Payg'ambar (ﷺ) arab tilini mukammal bilishi va ravonligi bilan mashhur edi. U martaba va mavqe jihatidan benazir edi. U aniq, kamtarin va rostgo'y so'zlovchi edi. U arab tilini chuqur bilar va har bir qabilaning lahja hamda talaffuz xususiyatlarini yaxshi bilardi. U o'z suhbatdoshlari bilan ularning o'z lahja va talaffuzlarida gaplashardi. U badaviy (cho'l) nutqi va shahar nutqini ham puxta egallagan va ikkisida ham ravon edi. Shunday qilib, unda badaviy tilining kuchi va fasohati, shahar nutqining aniqligi va bezakli go'zal ravonligi mujassam edi. Eng muhimi, unga Alloh ko'magi bor edi, u Qur'oni Karimda nozil bo'lgan oyatlarda namoyon bo'lgan.
The Prophet (Peace be upon him) was noted for superb eloquence and fluency in Arabic. He was remarkable in position and rank. He was an accurate, unpretending straightforward speaker. He was well-versed in Arabic and quite familiar with the dialects and accents of every tribe. He spoke with his entertainers using their own accents and dialects. He mastered and was quite eloquent at both bedouin and town speech. So he had the strength and eloquence of bedouin language as well as the clarity and the decorated splendid speech of town. Above all, there was the assistance of Allâh embodied in the revealed verses of the Qur’ân.
Uning chidamliligi, bardoshi va kechirimliligi — buyruq berish mavqeidan turib — sabr-toqati va yoqtirmaydigan narsalariga ko'nishi — bularning barchasi Alloh Taolo unga ato etgan iste'dodlar, fazilatlar va sifatlar edi. Hatto donishmandlarning ham kamchiliklari bo'ladi, ammo Allohning Elchisi ﷺ boshqalardan farqli o'laroq, qancha ko'p ranjitilsa yoki azob chekkanida, shuncha ko'proq yumshoq va sabrli bo'lardi. Qaysi bir johil kishi unga qarshi qancha ko'p beadablik qilsa, u shuncha ko'proq bardoshli bo'lardi ﷺ.
His stamina, endurance and forgiveness — out of a commanding position — his patience and standing what he detested — these were all talents, attributes and qualities Allâh Himself had brought him on. Even wise men have their flaws, but the Messenger of Allâh (Peace be upon him), unlike everybody, the more he was hurt or injured, the more clement and patient he became. The more insolence an ignorant anybody exercised against him the more enduring he became.
Oyisha aytdi:
‘Aishah said:
“Allohning Elchisi ﷺ ikki ish o‘rtasida tanlash imkoni berilganda, har doim eng oson va eng qulayini tanlardi. Ammo biror ishning gunoh ekanligiga ishonch hosil qilsa, undan imkon qadar uzoqroq bo‘lardi. U hech qachon o‘ch olmagan; lekin Allohning muqaddas qonunlari buzilganda, o‘ch olardi. Bu Alloh uchun bo‘lardi, o‘z nafsi uchun emas. U g‘azablanishga eng oxirgi, rozi bo‘lishga eng birinchi edi. Uning mehmondo‘stligi va saxiyligi benazir edi. Uning in’omlari va sovg‘alari kambag‘allikdan qo‘rqmaydigan insonni namoyon etardi.”
• “The Messenger of Allâh (Peace be upon him) , whenever he is given the opportunity to choose between two affairs, he always chooses the easiest and the most convenient. But if he is certain that it is sinful, he will be as far as he could from it. He has never avenged himself; but when the sanctity of Allâh is violated he would. That would be for Allâh’s not for himself. He is the last one to get angry and the first to be satisfied. His hospitality and generosity were matchless. His gifts and endowments manifest a man who does not fear poverty.”.
Ibn Abbos aytadi: «Payg‘ambar ﷺ eng saxiy inson edilar. Ular Ramazonda, Jabroil (alayhissalom) ularning oldiga kelgan vaqtlarda, odatdagidan ham saxiyroq bo‘lardilar. Jabroil (alayhissalom) Ramazonning har kechasida ularning oldiga kelib, ular bilan birga Qur’on tilovat qilar edi. Albatta, Allohning Elchisi ﷺ ehson va sadaqa berishda esayotgan shamoldan ham saxiyroqdirlar».
Ibn‘Abbas said: “The Prophet (Peace be upon him) was the most generous. He is usually most generous of all times in Ramadan, the times at which the angel Gabriel (Peace be upon him) comes to see him. Gabriel used to visit him every night of Ramadan and review the Qur’ân with him. Verily the Messenger of Allâh (Peace be upon him) is more generous at giving bounty or charity than the blowing wind.”.
Payg'ambar ﷺ hech qachon so'ralgan narsani rad etmas edilar.
“The Prophet (Peace be upon him) would never deny anything he was asked for.”.
Uning jasorati, yordami va kuchi alohida ajralib turadi. U eng jasur kishi edi. U noqulay va og'ir paytlarga guvoh bo'lib, ularda sobit turdi. Bir necha bor botir va dovyurak odamlar uni yolg'iz qoldirib qochib ketishdi; ammo u dushmanga qarshi to'liq vazminlik bilan turdi, orqasini o'girmadi. Barcha jasur kishilar bir marta bo'lsa ham qochishni boshdan kechirgan yoki jang maydonidan bir-bir haydalgan bo'lishi kerak, faqat Payg'ambar ﷺ bundan mustasno. Ali (roziyallohu anhu) aytdi: "Jang qizigan va jangchilarning ko'zlari qonga to'lgan paytlarda biz yordam so'rab Payg'ambar ﷺ ga murojaat qilardik. U doim dushmanga eng yaqin turardi."
His courage, his succour and his might are distinguishable. He was the most courageous. He witnessed awkward and difficult times and stoodfast at them. More than once brave men and daring ones fled away leaving him alone; yet he stood with full composure facing the enemy without turning his back. All brave men must have experienced fleeing once or have been driven off the battlefield at a round at a time except the Prophet (Peace be upon him) ‘Ali said: “Whenever the fight grew fierce and the eyes of fighters went red, we used to resort to the Prophet (Peace be upon him) for succour. He was always the closest to the enemy.”.
Anas roviyat qildi: "Bir kecha Madina aholisi vahimaga tushdi. Odamlar ovoz kelgan tomonga shoshilib chiqishdi, ammo Payg'ambar ﷺ ulardan oldin o'sha yerga yetib borgan edilar. U zotlar Abu Talhaning egari yo'q oti ustida edilar, bo'yinlariga qilich osilgan edi va ular odamlarga: "Qo'rqadigan hech narsa yo'q", dedilar."
Anas said: “One night the people of Madinah felt alarmed. People went out hurriedly towards the source of sound, but the Prophet (Peace be upon him) had already gone ahead of them. He was on the horseback of Abu Talhah which had no saddle over it, and a sword was slung round his neck, and said to them: ‘There was nothing to be afraid for.’”.
U u eng kamtarin va birinchi bo‘lib ko‘zini yerga tikkan zot edi.
Abu Sa‘îd Al-Xudriy: “U tanho xonadagi bokira qizdan ham hayiqchan edi. Biror narsani yomon ko‘rsa, bu uning yuzidan bilinardi. U hech kimning yuziga tikilib qaramas edi. Doim ko‘zini yerga tikardi. Osmonga qaraganidan ko‘ra yerga ko‘proq qararди. Odamlarga qarashi eng ko‘p holda nazar tashlash bilan cheklanardi. Unga hamma ixtiyoriy va kamtarlik bilan itoat qilardi. U biror kishi haqida yomon xabar eshitsa va bu xabar unga yoqmasa, o‘sha shaxsning ismini hech qachon tilga olmasdi. Buning o‘rniga: ‘Nega ayrim odamlar bunday qiladi....’ deb aytardi”.
He was the most modest and the first one to cast his eyes down. Abu Sa‘îd Al-Khudri : “He was shier than a virgin in her boudoir. When he hates a thing we read it on his face. He does not stare at anybody’s face. He always casts his eyes down. He looks at the ground more than he looks sky-wards. His utmost looks at people are glances. He is willingly and modestly obeyed by everybody. He would never name a person whom he had heard ill-news about — which he hated. Instead he would say: ‘Why do certain people do so....’”.
Al-Farazdaq she'ri bu odamga juda mos keladi va u haqida aytilishi mumkin bo'lgan eng yaxshi misra.
Al-Farazdaq verse of poem fits him very much and the best one to be said of:
“U ko‘zlarini yerga qaratib turardi, lekin uning vaqorli ko‘rinishidan boshqalarning ko‘zlari ham yerga qadalib qolardi; so‘zlari esa faqat tabassum qilgan holda og‘zidan chiqardi.”
• “He casts his eyes modestly but the eyes of others are cast down due to his solemnity, and words issue out of his mouth only while he is smiling.”.
Payg'ambar ﷺ eng adolatli, eng odobli, so'zida eng rostgo'y va hammadan eng ishonchli zot edi. U bilan gaplashgan kishilar, hatto uning dushmanlari ham uning olijanob fazilatlarini tan olganlar. Hali payg'ambarlik kelishidan oldin ham unga "Al-Amin" (ya'ni rostgo'y, ishonchli) laqabi berilgan edi. Hatto o'sha davrda — Jahiliyya zamonida ham odamlar hukm chiqarish va maslahat olish uchun unga murojaat qilar edilar. At-Termiziy rivoyatida aytilishicha, Ali (roziyallohu anhu) Abu Jahldan eshitganini aytgan: Abu Jahl Allohning Elchisi ﷺ ga shunday degan: "Biz seni yolg'onchi demaymiz, lekin sen olib kelgan narsaga ishonmaymiz". Allohu taolo O'z Kitobida ularga nisbatan shunday degan:
• "Ular sening yolg'onchi ekaningni emas, balki zolimlar Allohning oyatlarini inkor etayotganlarini bilasan" [6:33].
The Prophet (Peace be upon him) is the most just, the most decent, the most truthful at speech, and the honestest of all. Those who have exchanged speech with him, and even his enemies, acknowledge his noble qualities. Even before the Prophethood he was nicknamed Al-Ameen (i.e. the truthful, the truthworthy). Even then — in Al-Jahiliyah — they used to turn to him for judgement and consultation. In a version by At-Tirmidhi, he says that ‘Ali had said that he had been told by Abu Jahl that he (Abu Jahl) said to the Messenger of Allâh (Peace be upon him): “We do not call you a liar; but we do not have faith in what you have brought.” In His Book, Allâh, the Exalted, said about them: • “It is not you that they deny, but it is the Verses (the Qur’ân) of Allâh that the Zalimûn (polytheists and wrong-doers) deny.” [6:33].
Hatto Heraklius Abu Sufyonga: "U payg'ambarlik da'vosidan oldin sizlar uni hech yolg'onda ayblaganmisizlar?" deb so'raganida ham, Abu Sufyon: "Yo'q", dedi.
Even when Heraclius asked Abu Sufyan: “Have you ever accused him of lying before the ministry of Prophethood?” Abu Sufyan said: “No.”.
U u eng kamtarin edi va kibr yoki takabbur-likdan juda uzoq edi. U odamlarning uning huzurida o'rnidan turishini taqiqlagan, odamlar esa odatda o'z podshohlari uchun shunday qilishadi.
He was most modest and far from being arrogant or proud. He forbade people to stand up at his presence as other people usually do for their kings.
Muhtojlarni va kambag'allarni ziyorat qilish hamda ularni mehmon qilish uning odatlaridan edi. Agar biror qul uni taklif qilsa, u taklifni qabul qilardi. U doim do'stlari orasida, ulardan biri kabi oddiy odamdek o'tirardi. Oisha roziyallohu anho aytdilar: u o'z poyafzalini tuzatar, kiyimini tikar yoki yamar va uylarida oddiy erkaklar qiladigan ishlarni bajarardi. Axir, u boshqalar kabi inson edi. U kiyimini tekshirib ko'rardi (unda biror hasharot bormikin deb). Qo'ychilarni sog'ish va o'z ehtiyojlarini o'zi ta'minlash uning oddiy ishlaridan edi. Payg'ambar ﷺ o'z va'dalariga eng sadoqatli edi, qarindoshlar bilan yaxshi va barqaror munosabatni saqlash — "Silat-ar-rahim" uning fazilatlaridan biri edi. U barcha odamlarga eng marhamatli, muloyim va mehribon edi. Uning hayot tarzi eng sodda edi. Yomon axloq va ahmoqlik uning mutlaqo yot bo'lgan ikki fazilati edi. U odobli edi va hech kimni haqorat qilmasdi. U la'nat aytadigan yoki ko'chada shovqin soladigan kishi emas edi. U boshqalar bilan gina-kuduratga bormasdi. Gunohni yoki xatoni kechirim va e'tiborsiz qoldirish bilan qaytarardi. Hech kimga uning orqasidan yurishga (ya'ni qo'riqchi sifatida) ruxsat berilmasdi. U o'zini boshqalardan, hatto o'z qullaridan (erkak yoki ayol) ham ovqat va kiyim borasida ustun deb bilmasdi.
Visiting the poor, the needy and entertaining them are some of his habits. If a slave invited him, he would accept the invitation. He always sat among his friends as if he were an ordinary person of them. ‘Aishah said that he used to repair his shoes, sew or mend his dress and to do what ordinary men did in their houses. After all, he was a human being like others. He used to check his dress (lest it has some insects on). Milking the she-sheep and catering for himself were some of his normal jobs. The Prophet (Peace be upon him) was the most truthful to his pledges, and it is one of his qualities to establish good and steady relationship with his relatives — ‘Silat-Ar-Rahim’. He is the most merciful, gentle and amiable to all people. His way of living is the simplest one. Ill-manners and indecency are two qualities completely alien to him. He was decent, and did not call anybody names. He was not the sort of person who cursed or made noise in the streets. He did not exchange offences with others. He pushed back an offence or an error by forgiveness and overlooking. Nobody was allowed to walk behind him (i.e. as a bodyguard). He did not feel himself superior to others not even to his slaves (men or women) as far as food or clothes were concerned.
Kim unga xizmat qilgan bo'lsa, unga ham u xizmat qilishi kerak. "Uf" (shikoyat bildiruvchi nido) so'zini u hech qachon xizmatkoriga aytmagan; xizmatkori biror ishni qilgani yoki qilmagani uchun ham uni ayblamagan. Kambag'al va muhtojlarni sevish, ularni mehmon qilish yoki ularning janozalarida ishtirok etish Payg'ambar ﷺ doimo amal qilgan ishlar edi. U hech qachon kambag'al odamni kambag'alligi uchun mensimagan yoki xor qilmagan.
Bir safar u sahobalari bilan sayohatda ketayotgan edi. Ovqat tayyorlash vaqti kelganda, u ulardan bir qo'yni so'yishni so'radi. Bir kishi: "Men uni so'yaman", dedi. Yana biri: "Men uning terisini shilaman", dedi. Uchinchisi: "Men uni pishiraman", dedi. Shunda Allohning Elchisi ﷺ: "Men o'tin yig'aman", dedi. Ular: "Yo'q. Bu ishni biz o'zimiz bajaramiz", deyishdi. U: "Men bilaman, siz buni men uchun qilishga qodirsiz, lekin men imtiyozli bo'lishni yoqtirmayman. Alloh o'z qulining boshqalardan imtiyozli bo'lishini yoqtirmaydi", dedi. Shunday qilib u borib o'tin yig'di.
Whoever served him should be served by him too. ‘Ugh’ (an utterance of complaint) is a word that had never been said by him to his servant; nor was his servant blamed for doing a thing or leaving it undone. Loving the poor and the needy and entertaining them or participating in their funerals were things the Prophet (Peace be upon him) always observed. He never contempted or disgraced a poor man for his poverty. Once he was travelling with his Companions and when it was time to have food prepared, he asked them to slaughter a she-sheep. A man said: I will slaughter it, another one said: I will skin it out. A third said: I will cook it. So the Messenger of Allâh (Peace be upon him) said: I will collect wood for fire. They said: “No. We will suffice you that work.” “I know that you can do it for me, but I hate to be privileged. Allâh hates to see a slave of his privileged to others.” So he went and collected fire-wood.
Hind bin Abi Holaning tavsifidan bir qismini keltiraylik: “Allohning Elchisi ﷺ doimo g‘amgin bo‘lardilar, doimiy o‘y-fikrda edilar. Ularga tinchlik bo‘lmasdi (ya’ni uzoq vaqt). Faqat zarur bo‘lganda gapirardilar. Uzoq vaqt jim turardilar, gapirganlarida esa so‘zlarini og‘izlarining chetidan emas, balki butun jag‘lari bilan tugatardilar, ya’ni (takabburlik bilan emas). Gaplari ixcham edi. Gapirganlarida mazmunli va qat’iy gapirardilar. Ortiqcha ham, ma’nosi kam ham emas edi. Gaplari muloyim edi. Hech qachon qo‘pol yoki xor qiluvchi emas edi. Allohning ne’matini, u oz bo‘lsa ham, ulug‘lardilar. Agar biror kishining taomi ularga yoqmasa, na maqtar, na tanqid qilardilar.
Let us have some of the description of Hind bin Abi Halah: “The Messenger of Allâh (Peace be upon him) was continually sad, thinking perpetually. He had no rest (i.e. for long). He only spoke when it was necessary. He would remain silent for a long time and whenever he spoke, he would end his talk with his jawbone but not out of the corners of his mouth, i.e. (snobbishly). His speech was inclusive. He spoke inclusively and decisively. It was not excessive nor was it short of meaning. It was amiable. It was in no way hard discoroning. He glorified the bounty of Allâh; even if it were little. If he had no liking for someone’s food, he would neither praise nor criticize.
U doim o‘z g‘azabini to‘liq nazorat qilar edi va zarurat bo‘lmasa, hech qachon g‘azablangandek ko‘rinmas edi. U o‘zi uchun hech qachon g‘azablanmas va o‘zidan qasos olmas edi. Faqat Allohning muqaddasligi va dini uchun g‘azablangandek ko‘rinar edi ﷺ.
He was always in full control of his temper and he would never get seemed angry unless it was necessary. He never got angry for himself nor did he avenge himself. It was for Allâh’s sanctity and religion that he always seemed angry.
U'z qo'lining butun kaftini bilan biror narsaga ishora qilar edi va hayratlanganida uni ag'darib ko'rsatardi. G'azablansa, butun gavdasi va yuzini chetga burardi. Xursand bo'lganda, ko'zlarini pastga tushirardi. Uning kulgisi ko'pincha tabassum edi. Shunda uning do'ldiradek oppoq tishlari ko'rinardi.
When he pointed at a thing he would do so with his full hand-palm, and he would turn it round to show surprise. If he were angry he would turn both his body and face aside. When he was pleased, he cast his eyes down. His laughter was mostly smiling. It was then that his teeth which were like hail-stones were revealed.
U'z hech qachon o'zi bilan bevosita bog'liq bo'lmagan gapni gapirmas edi. U sahobalari orasidagi birodarlik rishtasini tasdiqladi; shu tariqa ularni yaqin qildi, ularni ajratmadi va ular orasiga adovat solmadi. O'z qavmi oldida izzatli bo'lganlar unga ham hurmat va ehtirom bilan qaraldi, ularni o'z qavmlari ustida hokimlar etib tayinladi. Uning yuzidagi xushchaqchaqlik hech kimning yuzidan qaytmas edi, hatto o'z qavmini ogohlantirgan kishilar yoki o'zi ehtiyot bo'lgan kishilar bo'lsa ham. U do'stlarini ziyorat qilar va odamlarning ahvolidan xabar olardi. U to'g'ri ishni tasdiqlar, yomon ishni tanqid qilar va uni barbod qilishga harakat qilardi. U barcha ishlarda mo'tadil edi. U boshqalar bilan teng edi va o'zini imtiyozli qilmas edi. Boshqalar beparvo bo'lib qolmasligi uchun o'zi hech qachon beparvolik bilan ish tutmas edi. Har bir vaziyatga o'z munosib o'rni berilar edi.
He never spoke unless it was something closely relevant to him. He confirmed the brotherhood relationship among his Companions; and thus he made them intimate and did not separate them or implant enmity among them. Those who were honourable with their peoples, were honoured and respected by him and were assigned rulers over their own peoples. His cheerfulness was never withdrawn at anyone’s face; even at those whom he warned his people from or those whom he himself was on the alert of. He visited friends and inquired about people’s affairs. He confirmed what was right and criticized the awful and tried to undermine it. He was moderate in all affairs. He was equal to others and was not privileged. He would never act heedlessly, lest the others should get heedless. Each situation was dealt with in its proper due.
U'z: Yaxshilik uning maqsadi edi, shuning uchun u hech qachon undan kam bo'lmas va unga befarq bo'lmas edi. Uning yonida o'tirganlar o'z qavmining eng yaxshilari edi, ularning ichida uning nazarida eng yaxshilari — umumiy maslahat beradiganlar edi. Uning nazarida eng buyuk va martabasi eng yuqori bo'lganlar — tasalli berish, kelishib ish yuritish va yordam berishda eng mohir edilar. Zikr (Allohni yod etish) u intilgan va o'tirganda ham, turganda ham doimo amal qilgan ish edi. Uning o'tirishi uchun aniq bir joy belgilanmagan edi. U guruhning oxirida, o'sha joyda eng so'nggi o'tirgan kishining yonida o'tirardi. U odamlarga ham shunday qilishni buyurardi. U ijtimoiy yig'inlarda ishtirokchilarining barchasiga teng munosabatda bo'lardi, shunda unga murojaat qilgan kishi Payg'ambar ﷺ tomonidan o'zidan boshqa hech kim hurmat qilinmaganini o'ylardi. Uning yoniga o'tirgan yoki o'z ishi yuzasidan maslahat so'rab uni to'xtatgan kishi suhbatni birinchi bo'lib boshlar va uni tugatardi. Payg'ambar ﷺ uning gapini oxirigacha sabr bilan tinglardi. U hech kimning iltimosini rad etmasdi; agar iloji bo'lmasa, uning o'rniga bir necha xushnud etuvchi so'zlar bilan javob berardi.
Righteousness was his target; so he was never short of it nor indifferent to it. People who sat next to him were the best of their people and the best of them all were — for him — those who provided common consultations. For him, the greatest ones and the highest in ranks were the best at providing comfort and co-ordination and succour. Remembrance (of Allâh) was a thing he aimed at and established whenever he sat down or stands up. No certain position was assigned for him to sit on. He sits at the end of the group, seated next to the last sitter in the place. He ordered people to do the same. He entertained his participiants in social gatherings alike so that the one addressed would think that there was no one honoured by the Prophet (Peace be upon him) but himself. He whoever sat next to him or interrupted him in order to ask for his advice about an affair of his, would be the first to start the talk and the one to end it. The Prophet (Peace be upon him) would listen to him patiently till he ended his speech. He never denied a request to anyone, if unapproachable, then few gratifying words would work, instead.
Uning sahovati, keng qalbliligi va bag‘rikengligi barcha odamlarni qamrab olar edi va shu sababli uni hammaning otasi deb hisoblash mumkin edi. Adolat yuzasidan ularning hammasi deyarli teng edi. Hech kim boshqasidan afzal emas edi, faqat Allohdan qo‘rqish mezonidan tashqari. U nazdida eng sevimli kishi Allohdan eng ko‘p qo‘rqadigan kishi edi. Uning majlisi muloyimlik, kamtarlik, sabr-toqat va rostgo‘ylik yig‘ilishi edi. Ovozlar qatorlarda yoki g‘avg‘o-to‘polonda ko‘tarilmas edi. Daxlsiz narsalar hech qachon daxlsiz bo‘lmay qolmas edi. Allohdan qo‘rqish va ibodat ularning mehr-shafqat va hamdardlikka erishish vositasi edi. Ular keksalarni hurmat qilar, yoshlarga rahm qilar edilar. Muhtojlarga yordam berar, musofirlarni mehmon qilar edilar.
His magnanimity, broad mindedness his tolerance could embrace all people and entitled him to be regarded as father for them all. In justice, all of them were almost equal. Nobody was better than another except on the criterion of Allâh fearing. A favoured one, to him, was the most Allâh fearing. His assembly was a meeting of clemency, timidness, patience and honesty. Voices were not raised in rows or riots. Inviolable things were never violable. Fearing Allâh and worship were their means to sympathy and compassion. They used to esteem the old and have mercy on the young. They assisted the needy and entertained strangers.
Allohning Elchisi ﷺ doim xushchaqchaq, muloyim, xushmuomala va yumshoq tabiatli edilar. U zot hech qachon qo'pol yoki baqiriqchi, yoki uyatsiz bo'lmas edilar. U zot na malomat qiluvchi, na maqtovchi edilar. Yoqtirmagan narsalariga e'tibor bermas edilar, lekin undan hech kim umidsizlanmas edi. Uch narsadan u zot o'zlarini xoli tutar edilar: riyokorlik, haddan oshish va o'zlariga aloqasi bo'lmagan narsalar. Odamlar uch narsada undan qo'rqmas edilar — chunki bu narsalar u zotning fazilatlari yoki odatlari emas edi: U zot hech kimni tanqid qilmas, malomat qilmas va birovning aybini yoki kamchiligini qidirmas edilar. U zot faqat ajr-savobi Alloh tomonidan xohlangan narsalarnigina gapirar edilar. U zot so'zlaganlarida, tinglovchilar boshlarini egib, diqqat bilan tinglar edilar. Ular faqat u zot jim turganlarida gapirar edilar. Kim gapirishi haqida ular o'rtasida bahs yoki tortishuv bo'lmas edi. U zotning huzurlarida gapirgan kishini, u so'zini tugatguncha, hamma diqqat bilan tinglar edi. Ularning suhbati muhokama qilinayotgan yoki birinchi so'zlovchi bayon etgan mavzu haqida bo'lar edi. Allohning Elchisi ﷺ ular kulgan narsaga kular, ular ajablangan narsadan ajablanar edilar. U zot har doim notanish kishining suhbatdagi qo'polligiga sabr qilar edilar. U zot shunday derdilar:
The Messenger of Allâh (Peace be upon him) was always cheerful, easy, pleasant-tempered and lenient. He was never rude or rough nor clamorous or indecent. He was neither a reproacher nor a praiser. He overlooked what he did not desire, yet you would never despair of him. Three qualities he disposed of: hypocrisy, excessiveness, and what was none of his concern. People did not fear him in three area: — for they were not qualities or habits of his —: He never disparaged, or reproached nor did he seek the defects or shortages of others. He only spoke things whose reward was Divinely desirable. When he spoke, his listeners would attentively listen casting down their heads. They only spoke when he was silent. They did not have disputes or arguments about who was to talk. He who talked in his presence would be listened to by everybody till he finished his talk. Their talk would be about the topic discussed or delivered by their first speaker. The Messenger of Allâh (Peace be upon him) used to laugh at what they laughed at and admired what they used to admire. He would always show patience with a stranger’s harshness at talk. He used to say:
“Agar biror kishi biror narsani astoydil izlayotganini ko‘rsangiz, uning ehtiyojini qondirishga yordam bering. Mukofotni hech qachon mukofot beruvchidan — ya’ni Allohdan boshqadan so‘ramang.”
• “When you see a person seeking an object earnestly, assist him to get his need. And never ask for a reward except from the reward-Giver, i.e. Allâh.”.
Xorija ibn Zayd aytdi: «Payg‘ambar ﷺ o‘tirgan odamlar orasida eng hurmatlisi edi. Uning a’zolari deyarli ko‘rinmas edi. U ko‘pincha jim bo‘lar va zarurat bo‘lmasa, kam gapirardi. Gapi qo‘pol yoki odobsiz bo‘lganlardan yuz o‘girardi. Uning kulgisi faqat tabassum edi. Uning so‘zi qat’iy va aniq bo‘lib, na ortiqcha, na kam edi. Hurmat va ehtirom yuzasidan hamda Payg‘ambar ﷺ ga ergashib, uning huzurida sahobalarning kulgisi ham tabassum bilan cheklanardi».
Kharijah bin Zaid said: “The Prophet (Peace be upon him) was the most honoured among the people with whom he sat. His limbs could hardly be seen. He was often silent and rarely talked when speech was not a necessity. He turned away from those whose speech was rude or impolite. His laughter was no more than a smile. His speech, which was decisive, it was neither excessive nor incomplete. Out of reverence and esteem and following the example of their Prophet (Peace be upon him), the Companions’ laughter at his presence — was smiling, as well.”.
Umuman olganda, Payg'ambar (alayhissalom) benazir kamolot sifatlari bilan bezatilgan edi. Shunday bo'lishi ajablanarli emas, chunki uni Alloh tarbiyalagan, ta'lim bergan va (Qur'onni) o'rgatgan. Hatto Alloh uni maqtagan:
On the whole the Prophet (Peace be upon him) was ornamented with peerless attributes of perfection. No wonder to be like that for he was brought up, educated and taught (the Qur’ân) by Allâh. He was even praised by Allâh:
“Albatta, sen [ey Muhammad ﷺ] ulug‘ axloq ustidasan.” [68:4].
• “And verily, you [O Muhammad (Peace be upon him) ] are on an exalted standard of character.” [68:4].
Bular Payg'ambar ﷺ ga xos bo'lgan sifat va fazilatlar edi, ular odamlarning qalblarini unga yaqinlashtirdi, uning atrofiga tortdi va uni sevdirdi. Ushbu xislatlari uni shunchalik mashhur qildiki, qavmining tazyiqi va adovati kamaydi va ular Islomni ommaviy ravishda qabul qila boshladilar.
Those were the attributes and qualities that the Prophet (Peace be upon him) enjoyed which made the hearts of souls of the people close to him, draw near to him and love him. Those traits made him so popular that the restraint and enmity of his people grew less and they started to embrace Islam in large crowds.
Bu tavsif Muhammad ﷺning mukammal fazilatlarining shunchaki qisqacha sharhi yoki tez ko‘rib chiqilishidir. U Payg‘ambar ﷺning barcha go‘zal sifatlarini to‘liq qamrab olish maqsadini ko‘zlaydi. Hech kim bu olamdagi eng buyuk insonning ulug‘ sifatlari haqida to‘liq bilimga yoki to‘la tasavvurga ega ekanini da’vo qila olmaydi. Hech kim bu mukammallik cho‘qqisidagi zotga munosib ta’rifni bera olmaydi. U doimo Allohning nurini izlagan zot edi, shu darajada ki, butunlay Qur’oniy yo‘nalish bilan to‘yingan edi.
This description is in fact no more than a rapid review or rather short brief lines of Muhammad’s (Peace be upon him) aspects of full perfection. Trying to encompass the whole perfect picture of the Prophet (Peace be upon him). No one can ever claim to be possessed of full knowledge or complete mastery of the great attributes of the greatest man in this universe. No one can ever give this man, the top of perfection, his due descrpition. He was a man who always sought Allâh’s light, to such an extent that he was wholly imbued with the Qur’ânic approach.
Ey Alloh! Muhammad ﷺ ga va Muhammadning oilasiga rahmat yubor, xuddi Ibrohim va Ibrohimning oilasiga rahmat yuborganing kabi. Albatta, Sen maqtovga loyiqsan, Sen buyuk va ulug'siz.
• O Allâh! send your blessings (and the Holy Words of Yours) upon Muhammad and the family of Muhammad, as You have send blessings upon Ibrâhim and the family of Ibrâhim. You are worthy of all praise, All Glorious.
Ey Alloh! Muhammad ﷺ va Muhammadning oilasiga rahmat yubor, xuddi Ibrohim va Ibrohimning oilasiga rahmat yuborganing kabi. Albatta, Sen maqtovga loyiqsan, buyuk va ulug'san.
O Allâh! bless Muhammad and the family of Muhammad as You have already blessed Ibrâhim and the family of Ibrâhim. You are worthy of all praise, All Glorious.