisive battle that destroyed paganism utterly. The Arabs as a result of that battle were able to differentiate the truth from the error. Delusion no longer existed in their life. So they raced to embrace Islam. ‘Amr bin Salamah said: “We were at a water (spring) where the passage of people was. So when camel riders passed by us we used to ask them: ‘What is the matter with people? What is this man (i.e. the Prophet) like?’ They would say, ‘He claims that Allâh has revealed so and so.’ I used to memorize those words as if they had been recited within my chest. The Arabs used to ascribe their Islamization to the conquest. They would say: ‘Leave him alone to face his people. If he were a truthful Prophet he would overcome them.’ So when the conquest took place, peoples hastened to declare their Islam. My father was the quickest of all my people to embrace Islam. Arriving at his people he said: ‘By Allâh I have just verily been to the Prophet (Peace be upon him) . And he said: ‘Perform so a prayer at such a time, and so and so prayers at such and such time. When the prayer time is due let one of you call for the prayer and appoint the most learned of the Qur’ân among you to be an Imam (leader) of yours.” This Prophetic tradition manifests the great effect of the conquest of Makkah on the phase of events. It certainly shows the influence of the conquest of Makkah upon the consolidation of Islam as well as on the Arabs’ stand and their surrender to Islam. That influence was absolutely confirmed and deeply rooted after the invasion of Tabuk. A clear and an obvious evidence of that influence could be deduced from the great number of delegations arriving in Madinah successively in the ninth and tenth years of Al-Hijra. The immense crowds of people who raced to embrace the religion of Allâh and the great army which included ten thousand fighters in the invasion of the conquest of Makkah had grown big enough to include thirty thousand fighters sharing in Tabuk invasion. It was only in less than a year after the conquest of Makkah that this growth in Islamic army had taken place. A hundred thousand or a hundred and forty four thousand Muslim pilgrims shared in Hajjatul -Wada‘ (i.e. Farewell Pilgrimage); it was such an enormous number of Muslims surging — as an ocean of men — round the Messenger of Allâh (Peace be upon him) , that the horizon echoed their voices and the expanses of land shook whereby while saying Labbaik (i.e. Lord, here we are worshipping), glorifying and magnifying Allâh, and thanking Him.

Ahl al-Maghazi tarixida qayd etilgan vakillar delegatsiyalarining soni yetmishdan ortiq edi. Bunday katta sonni tekshirish hamma uchun qulay ish emas; bundan tashqari, ularni batafsil sanab berish katta foyda keltirmaydi. Shu sababli men tarixiy jihatdan ajoyib yoki juda muhim bo'lgan narsalar haqida qisqacha ma'lumot berishni maqsad qilganman. Shuni doim esda tutish kerakki, qabilalarning aksariyati Makka fath etilganidan keyin Madinaga kelgan bo'lsa-da, fath oldidan ham vakillar delegatsiyalari kelgan edi.

The number of delegations listed in Ahl Al-Maghazi were over seventy. Investigating such a large number is not an accessible thing; besides stating them in detail is not of a great benefit. Therefore, I am going to reveal an expose about what is historically wonderful or highly significant. Anyway a reader should always keep in mind that whilst the majority of tribes arrived in Madinah after the conquest, there were also pre-conquest delegations.

1. ʿAbdul Qays vakili: Bu qabila ikki marta kelgan. Birinchisi Hijratning beshinchi yilida yoki undan oldin bo‘lgan. Shu qabiladan Munqiz ibn Hayyon Madinada savdo qilardi. Hijratdan keyin savdo bilan Madinaga kelganida Islom haqida eshitib, Islomni qabul qildi va Nabiy ﷺ dan o‘z qavmiga ahd olib keldi; keyinchalik ular ham musulmon bo‘lishdi. O‘n uch yoki o‘n to‘rt kishi Haram oylardan birida Nabiy ﷺ huzuriga keldi. Ular shu paytda Nabiy ﷺ dan din va ichimliklar haqida maslahat so‘radilar. Ularning boshlig‘i al-Ashaj al-Usriy edi, unga Allohning Elchisi ﷺ shunday dedi: “Sizda Alloh yoqtiradigan ikki fazilat bor: bular bosiqlik va bardoshlilikdir.”

1. The delegation of ‘Abdul Qais: This tribe had two arrivals. The first was in the fifth year of Al-Hijra or before that date. Munqidh bin Haiyan, a member of that tribe, used to trade in Madinah. So, as soon as he heard of Islam when he had arrived in it for trading — that was after the migration — he embraced Islam and carried a pledge from the Prophet (Peace be upon him) to his people who eventually became Muslims too. Thirteen or fourteen of them came to the Prophet (Peace be upon him) in one of the Hurum Months. It was then that they asked the Prophet’s advice about the Faith and drinks. Their chief was Al-Ashaj Al-Usri, to whom the Messenger of Allâh (Peace be upon him) said: “You have two qualities that Allâh likes: They are deliberatenessandclemency.”.

2. Ularning ikkinchi kelishi Vafdlar yilida bo‘ldi. Ular qirq kishi edi. Nasroniy bo‘lib, keyinchalik yaxshi musulmon bo‘lgan al-Jorud ibn al-Ala al-Abdiy ham o‘sha guruhda edi.

2. Their second arrival was in the Year of Delegations. They were forty men. Al-Jarud bin Al-‘Alâ’ Al- ‘Abdi, who was Christian but turned to be a good Muslim, was one of that group.

Shu so'nggi kunlarini mulohaza qilishdan oldin, Allohning Elchisi ﷺ hayotining so'nggi davrlariga o'tishdan avval, uning o'ziga xos bo'lgan buyuk ishiga bir nazar tashlab olishimiz lozim. Aynan shu o'ziga xoslik uni barcha boshqa payg'ambarlar va elchilardan ustun qildi va uni shunchalik yuksak martabali qildiki, Alloh uni avvalgilar va keyingilar ustidan qilib qo'ydi. Unga shunday deb xitob qilingan edi:

Before we move one more step and meditate on the last days of the Messenger of Allâh’s life, we ought to cast a quick glance at the great work that was a peculiarity of his. That very peculiarity that made him excel all other Prophets and Messengers and made him so superb that Allâh made him atop the formers and the latters. It was him that was addressed by:

• “Ey ustiga o‘ralgan kishi [ya’ni Payg‘ambar ﷺ]! Oz-ozdan tashqari tunni (namoz o‘qib) tik turib o‘tkaz.” [73:1,2].

• “O you wrapped in garments [i.e Prophet Muhammad (Peace be upon him)]! Stand (to pray) all night, except a little.” [73:1,2].

Va aytdi:

And said:

• “Ey o‘zini o‘ramga o‘ragan [Muhammad (ﷺ)]! Tur va ogohlantir!” [74:1,2]. Shunda u turdi va yigirma yildan ortiq shu tarzda davom etdi. Bu yillar davomida u butun insoniyat va bashariyat uchun, imon va jihod uchun turli sohalarda katta umidlar yukini o‘z yelkasiga olishni o‘z zimmasiga oldi.

• “O you [Muhammad (Peace be upon him)] enveloped (in garments). Arise and warn!” [74:1,2]. So he arose and kept on like that for over twenty years. During those years he undertook to carry the burdens of the great expectations on his shoulders for the sake of the whole mankind and humanity, the Faith and Jihad in various fields.

Allohning Elchisi ﷺ insoniyat vijdonida kurash va jihod yukini zimmasiga oldi. U vaqtda vijdon Johiliyat xayollari va uning ostida qolgan, yer og‘irliklari va tortishishi bilan yuklangan suratlarga botib ketgan edi. U inson vijdonini istak va shahvatlar bilan zanjirband bo‘lganidan ozod qilish uchun yelkasiga oldi. Sahobalarining vijdonini Johiliyat va dunyoviy hayotning og‘irliklaridan va uyumlaridan ozod qilgach, ﷺ boshqa sohada, yoki aniqrog‘i, Allohning da’vatiga qarshi dushmanga va unga suiqasd qilganlarga qarshi ketma-ket janglarni boshladi. Bu mo‘minlarga qarshi suiqasd qilganlarga va o‘sib, ildiz otib, shoxlarini havoga cho‘zib, shu tariqa boshqa hududlarga yoyilishidan oldin, o‘sha pok nihol ekilishidayoq uni parvarish qilishga juda ehtiyotkor bo‘lganlarga qarshi janglar edi. Arabiston yarim orolidagi janglarni tugatishi bilan, shimoliy chegaralarda bu yangi millatni yo‘q qilish uchun Vizantiyaliklar tayyorgarlik ko‘ra boshladi.