Xaybar keng va kuchli mustahkamlangan hudud bo‘lib, qal’alar va xo‘jaliklar bilan to‘la edi; u Madinadan shimolda 60-80 mil masofada joylashgan, hozir iqlimi noqulay bo‘lgan qishloq hisoblanadi. Hudaybiya sulhidan keyin Islomga qarshi uch tomonlama ittifoqning asosiy qismi — Quraysh, Najd qabilalarining badaviy to‘dalari va yahudiylar — zararsizlantirildi. Shu sababli Payg‘ambar ﷺ tinchlik va xavfsizlik qaror topishi, musulmonlar esa Allohning Xabarini tarqatishga va odamlarni unga da’vat etishga vaqt va kuch sarflashlari uchun, qolgan ikki qanot — yahudiylar va Najd qabilalari bilan ishlarini hal qilish vaqti keldi, deb hisobladi. Xaybarning o‘zi doimo fitna va suiqasdlar o‘chog‘i bo‘lib kelgan, yahudiylar uni harbiy tahdidlar va urush qo‘zg‘atish markazi qilib olgan edilar, shuning uchun u Payg‘ambarning ﷺ zarur ishlari ro‘yxatida birinchi o‘rinda turardi. Xaybar yahudiylari qadimiy ittifoq orqali Ahzob (ittifoqchilar) bilan birlashgan, Bani Quraizani xiyonat qilishga undagan, G‘atafon va arablar bilan aloqa saqlagan, hatto Payg‘ambar ﷺ hayotiga suiqasd uyushtirishga urinishgan. Darhaqiqat, musulmonlar boshidan kechirgan doimiy balolarning asosiy sababi yahudiylar edi. Tinch yo‘l bilan kelishish uchun ularga qayta-qayta elchilar yuborildi, ammo barchasi befoyda bo‘ldi. Natijada Payg‘ambar ﷺ ularning dushmanona harakatlarining oldini olish uchun harbiy yurish zarur, degan xulosaga keldi.

Khaibar was a spacious strongly fortified territory, studded with castles and farms, lying at a distance of 60-80 miles north of Madinah, now a village known for its uncongenial climate. After Al-Hudaibiyah Treaty, the major party of the anti-Islam tripartite coalition — Quraish, the bedouin horde of Najd tribes and the Jews — was neutralized, therefore, the Prophet (Peace be upon him) deemed it an appropriate time to settle his affairs with the other two wings — the Jews and the Najd tribes — in order that peace and security could prevail and the Muslims may devote their time and effort in propagating the Message of Allâh and calling people to embrace it. Khaibar itself had always remained a hotbed of intrigue and conspiracy, and the Jews had always constituted it a source of military provocations and war instigation centre, so it was given a top priority on the agenda of the Prophet’s compelling exigencies. The Jews of Khaibar had united by an ancient alliance with the Confederates, triggered Bani Quraiza to practise treachery, maintained contacts with Ghatfan and the Arabians and they even devised an attempt at the Prophet’s life. In fact, the continual afflictions that the Muslims had sustained were primarily attributable to the Jews. Envoys were repeatedly sent to them for peaceful settlement, but all in vain. Consequently the Prophet (Peace be upon him) came to the conclusion that a military campaign was a must in order to forestall their hostilities.

Qur’on tafsirchilari Khaybar fathining Allohning quyidagi so‘zlarida nazarda tutilgan ilohiy va’da ekanini ta’kidlaydilar:

Interpreters of the Noble Qur’ân suggest that capturing Khaibar had been a Divine promise implied in Allâh’s Words:

Alloh sizlarga ko‘p ganimatlar va'da qildi, ularni qo‘lga kiritasizlar, va bularni sizlar uchun tezlashtirdi. [48:20].

• “Allâh has promised you abundant spoils that you will capture, and He has hastened for you this.” [48:20].

i.e., Hudaybiya sulhi va Xaybarning taslim bo‘lishi.

i.e., Al-Hudaibiyah Peace Treaty and the surrender of Khaibar.

Munofiqlar va qalbida kasallik bo‘lgan kishilar Hudaybiya yurishida haqiqiy musulmonlar bilan birga borishdan orqada qolgan edilar. Shu sababli endi Qudratli Alloh Payg‘ambari ﷺ quloqlariga quyidagi so‘zlarni sol­di:

The hypocrites and people weak oheart had hung back from joining the true Muslims in Al-Hudaibiyah campaigns, so now Allâh, the All-Mighty inculcated the following words in His Prophet’s ears:

• “Orqada qolganlar, siz o‘ljani olish uchun yo‘lga chiqqaningizda, ‘Bizni ham ergashtiring’, deb aytadilar. Ular Allohning so‘zini o‘zgartirmoqchi bo‘ladilar. Ayting: ‘Bizga ergashmaysizlar; Alloh buni oldindan shunday deb aytgan’. Shunda ular: ‘Yo‘q, siz bizga hasad qilyapsizlar’, deydilar. Yo‘q, ular oz narsadan boshqasini tushunmaydilar”. [48:15].

• “Those who lagged behind will say, when you set forth to take the spoils, ‘Allow us to follow you.’ They want to change Allâh’s Words. Say: ‘You shall not follow us; thus Allâh has said beforehand.’ Then they will say: ‘Nay, you envy us.’ Nay, but they understand not except a little.” [48:15].

Shu sababli, Payg‘ambar ﷺ Xaybar ustiga yurishida faqat Allohning yo‘lida jang qilishga tayyor bo‘lganlarnigina o‘zi bilan birga oldi. Uning chaqiriqqa javoban bay‘at qilgan atigi 1400 kishi edi.

For this reason, the Prophet (Peace be upon him) invited only those who were willing to fight in the cause of Allâh to accompany him in his march against Khaibar. 1400 men only, who had sworn allegiance in response to his call.

Shu orada, Madinaning ishlarini boshqarish uchun Siba‘ ibn ‘Arfata Al-G‘ifariy tayinlandi. Yana bir muhim voqea ham diqqatga sazovor bo‘lib, bu hurmatli musulmon olimi va Payg‘ambar hadislarining ishonchli rivoyatchisi Abu Hurayraning islomga kirishidir.

Meanwhile, Siba‘ bin ‘Arfatah Al-Ghifari was chosen to run the affairs of Madinah. Another incident of high significance is noteworthy, namely the Islamization of Abu Huraira, a venerable Muslim scholar and an authentic narrator of the Prophetic traditions.

Arabiston munofiqlari musulmonlarning yangi islomiy harakatidan xabar topib, yahudiylarni yaqinlashib kelayotgan harbiy harakatlar haqida ogohlantira boshladilar. Ularning boshlig'i ‘Abdullohi ibn Ubayy Xaybar yahudiylariga elchi yuborib, ularni yaqinlashib kelayotgan xavf haqida ogohlantirdi hamda musulmonlardan ko'p va yaxshiroq qurollanganliklari sababli ularga qarshi turishga ruhlantirdi. Bu xabarni eshitgan yahudiylar ilgari ittifoqchi bo'lgan G'atafon qabilasiga Kinona ibn Abil-Huqayq va Haudha ibn Qays ni yuborib, harbiy yordam so'radilar va agar musulmonlarni yengishsa, ularning ekinzorlari bergan hosilning yarmini berishga va'da qildilar.

The hypocrites of Arabia took notice of the fresh Islamic intentions so they began to alert the Jews to the imminent military activities. Their chief, ‘Abdullah bin Ubai delegated an envoy to the Jews of Khaibar warning them against the dangers approaching, and nerving them to resist the Muslims as they outnumbered the latter and were better equipped. On hearing the news the Jews despatched Kinanah bin Abi Al-Huqaiq and Haudha bin Qais to their former allies, the tribe of Ghatfan requesting military assistance, promising to grant them half the yield of the fruit that their farms could yield if they managed to beat the Muslims.

Payg'ambar ﷺ Isra tog'i orqali yurib o'tdi, so'ng qo'shin bilan oldinga yurdi va Ar-Raji' deb ataladigan vodiyda to'xtadi. U Xaybar bilan G'atafon o'rtasida lager qurdi, toki G'atafon yahudiylarga yordam bera olmasin. Uni hamrohlik qilgan yo'lboshchilar uni uch yo'l ajralib ketadigan bir chorrahaga olib kelishdi. Bu yo'llarning har birining nomi boshqacha edi, ammo barchasi uning maqsadiga olib borardi. U birinchi ikki yo'lni ularning nomi shum ekanligi sababli tanlamadi, uchinchi yo'lni esa uning baxtli alomatlari uchun tanladi.

The Prophet marched by way of Isra Mountain and then went forward with the army till he halted in a valley called Ar-Raji‘, encamping between Khaibar and Ghatfan so as to prevent the latter from reinforcing the Jews. The guides accompanying him led him to an intersection from which branched out three roads with different designations; all leading to his destination. He abstained from following the first two roads on grounds of their ominous designation and chose the third for its propitious indications.

Musulmonlarning Xaybarga yurishi davomida qiziqarli voqealar yuz bergani diqqatga sazovordir; ulardan quyidagilarni eslatib o‘tamiz:

It is noteworthy that some interesting incidents featured the Muslims’ march towards Khaibar; of which we mention the following:

1. Salama ibn al-Akva' rivoyat qilishicha, u kishi aytadi: Biz Allohning Elchisi ﷺ bilan birga Xaybar tomon yurdik. Kechasi yo'l yurdik. Odamlardan biri akam 'Omirga dedi: "Ey 'Omir, bizga o'z she'rlaringdan biror narsa o'qib bermaysizmi?" Shunda u tuyalarni haydash uchun she'rlarini kuylay boshladi va o'qidi:

1. It has been narrated on the authority of Salamah bin Al-Akwa‘, who said: We marched upon Khaibar with the Messenger of Allâh (Peace be upon him). We journeyed during the night. One of the men said to my brother ‘Amir: Won’t you recite to us some of your verses, ‘Amir? So he began to chant his verses to urge the camels, reciting:

Ey Alloh, agar Sen bizni hidoyatga yo'llamaganingda edi.

• O Allâh, if You had not guided us.

Biz to'g'ri yo'lga yo'naltirilmagan bo'lardik, na sadaqa qilgan bo'lardik va na namoz o'qigan bo'lardik.

We would have neither been guided rightly nor practised charity, nor offered prayers.

Biz Sizga jonimizni fido qilishni istaymiz; shuning uchun bizning kamchiliklarimizni kechiring.

We wish to lay down our lives for You; so forgive You our lapses,.

Va biz (dushmanlarimiz) bilan to'qnashganimizda bizni qat'iy qadamli qilgin.

And keep us steadfast when we encounter (our enemies).

Bizga tinchlik va xotirjamlik ato et.

Bestow upon us peace and tranquility,.

Diqqat qiling, ular bizni yordam berishimizni so'rab faryod ko'targanlarida.

Behold, when with a cry they called upon us to help.

Allohning Elchisi (ﷺ) dedi: "Bu (tuyalarni haydab borayotgan) haydovchi kim?" Ular dedilar: "Bu ‘Omir." U zot dedilar: "Alloh unga rahm qilsin." Bir kishi dedi: "Unga shahodat nasib bo'ldi. Ey Allohning Elchisi, bizga uning hayotidan foydalanishimizga ruxsat bersangiz edi." Sahobalar Payg'ambar (ﷺ)ning yaqin sahobiga rahm-shafqat tilamasliklarini, faqat uni shahodat martabasiga sazovor qilish niyatidagina shunday deyishlarini allaqachon bilishgan edi.

The Messenger of Allâh (Peace be upon him) said: “Who is this driver (of the camels)?” They said: “It is ‘Amir.” He said: “Allâh will show mercy to him.” A man said: “Martyrdom is reserved for him; O Messenger of Allâh, would that you had allowed us to benefit ourselves from his life.” The Prophet’s Companions had already known that he would never invoke Allâh’s mercy upon a close Companion but to single him out for martyrdom.

2. Vodiydan pastga tushayotganlarida musulmonlar Allohning ulug'ligini ulug'lashga kirishdilar: ovozlarining boricha baland ovozda: "Alloh buyukdir, Alloh buyukdir, Allohdan o'zga iloh yo'q", deb qichqira boshladilar. Payg'ambar ﷺ ularga ovozlarini pasaytirishni buyurib dedilar: "Siz chaqirayotgan Zot na g'oyib, na kar; U sizga yaqindir, barchani eshituvchidir."

2. On their way down a valley, the Muslims began to entertain Allâh’s Greatness: shouting at the top of their voices: “Allâh is Great, Allâh is Great, there is no god but Allâh.” The Prophet (Peace be upon him) asked them to lower down their voices saying: “The One you are invoking is neither absent nor deaf; He is close to you, All-hearing.”.

3. Xaybar yaqinidagi As-Sahba’ degan joyda Payg‘ambar ﷺ asr namozini o‘qidilar, so‘ngra sahobalarini chaqirib, qanday oziq-ovqat zaxiralari bo‘lsa, shularni olib kelishlarini buyurdilar. Ular olib kelgan narsa hammasini to‘ydirish uchun juda oz edi. Payg‘ambar ﷺ uni qo‘llariga oldilar va u zumda miqdori ko‘paydi, shunda ularning hammasi to‘yguncha yedi. Ko‘p o‘tmay, u zot ﷺ va boshqalar og‘izlarini chayib, vuzusiz shom namozini o‘qidilar; xuftan namozini ham shunday o‘qidilar.

3. In a spot called As-Sahba’, not far from Khaibar, the Prophet (Peace be upon him) observed the afternoon prayer, then he called his Companions to have whatever food provisions they had. What they brought was too scanty to satisfy them all. The Prophet took it by his hand and it immediately grew in quantity, so they all ate to their fill. Shortly afterward, he and the others, rinsed their mouths and performed the evening prayer without ablution; he did the same for the night prayer.

Ertasi kuni tong otganda, musulmonlar yahudiylarga duch kelishdi. Yahudiylar o'z ishlariga bolta, belkurak va arqonlar bilan, mollarini haydab chiqqan edilar. Ular hayratlanib qichqira boshladilar: “Muhammad o'z qo'shini bilan keldi!” Allohning Elchisi ﷺ dedi: “Alloh buyukdir, Xaybar vayron bo'ladi. Mana! Biz shahar markazi tomon tushganimizda, ogohlantirilgan (lekin ogohlikni qabul qilmagan) kishilar uchun bu yomon kun bo'ladi.”

The following morning, at sunrise, the Muslims encountered the Jews when they had come out about their jobs with their axes, spades and strings driving their cattle along. They began to shout in surprise: “Muhammad has come along with his force!” The Messenger of Allâh (Peace be upon him) said: “Allâh is Great, Khaibar shall face destruction. Behold! When we descend in the city centre, it will be a bad day for those who have been warned (but have not taken heed).”.

Qarorgohni tashkil etish uchun Payg'ambar ﷺ o'z lashkarining qarorgohi bo'lishi uchun munosib deb topgan ma'lum bir yerni tanlagan edi. Biroq uning tajribali jangchisi Hubab ibn al-Mundhir urush talablari va eng ko'p logistika imkoniyatlarini ta'minlash maqsadida boshqa joyga ko'chishni taklif qildi. Xaybar yaqinlariga yetib kelganda, Payg'ambar ﷺ qo'shinlariga to'xtashni buyurdi va Robbisiga iltijo qilib shunday dedi: «Ey Alloh! Yetti osmonning va ular ostida yashiringan narsalarning Robbi, yetti yerning va ularning qornida bo'lgan narsalarning Robbi, shaytonlarning va ularni adashtirgan kimsalarning Robbi! Biz Sendan bu qishloqning (Xaybarning) yaxshiligini, uning aholisining yaxshiligini va uning ichidagi yaxshilikni so'raymiz. Bu qishloqning yomonligidan, uning aholisining yomonligidan va uning ichidagi yomonlikdan Senga panoh tilaymiz». So'ng u buyurdi: «Endi Alloh nomi bilan (qishloq tomon) yurings».

For encampment, the Prophet (Peace be upon him) had chosen a certain plot of land he deemed suitable to serve as the headquarters of his army. However, a veteran fighter of his called Hubab bin Al-Mundhir suggested that they, under the exigencies of war requirements and for the sake of providing maximum logistic facilities, shift to another place. On approaching the vicinity of Khaibar, the Prophet ordered his troops to halt, and began to invoke his Lord saying: “O Allâh! Lord of the seven heavens and what they harbour beneath, Lord of the seven earths and what lies in their wombs, Lord of devils and whomsoever they have led astray; we beseech You to grant us the good of this village (Khaibar), the good of its inhabitants and the good that lies in it. We seek refuge with You from the evil of this village, the evil of its inhabitants, and the evil that lies in it.” Then he ordered, “Now march (towards the village) in the Name of Allâh.”.

“Bayroqni”, dedi Payg‘ambar ﷺ, “Alloh va Uning Rasuli sevadigan, Alloh va Uning Rasuli ham uni sevadigan kishiga topshiraman.” Ertasi kuni barcha musulmonlar bayroqni ko‘tarish sharafiga erishish umidida oldinga chiqdilar. Payg‘ambar ﷺ ko‘zlari og‘riydigan Ali ibn Abu Solib ni chaqirib, bayroqni unga berdilar. Ali esa dushmanlar Islomni qabul qilguncha ular bilan jang qilishga va’da berdi. Payg‘ambar ﷺ unga shunday javob berdilar: “Shoshmay tur, ularning oldiga borib, Islomni qabul qilishga da’vat qil va ularga Alloh oldidagi burchlarini tushuntir. Alloh haqqi, agar sening yo‘lboshchiligingda bitta odam hidoyatga kelsa, bu u uchun eng yaxshi tuyalardan ham afzalroq bo‘ladi.”

“The banner”, the Prophet (Peace be upon him) declared “would be entrusted to a man who loves Allâh and His Messenger and they (Allâh and His Messenger) love him.” All the Muslims came forward in the following morning hoping to be granted the honour of carrying the banner. The Prophet (Peace be upon him) called for ‘Ali bin Abi Talib whose eyes used to hurt, and handed it to him. ‘Ali, on his part, pledged he would fight the enemies until they embraced Islam. The Prophet (Peace be upon him) answered him saying: “Take things easy and invite them to accept Islam and brief them on their duties towards Allâh. I swear by Allâh that if only one should be guided through your example, that would surely outweigh the best of our camels.”.

Xaybar, ko‘rinishidan, ikki qismga bo‘lingan edi: birinchi qismida besh qal’a bor edi: Na‘im, As-Sa‘b ibn Mu‘oz, Az-Zubayr qal’asi, ’Abiy qal’asi va Ash-Shiqqdagi An-Nizar; ikkinchi qismida esa yana uchta qal’a bor edi: Al-Qamus, Al-Vatiyh va As-Salolim.

Khaibar, it seems, was split into two parts with five forts in the first: Na‘im, As-Sa‘b bin Mu‘adh, the castle of Az-Zubair, ’Abi Castle, and An-Nizar in Ash-Shiqq; three others were in part two: Al-Qamus, Al-Wateeh and As-Salalim.

Payg'ambar ﷺ kichik qal'alarni birin-ketin egallash orqali yurishni boshladi. Hujum qilinadigan birinchi qal'a Na‘im edi — kuchli strategik o‘rni bo‘lgan birinchi mudofaa chizig‘i. Qal'a boshlig‘i Marhab ‘Amr bin Al-Akvani yakka jangga chaqirdi, u esa javob berdi. ‘Amr yahudiyni urganda, qilichi orqaga qaytib tizzasini yaraladi va shu yara tufayli vafot etdi. Keyinchalik Payg'ambar ﷺ shunday dedi: «Uning (‘Omir) uchun oxiratda ikki barobar mukofot bor». Buni u ikki barmog'ini birlashtirib ko'rsatdi. So'ngra ‘Ali bin Abu Tolib Marhab bilan yakka jangga chiqishni o'z zimmasiga oldi va uni o'ldirishga muvaffaq bo'ldi. Keyin Marhabning ukasi Yosir paydo bo'lib, musulmonlarni jangga chaqirdi. Az-Zubayr unga qarshi chiqib, o'sha joyning o'zida uni o'ldirdi. Shundan so'ng haqiqiy jang boshlandi va bir necha kun davom etdi. Yahudiylar jasorat ko'rsatdilar va Islomning tajribali askarlarining takroriy hujumlariga ham bardosh berdilar. Biroq keyinchalik ular qarshilikning befoydaligini anglab, An-Na‘imdagi mavqelarini tark eta boshladilar va As-Sa‘b qal'asiga yashirincha kirib oldilar. Al-Hubob bin Al-Mundir Al-Ansoriy As-Sa‘b qal'asiga hujumni boshqardi va uch kun davomida qamal qildi, shundan so'ng musulmonlar qal'aga bostirib kirdilar va u yerda ko'p o'lja, oziq-ovqat va ta'minot ularning ulushiga tushdi. Bu g'alaba Payg'ambar ﷺ Allohga Banu Aslamga yordam berishni so'ragan duosidan keyin keldi — ular o'sha qal'ani egallash uchun tinimsiz va jasoratli urinishlar qilayotgan edilar.

The Prophet (Peace be upon him) began the campaign by reducing the minor strongholds one after the other. The first fort he was to attack was Na‘im, the first defence line with a formidable strategic position. Marhab, the leader of the fort, invited ‘Amr bin Al-Akwa‘ to meet him in combat and the latter responded; when ‘Amr struck the Jew, his sword recoiled and wounded his knee, and he died of that wound. The Prophet (Peace be upon him) later said: “For him (‘Amir) there is a double reward in the Hereafter.” He indicated this by putting two of his fingers together. ‘Ali bin Abi Talib then undertook to meet Marhab in combat, and managed to kill him. Yasir, Marhab’s brother, then turned up challenging the Muslims to a fight. Az-Zubair was equal to it and killed him on the spot. Real fighting then broke out and lasted for a few days. The Jews showed courage and proved to be too formidable even to the repeated rushes of the veteran soldiers of Islam. However, they later realized the futility of resistance and began to abandon their positions in An-Na‘im and infiltrate into the fortress of As-Sa‘b. Al-Hubab bin Al-Mundhir Al-Ansari led the attack on As-Sa‘b fortress and laid siege to it for three days after which the Muslims stormed it with a lot of booty, provisions and food to fall to their lot therein. This victory came in the wake of the Prophet’s (Peace be upon him) invocation to Allâh to help Banu Aslam in their relentless and daring attempts to capture that fort.

Payg'ambar ﷺ o'z qo'shini bilan Xaybarning bu qismi — Al-Katibaga yo'l olganlarida, yahudiylar qal'alariga yashirinib olgan holda uni o'n to'rt kun davomida qattiq qamal qildi. U taran (qo'chqor) kaltaklarini ishga solmoqchi bo'lganda, yahudiylar halok bo'lishlarini anglab yetdilar va shuning uchun muzokaraga asoslangan sulh shartnomasini so'radilar.

When the Prophet (Peace be upon him), along with his army, moved to this part of Khaibar, Al-Katiba, he laid a heavy siege to it for fourteen days with the Jews barricading themselves inside their forts. When he was about to use the rams, the Jews realized that they would perish, therefore, they asked for a negotiable peace treaty.

Bu kontekstda bitta bahsli nuqta bor. Xaybar qal'alarining bir qismi (uchta qal'a bilan) kuch bilan zabt etilganmi? Ibn Ishoq aniq aytgan: al-Qamus qal'asi kuch bilan zabt etilgan. Al-Voqidiy esa uchala qal'a sulh muzokaralari orqali olingan, deb ta'kidlagan; agar kuch ishlatilgan bo'lsa ham, bu faqat qal'ani musulmonlarga topshirish uchun bo'lgan, qolgan ikki qal'a esa jang qilmasdan taslim bo'lgan.

There is one controversial point in this context. Was this part of Khaibar (with its three forts) conquered by force? Ibn Ishaq clearly stated that Al-Qamus fort was conquered by force. Al-Waqidi, on the other hand, maintained that the three forts were taken through peace negotiations, and force, if any, was resorted to only to hand the fort over to the Muslims; the two other forts surrendered without fighting.

Ibn Abi al-Huqayq yuborildi Allohning Elchisi ﷺ huzuriga sulh shartnomasini kelishish uchun. Payg'ambar ﷺ ularning jonini saqlab qolishga rozi bo'ldi, shart bilan: ular Xaybar va unga tutash yerni tark etishlari hamda o'zlarida bor oltin va kumushni qoldirib ketishlari kerak edi. Biroq u, agar ular biror narsani yashirsalar, o'zining bu ahdidan voz kechishini shart qilib qo'ydi. Ko'p o'tmay qal'alar musulmonlarga topshirildi va butun Xaybar zabt etilib, Islom hukmi ostiga kirdi.

Ibn Abi Al-Huqaiq was despatched to the Messenger of Allâh (Peace be upon him) to negotiate the surrender treaty. The Prophet (Peace be upon him) agreed to spare their lives on condition they evacuate Khaibar and the adjacent land, leaving whatever gold and silver they had in their possession. However, he stipulated that he would disavow any commitment if they concealed anything. Shortly afterwards, the forts were handed over to the Muslims and all Khaibar was reduced and brought under the sway of Islam.

Ushbu shartnomaga qaramay, Abu al-Huqayqning ikki o‘g‘li Huyai ibn al-Axtabga tegishli, Banu Nadir haydab chiqarilganda u o‘zi bilan olib ketgan, marvarid va pul solingan charm xaltani yashirdilar. Mushk qayerdadir yashirgan Kinona ibn ar-Rabi‘ esa o‘z inkoridan qaytmadi; mushk topilib, uning yolg‘on gapirgani isbotlangach, u o‘ldirildi. Abu al-Huqayqning ikki o‘g‘li ahdni buzgani uchun qasos sifatida o‘ldirildi, Huyaining qizi Safiya esa asir qilib olindi.

This treaty notwithstanding, Abi Al-Huqaiq’s two sons concealed a leather bag full of jewels, and money belonging to Huyai bin Al-Akhtab, who carried it with him when Banu Nadir had been banished. Kinanah bin Ar-Rabi‘, who had hidden the musk somewhere, was obdurate in his denial and so he was killed when the musk was discovered and his dishonesty was proven. Abi Al-Huqaiq’s two sons were killed in recompense for breaching the covenant, and Safiyah, Huyai’s daughter was taken as a captive.

Oldin tuzilgan kelishuvga ko'ra, yahudiylar Xaybarni tark etishlari lozim edi, lekin ular Xaybar mashhur bo'lgan boy tuproq va go'zal bog'larda dehqonchilik qilishni davom ettirishni istashardi. Shu sababli ular Payg'ambar ﷺ ga murojaat qilib, yerlarida dehqonchilik qilishlariga ruxsat berilsa, hosilning yarmini musulmonlarga berishlarini so'rashdi. Muhammad ﷺ ularning iltimosini qabul qilishga mehr-shafqat ko'rsatdilar.

In accordance with the agreement already concluded, the Jews would be obliged to evacuate Khaibar, but they were anxious to keep on cultivating the rich soil and fine orchard for which Khaibar was famous. They, therefore, approached the Prophet (Peace be upon him) with the request that they be allowed to cultivate their lands and they would give half of the produce to the Muslims. Muhammad (Peace be upon him) was kind enough to accede to their request.

Elchi (Allohning rahmati va salomi unga bo‘lsin) Xaybar yerini ikkiga bo‘ldi: bir qismi Muslimlarga biror kutilmagan ofat yuz berganda zahira sifatida saqlanadigan oziq-ovqat uchun hamda Madinaga tez-tez kela boshlagan chet el elchilarini kutib olish uchun ajratildi; ikkinchi qismi esa Hudaybiya voqeasida qatnashgan, hozir bo‘lsin yoki bo‘lmasin, barcha Muslimlarga berildi. Ulushlarning umumiy soni 36 ga yetdi, shundan 18 tasi yuqorida zikr etilgan kishilarga berildi. Qo‘shin 1400 kishidan iborat bo‘lib, ulardan 200 nafari otliq edi. Otliqqa 3 ulush, piyodaga esa bir ulush berilardi. Xaybarda qo‘lga kiritilgan o‘ljalar shunchalik ko‘p bo‘ldiki, Ibn ‘Umar shunday degan edi: “Xaybarni fath qilguncha biz to‘yguncha ovqat yemaganmiz.” ‘Oisha (Allohning unga rizoligi bo‘lsin) shunday degan deb rivoyat qilinadi: “Endi biz xurmodan to‘yguncha yeyishimiz mumkin.”

The Messenger (Peace be upon him) divided the land of Khaibar into two: one half to provide the food to be stored in case of any accidental calamity that might befall the Muslims, and for entertaining the foreign delegates who started to frequent Madinah a lot; the other half would go to the Muslims who had witnessed Al-Hudaibiyah event whether present or absent. The total number of shares came to 36, of which 18 were given to the people above-mentioned. The army consisted of 1400 men of whom were 200 horsemen. The horseman was allotted 3 shares and the footman one. The spoils taken at Khaibar were so great that Ibn ‘Umar said: “We never ate our fill until we had conquered Khaibar.” ‘Aishah (May Allah be pleased with her) is narrated to have said: “Now we can eat our fill of dates.”.

Madinaga qaytganlarida, Muhojirlar Madinadagi Ansorlarga o‘zlari olgan barcha sovg‘alarni qaytarib bera oldilar. Bu barcha farovonlik Xaybar fathidan so‘ng, musulmonlar ko‘ra boshlagan katta iqtisodiy foydalar tufayli yuzaga keldi.

On their return to Madinah, the Emigrants were able to return to the Helpers of Madinah all the gifts they had received. All of this affluence came after the conquest of Khaibar and the great economic benefits that the Muslims began to reap.