例如，当我们决定将建立伊斯兰国置于集体义务优先次序的首位时，我们这一决定是依据《古兰经》和圣训的文本作出的。

For instance, when we decide that the establishment of the Islamic State comes at the head of the scale of priorities amongst the collective obligations, we take this decision from the texts of the Qur’an and Sunnah.

这方面要求依照安拉所降示之法统治的经文很多。安拉{……}。 Note: The Qur'an verse text in the original was not included in the message (it appears only as the symbol "􀀬"), so no verse was inserted. Please provide the verse text if you want it translated.

The verses that obligate to rule by what Allah has revealed are many. He 􀀬 says:

“……而不依照安拉所降示的来裁决的人，他们就是卡菲尔（不信者）。”【古兰经 5:44】“……而不依照安拉所降示的来裁决的人，他们就是宰立muun（不义者、压迫者）。”【古兰经 5:45】“……而不依照安拉所降示的来裁决的人，他们就是法赛克un（悖逆者）。”【古兰经 5:47】“不然！你的主发誓，除非他们让你（穆罕默德ﷺ）裁决他们之间的一切纷争，否则他们便不是信士……”【古兰经 4:65】“你要依照安拉所降示的来在他们之间裁决，不要顺从他们的私欲……”【古兰经 5:49】“难道他们还想寻求蒙昧时代的判决吗？对于坚信的民众来说，谁的判决比安拉更好呢？”【古兰经 5:50】遵行这些经文以及其他包含其他节文和圣训的经文，有赖于伊斯兰国的存在，而伊斯兰国将依照安拉所降示的来统治。

“…And whosoever does not judge by what Allah has revealed, such are the Kaafirun (disbelievers).” [TMQ 5:44] “…And whosoever does not judge by what Allah has revealed, such are the zaalimun (unjust, oppressors).” [TMQ 5:45] “…And whosoever does not judge by what Allah has revealed, such are the Faasiqun (transgressors)” [TMQ 5:47], “But no, by your Lord, they can have no Imaan, until they make you (O Muhammad) the judge in all disputes between them…” [TMQ 4:65], “And so judge between them by what Allah has revealed and follow not their vain desires...” [TMQ 5:49], “Do they then seek the judgement of (the days of) Ignorance? And who is better in judgement than Allah for a people who have firm belief.” [TMQ 5:50] Acting upon these texts and other such texts containing other ayaat and ahadeeth depends on the existence of the Islamic State which will rule by what Allah 􀀬 has revealed.

有关确立哈杜德（刑罚条例）的经文有很多。

The verses that order the establishment of the Hudood (penal code) are many:

“割断窃贼的手，无论男女……”［TMQ 5:38］，“通奸的男女，你们应当各鞭笞一百下……”［TMQ 24:2］，“那些指控贞洁妇女、却拿不出四个见证人的人，你们应当鞭笞他们八十下……”［TMQ 24:4］，“……凡被无辜杀害的人（即故意、出于敌意和压迫而杀，而非出于过失），我们已赋予其继承人权力（即要求以血还血的卡绥绥，或宽恕，或接受血金）……”［TMQ 17:33］，“那些与安拉和祂的使者为敌、在大地上作恶的人，其报应只能是被杀、被钉十字架，或者双手双脚交叉被截，或者被驱逐出境……”［TMQ 5:33］。圣训中有许多段经文提到了对饮酒者的鞭刑，对已婚通奸者的石刑，以牙还牙，对伤害行为实行卡绥绥（等量报复），以及血金（阿尔什）。

“Cut off the hand of the thief, male or female...” [TMQ 5:38], “The woman and the man guilty of illegal intercourse, flog each of them with a hundred stripes...” [TMQ 24:2], “And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes...” [TMQ 24:4], “…And whoever is killed (intentionally with hostility and oppression and not by mistake), We have given his heir the authority (ie to demand Qisas, to forgive or receive blood money)…” [TMQ 17:33], “The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off on the opposite sides, or be exiled from the land…” [TMQ 5:33] There are many ahadeeth which mention the whipping of the one who drinks alcohol, and stoning the fornicator who is married, tooth for a tooth, qisas (equal retribution) for injuries, and the arsh (blood money)

当不实行格萨斯（同态复仇）时，以及在沙里尔（伊斯兰教法）未规定具体刑罚的情况下实施塔兹尔（酌情惩罚）时。执行这些规定和哈杜德（天经所定刑罚），而真主所立法的这些条例，有赖于一个依照真主所降示之律法进行统治的伊斯兰国家的存在。

when qisaas does not take place, and the imposition of the ta’zeer (discretionary punishment) where the Shar’a has not fixed a specific punishment. Acting upon these rules and Hudood, which Allah 􀀬 has legislated, depends on the presence of the Islamic State that will rule by what Allah 􀀬 has revealed.

关于为主道而进行的圣战（Jihaad）的经文数量众多。

The verses that mention Jihaad in the path of Allah 􀀬 are numerous.

例如:

For instance:

“迈步出征，无论你们轻装还是重装，都要以财产和生命在安拉的道路上努力奋斗……”［古兰经 9:41］，“你们应当与那些不信安拉、不信末日、不禁止安拉及其使者所禁止之物、也不信奉真理之教（伊斯兰教）的人作战，无论是经典的信徒（犹太教徒和基督教徒）中的人，直到他们心甘情愿地缴纳人头税（吉兹耶），并自认屈服。”［古兰经 9:29］，“……你们要共同与以物配主者作战，正如他们共同与你们作战一样……”［古兰经 9:36］，“你们当与他们作战，直到不再有迫害（不信和以物配主），宗教完全归安拉所有……”［古兰经 8:39］，“你们要为他们准备你们所能准备的一切力量和战马，以威慑安拉的敌人和你们的敌人，以及你们所不知道而安拉知道的其他人……”［古兰经 8:60］ 对这些经文以及其他类似的节文和圣训的实践，取决于一个依照安拉所降示之法治理的伊斯兰国的存在。有圣训提到，圣战将持续到末日，正义之人的公正或不义之人的不义都不能使其失效。换言之，穆斯林在被号召参加圣战时就有义务参与圣战，无论伊斯兰国是否存在，即圣战将与每一位埃米尔一同进行，无论他是虔诚的还是罪人。

“March forth, whether you are light or heavy, strive hard with your wealth and your lives in the path of Allah…” [TMQ 9:41], “Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger and those who acknowledge not the religion of truth (Islam) among the people of the Book (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued” [TMQ 9:29], “…and fight the Mushrikeen (polytheists, idolaters) collectively, as they fight against you collectively...” [TMQ 9:36], “And fight them until there is no more Fitnah (disbelief and polytheism) and the deen (worship) will be for Allah alone...” [TMQ 8:39], “And make ready against them all you can of power, including the steeds of war to threaten the enemy of Allah and your enemy, and others besides them, you may not know but whom Allah does know...” [TMQ 8:60] Acting upon these texts and other such ayaat and ahadeeth depends on the existence of the Islamic State that will rule by what Allah 􀀬 has revealed. There are ahadeeth, which mention that Jihaad will continue until the Day of Judgement and the justice of a just person or the injustice of an unjust person will not annul it. In other words, the Muslim is obliged to engage in Jihaad when he is called to Jihaad, whether the Islamic State exists or not, ie Jihaad will take place with every Ameer, whether pious or sinful.

然而，当今的统治者既不进行圣战（Jihaad），也不号召为了真主的道路而圣战。他们下令作战时，所下令的却是穆斯林之间的相互残杀。他们会一直如此，直到信仰真主和末日的人们奋起，推翻那些异教（kufr）的小国，并以之取代，建立唯一的伊斯兰国，依照真主所降示的律法统治。

However, the rulers today do not engage in Jihaad, nor do they order Jihaad in the path of Allah 􀀬. When they order fighting they order the fighting of Muslims amongst themselves. They will continue to do that until men who believe in Allah 􀀬 and the Last Day rise up and demolish the kufr statelets and, in their place, establish the one Islamic State, which will rule by what Allah 􀀬 has revealed.

伊斯兰乌玛肩负向世界传达使命，并且是诸民族中最优秀的乌玛，这方面的经文数量众多。

The verses which make the Islamic Ummah carry the message to the world, and the best Ummah among other nations are numerous:

“你们是为人类而被造化的最优秀的民族，你们命人行善、禁人作恶，并且信仰真主……”[TMQ 3:110]，“……然而尊荣、权势和荣耀属于真主、祂的使者和信士们……”[TMQ 63:8]，“……真主绝不让不信道者得以胜过信士们”[TMQ 4:141]，“我这样使你们成为中道的民族，以便你们为世人作证，使者也为你们作证……”[TMQ 2:143]。信士们若没有国家，何以能有尊严？不信道者何以不能凌驾于信士之上？信士们在自己的家园中尚且无法实行这些，又何以能够命令其他民族行善、禁止他们作恶？若没有依照真主所降示之法治理的伊斯兰国家，这些都不可能实现。

“You are the best of peoples ever raised up for mankind; you enjoin al-ma’roof and forbid al-munkar, and you believe in Allah...” [TMQ 3:110], “…But honour, power and glory belong to Allah, His Messenger, and to the believers...” [TMQ 63:8], “…And never will Allah grant to the disbelievers a way over the believers” [TMQ 4:141], “Thus We have made you a just nation, that you be witnesses over mankind and the Messenger 􀁕 be a witness over you…” [TMQ 2:143] How can there be any dignity for the believers, and the kuffar not have a way over the believers, while the believers have no State? How can they enjoin other nations with the ma’roof and forbid them from the munkar while, in their own homes, they are unable to do this? This will not be possible without the presence of the Islamic State which rules by what Allah 􀀬 has revealed.

有许多圣训命令穆斯林应当拥有一位伊玛目,并以对安拉的经典以及祂的使者的逊奈的遵循来向他宣誓效忠。

There are numerous ahadeeth which command the Muslims to have one Imam, to whom they will give pledge on the Book of Allah 􀀬 and the Sunnah of His Messenger:

“凡死时未曾有效忠誓约（bai'ah，对哈里发的宣誓效忠）的人……”

“Whosoever dies without having a bai’ah (pledge to a Khaleefah)

…“他就是死于蒙昧时代（জাহিলিয়্যাহ）的死亡。”“伊玛目是一面盾牌，穆斯林在他身后作战，并借他来保护自己。”“若有人看到他的埃米尔（统治者）有令他不悦之处，就应当忍耐，因为凡与苏丹（伊斯兰的权威）分离哪怕一虎口之距、并因此而死的人，他就是死于蒙昧时代的死亡。”［以上圣训由穆斯林收录］。圣门弟子（愿真主喜悦他们）

on his neck, he dies the death of jaahiliyyah.” “The Imaam is a shield, behind whom the Muslims fight and by whom they protect themselves.” “If anyone sees in his Amir something that displeases him, let him remain patient, for he who separates himself from the Sultan (authority of Islam) by even so much as a hand span and dies thereupon, he would die the death of Jahiliyyah.” [These ahadeeth reported by Muslim]. The Sahabah (may Allah be pleased with them)

圣门弟子就在安拉的使者ﷺ去世后设立哈里发（继承人）是必须的达成了一致的共识（伊js玛尔）。他们还一致同意，在每位哈里发去世之后，依次设立艾布·伯克尔、欧麦尔、奥斯曼和阿里为哈里发（愿安拉喜悦他们）。所有圣门弟子在其一生中都一致认为设立哈里发是必须的。尽管他们在谁将被任命为哈里发的问题上存在分歧，但在设立哈里发这一点上并无异议。

held an Ijma’a (consensus) over the obligation to appoint a Khaleefah (successor) to the Rasool of Allah 􀁕 after his death. They also agreed to establish as Khaleefah Abu Bakr, then ‘Umar, ‘Uthman and ‘Ali, after each had passed away (may Allah be pleased with them). All the Sahabah agreed throughout their lives, over the obligation of appointing a Khaleefah. Although they disagreed over the person who would be appointed as Khaleefah, however they did not disagree over establishing a Khaleefah.

此外,穆斯林在伊斯兰社会中生活所需的事物,如工业、医疗、医院、工厂的建立、实验室、备战力量以及其他此类集体义务;在所有这些事务上,穆斯林共同承担保障它们的责任。然而,要以完整的方式保障这些事务,使其实现繁荣的伊斯兰生活——这种生活一方面依赖于对安拉的顺服,另一方面依赖于为穆斯林准备力量以传播da'wah——只有通过一个由国家亲自有效监督这些义务之建立、并且完全符合伊斯兰的本质与目标的方式,才能做到。

As well, the things Muslims need for life in the Islamic society such as industry, medicine, hospitals, establishment of factories, laboratories, preparing the power and other such collective obligations; in all these matters, the Muslims share the responsibility of securing them. However, securing these matters in a complete way, that achieves the prosperous Islamic life – which depends on its slavery to Allah 􀀬 from one side, and the preparation and power for Muslims so as to convey the da’wah, from another side – cannot be done except through a State that itself supervises the establishment of these obligations effectively, and in a way that complies completely with the nature of Islam and its objectives.

同样，沙里阿（Shar'a）责成统治者强制民众遵守沙里阿所规定的义务。

Likewise the Shar’a has charged the ruler with the responsibility of compelling the people to adhere to what the Shar’a has made obligatory.

在伊斯兰国缺席的情况下,所有委托给统治者的律例都会被搁置。当民众也忽视与自身相关的律例时,他们将找不到一位统治者来使他们遵守这些律例。在这种情况下,与民众相关的大部分律例都将被搁置。因此,伊斯兰国的存在将成为伊斯兰在现实生活中得以实际确立的基石之一。当这一基石被废除时,伊斯兰的大量律例也将随之被废除,许多伊斯兰经文将被搁置,穆斯林将失去他们的身份、尊严和力量,他们的土地将被占领,敌人将控制他们,而邪恶(munkaraat)将广泛蔓延,正如今天的情况一样。

In the absence of the Islamic State, all the rules entrusted with the ruler are suspended. When the people also neglect the rules that pertain to them, they will not find a ruler to make them adhere to these rules. In this case, most of the rules pertaining to the people will be suspended. Thus the presence of the Islamic State will become one of the foundations on which the practical existence of Islam will be established in the realm of life. When this foundation is abolished then a great number of the rules of Islam will be abolished, many of the texts of Islam will be suspended, the Muslims will lose their identity, dignity and power, and their land will be captured and their enemy will have control over them, and the munkaraat will become widespread, as is the case today.