Garchi harbiy jihatdan o‘z to‘liq ko‘lamiga yetmagan bo‘lsa-da, bu g‘azvaning ma'lum oqibatlari bor edi: ular Islom davlati ichida notinchlik holatini yuzaga keltirdi va munofiqlarni sharmandalikka giriftor qildi. Bundan tashqari, u jamoaga yuksak martaba, or-nomus va nafslarning poklik taassurotini beradigan mustahkamlovchi qonunlarning joriy etilishini talab qildi.

Though militarily it did not assume its full dimension, this Ghazwah had certain implications that brought about a state of turbulence within the Islamic State, and resulted in disgracefulness to clothe in the hypocrites. Moreover, it entailed enactment of consolidating legislations that attached an impression of nobility, dignity and purity of souls to the Islamic community.

2-Sha'bon kuni Payg'ambarga ﷺ xabar yetib keldi: Bani Al-Mustaliq qabilasi boshlig'i Al-Horis bin Dirar o'z odamlarini, shuningdek ba'zi arablarni safarbar qilib, Madinaga hujum qilmoqchi ekan. Xabarlarni tekshirish uchun darhol Buraida bin Al-Haseb Al-Aslamiy yuborildi. U Abu Dirar bilan gaplashdi, Abu Dirar esa urush niyatini tasdiqladi. Keyinroq u musulmonlarning joylashuvini o'rganish uchun razvedkachi yubordi, lekin uni asirga olib, o'ldirishdi. Payg'ambar ﷺ o'z odamlarini chaqirib, urushga tayyorlanishni buyurdi. Jo'nashdan oldin Zayd bin Horisa Madinaning ishlariga qarash va ularni tartibga solish vazifasi bilan topshirildi. Musulmonlarning kelganini eshitgan kofirlar qo'rqib ketdi, ular bilan birga kelgan arablar esa saf buzib, jonlarini saqlab qochib ketishdi. Muhojirlarning bayrog'i Abu Bakrga, Ansorlarning bayrog'i esa Sa'd bin Ubadaga topshirildi. Ikki qo'shin Muraysi deb ataladigan quduq yonida joylashdi. Bir soat davomida o'q otish davom etdi, so'ngra musulmonlar hujumga o'tib, dushman bilan jang qilishdi va jang musulmonlarning to'liq g'alabasi bilan tugadi. Ba'zi odamlar o'ldirildi, kofirlarning ayollari va bolalari asirga olindi, musulmonlarga ko'p o'lja tushdi. Musulmonlardan faqat bittasi ansorlardan biri tomonidan xato bilan o'ldirildi. Asirlar orasida kofirlar boshlig'i Horisning qizi Juvayriya ham bor edi. Payg'ambar ﷺ uni nikohiga oldi, shu munosabat bilan musulmonlar dushman asirlaridan yuzta kishini ozod qilishdi, ular Islomni qabul qildilar va shu sababli "Payg'ambarning qudalari" deb atala boshlandi.

News reached the Prophet (Peace be upon him) on Sha‘ban 2nd. to the effect that the chief of Bani Al-Mustaliq, Al-Harith bin Dirar had mobilised his men, along with some Arabs, to attack Madinah. Buraidah bin Al-Haseeb Al-Aslami was immediately despatched to verify the reports. He had some words with Abi Dirar, who confirmed his intention of war. He later sent a reconnoiterer to explore the positions of the Muslims but he was captured and killed. The Prophet (Peace be upon him) summoned his men and ordered them to prepare for war. Before leaving, Zaid bin Haritha was mandated to see to the affairs of Madinah and dispose them. On hearing the advent of the Muslims, the disbelievers got frightened and the Arabs going with them defected and ran away to their lives. Abu Bakr was entrusted with the banner of the Emigrants, and that of the Helpers went to Sa‘d bin ‘Ubada. The two armies were stationed at a well called Muraisi. Arrow shooting went on for an hour, and then the Muslims rushed and engaged with the enemy in a battle that ended in full victory for the Muslims. Some men were killed, women and children of the disbelievers taken as captives, and a lot of booty fell to the lot of the Muslims. Only one Muslim was killed by mistake by a Helper. Amongst the captives was Juwairiyah, daughter of Al-Harith, chief of the disbelievers. The Prophet (Peace be upon him) married her and, in compensation, the Muslims had to manumit a hundred others of the enemy prisoners who embraced Islam, and were then called the Prophet’s in-laws.

ʿAbdulloh ibn Ubay — dahshatli munofiq, Islomga va musulmonlarga nisbatan adovat bilan to‘la edi, chunki u Payg‘ambar ﷺ uni Avs va Xazraj qabilalari ustidagi yetakchiligidan mahrum qilgan deb hisoblardi. Bu ikki qabila esa allaqachon Muhammad ﷺning payg‘ambarligiga va ularning ustidagi sarvarligiga rozi bo‘lgan edi.

‘Abdullah bin Ubai, a terrible hypocrite was full of rancour against Islam and the Muslims because he believed that the Prophet (Peace be upon him) had dispossessed him of his leadership over Al-Aws and Al-Khazraj, two clans already agreed on the Prophethood of Muhammad (Peace be upon him) and his masterhood over them.

‘Abdulloh’ning adovati u Islomni ko‘rsatishdan oldin ham namoyon bo‘lgan edi. Badr jangidan keyin u o‘zini musulmon qilib ko‘rsatdi, ammo chuqur qalbida u Alloh va Uning Elchisi ﷺ, hamda umuman barcha mo‘minlarning dahshatli dushmani bo‘lib qoldi. Uning yagona maqsadi har doim musulmonlar jamoasida nifoq urug‘ini sochish va yangi ilohiy din bo‘lgan dinning sababini zaiflashtirish bo‘lgan. Uning xoinona xatti-harakatlari hamma joyda ko‘zga tashlanardi, ammo Uhud jangida musulmonlar orasida chalkashlik va tartibsizlik yaratishga qaratilgan yovuz urinishlarida ayniqsa yaqqol namoyon bo‘ldi. Uning munofiqligi va aldamchiligi jiddiy va xunuk tus oldi: u Payg‘ambar ﷺning juma xutbasidan oz oldin musulmonlar orasida turib, ularga masxara bilan: “Bu Alloh Elchisi bo‘lib, Alloh sizni uning orqali sharaflagan, shuning uchun unga yordam berishingiz, itoat etishingiz va uni tinglashingiz kerak”, deb aytardi-da, so‘ng o‘tirib qolardi. Uhud jangidan keyingi juma kuni ham xuddi shunday qildi. U shu darajada beadab va o‘ta dadil edi, uning so‘zlari chuqur ildiz otgan adovatdan dalolat berardi, shuning uchun ba’zi musulmonlar uning libosidan ushlab, malomat bilan uni jim qildilar. U darhol masxaraomuz qo‘pol so‘zlarni aytib, chiqib ketdi. Masjid darvozasida bir Ansor unga duch kelib, qaytib borib Elchi ﷺdan Allohning mag‘firatini so‘rashni buyurdi, ammo u Elchi ﷺning buni so‘rashini hech qachon istamaganini aytib javob berdi. Bundan tashqari, u yahudiylarning boshqa qabilasi bo‘lgan Bani Nazir bilan yashirin aloqalar o‘rnatdi, ular bilan ittifoq tuzishga undadi va ularga yordam va’da qildi; bularning hammasi musulmonlarga qarshi uyushtirilgan uzoq davom etgan fitna va makr jarayonida, uning toxtovsiz harakatlari edi. Xandaq jangi paytida uning xoinona harakatlari va dahshatli urinishlari haqida Allohning so‘zlari bu nifoq shaklini juda aniq tasdiqlash uchun kelib tushdi:

‘Abdullah’s rancour had appeared before he feigned Islam. Following the battle of Badr, he made pretensions of being a Muslim, but deep at heart, he remained that terrible enemy of Allâh, His Messenger; and all the believers, in general. His sole target had always been to sow the seeds of dissension in the Muslim community, and undermine the cause of the new heavenly religion it has. His treacherous behaviour could be witnessed everywhere but was strikingly evident in his wicked attempts at creating a state of confusion and diamongst the Muslims at Uhud Battle. His hypocrisy and deceit assumed serious and ugly dimensions when he used to stand up among the Muslims shortly before the Prophet’s Friday speech, and mockingly say to them: “This is the Messenger of Allâh, who has honoured you with Allâh, so you have got to support, obey and listen to him,” and then he would sit down. He did the same following Uhud Battle on Friday. He was so rude and presumptuous that his words smacked unmistakingly of deeply-rooted rancour, so that some of the Muslims took him by his cloak reproachingly and silenced him. He immediately left, uttering rude and mocking words. A Helper met him at the Mosque gate and ordered him to return and beg the Messenger for Allâh’s forgiveness, but he retorted that he had never wanted him to ask for that. He, moreover, conducted clandestine contacts with Bani Nadir, another tribe of Jews, encouraging them to make alliance with him and promising support for them; all of this in his ceaseless efforts in a long process of conspiracy and intrigue hatched against the Muslims. Allâh’s Words as regards his treacherous acts and awe-inspiring attempts during the Trench Battle came to testify quite clearly to this mode of hypocrisy:

Bu G'azvada munofiqlar musulmonlarning o'zlari orasida nifoq solishga, shuningdek, Payg'ambar ﷺ haqida jiddiy va iflos bo'htonga yaqin qolishdi. Qisqasi, ularning xatti-harakati Allohning So'zlarining haqiqiy tarjimasi edi:

During this Ghazwah, the hypocrites almost managed to create a sort of discord among the Muslims themselves, coupled with a serious and ugly slander against the Prophet (Peace be upon him) himself. In short, their behaviour was an authentic translation of Allâh’s Words:

• "Agar ular sizlar bilan birga chiqqanda edi, sizlarga buzg'unchilikdan boshqa hech narsa qo'shmagan bo'lar edilar va sizlarning orangizda shoshilib yurib (fitna-fasod tarqatib) va aro'zizlar orasiga fitna solib yurar edilar..." [9:47].

• “Had they marched out with you, they would have added to you nothing except disorder, and they would have hurried about in your midst (spreading corruption) and sowing sedition among you …” [9:47].

Muhojirlar bilan Ansorlar o‘rtasida munofiqlarning fitna va yomon niyatlari sababli janjal chiqay deb qolgan edi. Payg‘ambar ﷺ ularning bu xatti-harakatini johiliyat odatlariga o‘xshatib, ularni tanbeh berdi. Munofiqlar, ularning boshlig‘i ‘Abdulloh ibn Ubay esa, musulmonlarning yashirin ravishda tuzilgan dushmanona rejalar va yomon fitnalarga qarshi chiqqanidan g‘azablanib, “Eng sharafli kishi eng past kishini Madinadan haydaydi”, deb qasam ichdilar va qo‘shib qo‘ydilar: “Ular (musulmonlar) bizdan ko‘payib ketdilar va bizning yerimizni bo‘lishib oldilar. Itingizni semirtirsangiz, u sizni yeydi.” Bu gap Payg‘ambar ﷺ ga yetkazilganda, sahobalardan hurmatli ‘Umar roziylallohu anhu Ibn Ubayni o‘ldirishga ruxsat so‘radi. Payg‘ambar ﷺ esa uning taklifini rad etdi, chunki o‘z xalqini o‘ldirishda ayblanish Payg‘ambarga munosib emas, deb hisobladi. Aksincha, kutilmagan bir qadam bilan ‘Umarga jo‘nash haqida e’lon qilishni buyurdi. U odamlari bilan quyosh qattiq qizigunicha ikki kun yo‘l yurdi. Ular to‘xtab uxlab qolishdi. Bu oldingi voqeadan odamlarning e’tiborini chalg‘itish uchun ishlatilgan ustalik edi. ‘Abdullohning o‘g‘li otasining bu razil qilig‘ini eshitdi va karvon Madinaga yetib kelganda, qilichini yalang‘ochlab, otasi shaharga kirishiga to‘sqinlik qildi. U otasi gunohini tan olib, o‘zi Madina fuqarolarining eng past kishisi, Payg‘ambar ﷺ esa ularning eng sharafli kishisi ekanini e’lon qilmaguncha, uni kiritmadi. Shunday qilib, maqtanchoqlik o‘z egasining boshiga qaytdi. Shuningdek, rivoyat qilinishicha, agar Payg‘ambar ﷺ xohlaganida, o‘g‘li otasini o‘ldirishga tayyor edi.

A quarrel was about to break out between the Emigrants and the Helpers on account of plots and evil intentions designed by the hypocrites. The Prophet (Peace be upon him) told them off describing their misbehaviour as something smacking of pre-Islamic practices. They, hypocrites with ‘Abdullah bin ‘Ubai at their head, were furious for the challenge which the Muslims showed towards the hostile plans and vicious intrigues woven behind closed doors, and swore “the most honourable will expel the meanest out of Madinah,” and added: “They (the Muslims) have outnumbered and shared us our land. If you fatten your dog, it will eat you.” When that talk was reported to the Prophet (Peace be upon him), ‘Umar, a venerable Companion, asked for permission to have Ibn ‘Ubai killed. The Prophet (Peace be upon him) naturally turned down his proposal on the grounds that it did not become of a Prophet (Peace be upon him) to be accused of killing his people. He, on the contrary in an unexpected move, asked ‘Umar to announce departure. He marched with his men for two days until the sun grew too hot. They stopped and fell asleep, a clever attempt at diverting his people’s attention from the previous event. ‘Abdullah’s son heard of that vile of his father and as the party reached Madinah, he drew his sword and barred his father’s entry into the town until he had confessed and declared that he himself was the meanest of the citizens of Madinah and the Prophet (Peace be upon him) the most honourable of them. Thus the boast recoiled on his head. It was also reported that the son was ready to kill his father if the Prophet (Peace be upon him) had wanted him to.

Bu juda og‘ir voqea Bani Mustaliq ustidagi yurishdan qaytish paytida sodir bo‘lgan. Musulmonlar qo‘shini Madinadan ozgina uzoqlikdagi bir joyda bir kecha to‘xtashga majbur bo‘ldi. Bu yurishda Payg‘ambar ﷺ bilan birga uning ulug‘ va iqtidorli xotini ‘Oisha (Alloh undan rozi bo‘lsin) ham bor edi. Shunday bo‘ldiki, ‘Oisha (Alloh undan rozi bo‘lsin) tabiiy ehtiyojini ado etish uchun lagerdan ancha uzoqqa chiqdi. Qaytganida u bo‘yinbog‘ini qayerdadir tushirib qo‘yganini bildi. Bo‘yinbog‘ unchalik qimmatbaho emas edi, lekin u do‘stidan vaqtincha olingan edi, shu sababli ‘Oisha (Alloh undan rozi bo‘lsin) uni izlash uchun yana chiqdi. Qaytib kelganida, katta qayg‘u va xijolat ichida, qo‘shin u minib ketayotgan tuya bilan allaqachon yo‘lga chiqib ketgan edi. Xizmatkorlari uning kajavada ekanligini o‘ylagan edilar, chunki u o‘sha paytda ozg‘in, juda yosh va yengil vaznli edi. Ojizligidan u o‘tirib, uyqu uni engguncha yig‘ladi. Muhojirlardan Safvon ibn Mu‘attal oxirda kelayotgan edi. U hijob haqidagi oyat nozil bo‘lishidan oldin ham ‘Oishani ko‘rgan edi, shu sababli uni tanidi. U ‘Oishaga hech bir so‘z aytmay, uni tuyasiga mindirib Madinaga olib keldi, o‘zi esa tuya orqasidan piyoda yurdi. Madinaning munofiqlari ‘Abdulloh ibn Ubay ibn Salul boshchiligida bu voqeadan foyda ko‘rishga urindilar va ‘Oisha (Alloh undan rozi bo‘lsin)ga qarshi yomon bo‘hton tarqatdilar. Afsuski, ba’zi musulmonlar ham bu ishga aralashib qoldilar. Madinaga yetib kelgach, Payg‘ambar ﷺ sahobalari bilan maslahatlashdi. Ular talaqdan tortib to xotinni saqlab qolishgacha turli fikrlarni bildirdilar. Bu voqea ikki raqib guruh – Al-Avs va Al-Xazraj o‘rtasida jang chiqarishga deyarli sabab bo‘ldi, lekin Payg‘ambarning aralashuvi ikkala tomonni ham tinchitdi. ‘Oisha (Alloh undan rozi bo‘lsin) esa tarqatilayotgan mish-mishlardan bexabar edi, u kasallanib, bir oy davomida to‘shakda yotib qoldi. Kasallikdan tuzalgach, u bu bo'hton haqida eshitdi va haqiqiy xabarni bilish uchun ota-onasinikiga borishga ruxsat so'radi. Keyin u yig'lab yubordi va ikki kun, bir tunni uyqusiz o'tkazdi, to'xtovsiz yig'lab, shu darajaga yetdiki, jigari yorilib ketayotganini his qildi. Payg'ambar ﷺ uning ahvolini ko'rish uchun keldi va Allohning birligiga guvohlik bergandan so'ng unga dedi: "Agar sen begunoh bo'lsang, Alloh seni oqlaydi; aks holda, sen Uning mag'firati va afvini so'rashing kerak." U yig'lashdan to'xtadi va ota-onasidan o'z nomidan gapirishni so'radi, lekin ularning aytadigan hech narsasi yo'q edi. Shunda u o'zi tashabbus ko'rsatib dedi: "Agar men sizga begunohman desam, va Alloh mening albatta begunoh ekanimni bilsa ham, siz menga ishonmaysiz; agar men, Alloh biladiki, begunoh bo'lgan narsani tan olsam, siz menga ishonasiz. Unda men uchun Yusuf payg'ambarning otasi aytgan so'zdan boshqa tayanch qolmaydi:"

This extremely painful incident took place on the Prophet’s return from the expedition against Bani Mustaliq. The Muslim army had to halt for a night at a place, a short distance from Madinah. In this expedition, the Prophet (Peace be upon him) was accompanied by his noble and talented wife, ‘Aishah (May Allah be pleased with her) As it so happened, ‘Aishah (May Allah be pleased her) went out some distance from the camp to attend to the call of nature. When she returned, she discovered that she had dropped her necklace somewhere. The necklace itself was of no great value, but as it was a loan from a friend, ‘Aishah (May Allah be pleased her) went out again to search for it. On her return, to her great grief and mortification, the army had already marched away with the camel she was riding, her attendants thinking that she was in the litter as she was then thin, very young and light of weight. In her helplessness she sat down and cried till sleep overpowered her. Safwan bin Mu‘attal, an Emigrant, who was coming in the rear recognized her as he had seen her before the verse enjoining the veil was revealed, and brought her on his camel to Madinah without saying a single word to her, himself walking behind the animal. The hypocrites of Madinah led by ‘Abdullah bin ‘Ubai bin Salul, sought to make capital out of this incident and spread a malicious scandal against ‘Aishah (May Allah be pleased her) and unfortunately some of the Muslims also became involved in it. On arrival in Madinah, the Prophet (Peace be upon him) held counsel with his Companions, who pronounced different opinions ranging from divorce to retention. The incident almost roused a fight between two rival factions, Al-Aws and Al-Khazraj, but the Prophet’s intervention silenced both parties on the sport. ‘Aishah (May Allah be pleased with her) unaware of the rumours being circulated, fell ill and was confined to bed for a month. On recovering, she heard of the slander and took permission to go and see her parents seeking authentic news. She then burst into tears and stayed for two days and one sleepless night ceaselessly weeping to such an extent that she felt her liver was about to rip open. The Prophet (Peace be upon him) visited her in that situation, and after testifying to the Oneness of Allâh he told her, “If you are innocent, Allâh will acquit you, otherwise, you have to beg for His forgiveness and pardon.” She stopped weeping and asked her parents to speak for her, but they had nothing to say, so she herself took the initiative and said “Should I tell you I am innocent, and Allâh knows that I am surely innocent, you will not believe me; and if I were to admit something of which, Allâh knows, I am innocent, you will believe me, then I will have nothing to make recourse to except the words of the father of Prophet Yusuf (Joseph):