由于乌玛（Ummah）的现状需要改变，而推动改变必须通过以伊斯兰思想为基础建立的政治结构来进行政治工作。因此，有必要研究该结构的特征和构成要素，以及以往各种结构的特征和构成要素，以便理解它们失败的原因并知道如何避免重蹈覆辙。其中，对结构层面的研究尤为重要。这一层面属于方式（Uslub）问题的范畴。原则上，各种方式交由穆斯林根据其正确性以及是否适合工作来自行选择。这构成了政党文化的主题之一。

Since the situation of the Ummah requires change, working for change necessitates political work via a political structure that is established on the ideology of Islam. Therefore, it is necessary to study the characteristics and constituent elements of the structure, and of the previous structures in order to understand the reason for their failure and how to avoid it. It is especially important to study the structural aspect. This aspect is part of the subject of styles. In origin the styles are left for the Muslim to choose in respect of their correctness and suitability for the work. This forms one of the topics of the party culture.

由于穆斯林生活在思想、情感和制度相互交织、彼此混杂的社会之中,建立伊斯兰国家的工作必然要求去面对这个社会:认识它的现实、它的构成要素、影响它的各种因素,以及改变它的方法,从而建立起在思想、情感和制度上都浑然一体的伊斯兰社会。

- Since the Muslims live in societies where there are mixed thoughts, emotions and systems, the work to establish the Islamic State necessitates addressing the society; its reality, constituents, what affects it, and the way of changing it, so as to bring about the cohesive Islamic society in terms of its thoughts, emotions and systems.

- 由于个人的实际情况不同于社会的实际情况，因此构成个人的要素也不同于构成社会的要素。相应地，与个人相关的沙里尔（Shar'ee）律例也将不同于与社会相关的沙里尔律例。

- Since the reality of the individual differs from the reality of the society, consequently the constituent elements of the individual differ from the constituent elements of the society. Accordingly the Shar’ee rule relating to the individual will be different from the Shar’ee rules relating to the society.

- 由于该团体的工作与社会的改变相关，因此团体必须详细地采纳与应对这一现实相关的思想和沙里亚律例。同时，团体将引导个人和群众履行采纳与其工作相关的任何律例的义务。无论所采纳的律例与他有关，是作为他不可因忽视而免责的集体责任，还是作为个人责任与他相关——例如当团体号召他在日常生活中遵守以伊斯兰信仰为基础建立的交易、功修和道德规范时。

- Since the work of the group relates to the changing of society, then the group must adopt in a detailed manner the thoughts and Shar’ee rules related to treating this reality. At the same time the group will direct the individual and the masses to the obligation of adopting whatever rules relate to its work. Whether the adopted rules relate to him as collective duties that he is not excused for if he ignores them; or they relate to him as an individual, like when the group calls him to abide by the transactions, worships and morals that are all established on the Islamic ‘Aqeedah in his daily life.

由于穆斯林对理性的运用受到西方的影响,而他们又以理性来界定利益,因此,为了达到最佳的效仿(先知ﷺ)以及最严格的遵循(伊斯兰教法),就有必要考察理性及其构成要素。这样才能知道理性运用的界限,以及在"阿改带"(信仰)、沙里尔(教法)规定或对现实的思考中应当如何运用理性。

- Since the Muslims’ use of the mind is affected by the west, and they are defining interest by using the mind, then to achieve the best emulation (of the Prophet 􀁕) and most exacting adherence (to the Shar’a), the work necessitates that one examines the mind and its elements. This is so as to know the limits of its use, and the manner in which to use it, whether in the ‘Aqeedah, Shar’ee rules or thinking about the reality.

由于这项工作与依照安拉所降示的律法来确立统治、建立伊斯兰国（Dar al-Islam）相关，它必然要求人们了解先知ﷺ在麦加如何行事，以及他所采取的、最终促成在麦地那建立伊斯兰国家的种种行动。在获得这些知识之后，我们必须以之为指引。这项工作还要求人们区分方法的律例与手段及方式的律例，以便我们能够精确地效法先知ﷺ的行动。

- Since the work relates to establishing the rule by what Allah 􀀬 has revealed, and the establishment of dar al-Islam, it necessitates the knowledge of how the Messenger 􀁕 proceeded in Makkah and the actions that he did that led to the establishment of the Islamic State in Madinah. After the knowledge has been gained then we must be guided by it. The work necessitates that one also distinguishes between the rules of the method and the rules of the means and styles, so we can emulate the actions of the Messenger 􀁕 with precision.

既然工作的目标是依照安拉所降示的律法确立统治，并改变现存的政权，那么就必须从政治上跟踪统治者的行为，了解他们的真实情况以及他们与他人的关系。同样有必要了解操纵其行动的超级大国的政策，并努力揭露它们的阴谋。

- Since the work is the establishment of the rule by what Allah 􀀬 has revealed, and the changing of the existing regimes, then it necessitates that we politically follow up the actions of the rulers and understand their reality and the reality of their ties with others. It is also necessary to know the policy of the super-powers that control their actions and work to expose their plans.

由于穆斯林的土地正受制于kufr（كفر）体系，尤其是西方文化及其政治、经济、社会和思想体系，因此建立伊斯兰国的工作需要研究各种意识形态、它们的信仰、建立在这些信仰之上的思想，以及由此衍生出的各种制度。

- Since the Muslim lands are subjected to the kufr systems, especially the western culture and its political, economic, social and intellectual systems, then the work to establish the Islamic State requires the study of ideologies, their creeds and the thoughts built upon them and the systems that emanate from them.

由于沙里尔（Shar'ee）的目标是落实伊斯兰并将其传达给全世界，因此必须研究统治制度、伊斯兰国、其形式、支柱、结构、宪法，并对伊斯兰国将要施行的内容有一个大致的了解。同时，也有必要考察当前的统治结构，以便将我们与这些结构区分开来，使自己不受其影响。还有必要考察国家得以建立的基础。

- Since the Shar’ee aim is the application of Islam and conveying it to the world, then this necessitates that one studies ruling, the Islamic State, its form, pillars, structure, constitution and that one has a general idea as to what will be applied in the Islamic State. It is also necessary to examine the present ruling structures so as to distinguish us from these structures and not be influenced by them. It is necessary as well to examine the basis on which the State is established.

按照这一方式,该团体应当确定其文化的主题,以便依此行动,并以工作所需的方式号召人们投身其中,从而恢复伊斯兰的生活方式、建立哈里发制度。哈里发国将以伊斯兰治理穆斯林公民和非穆斯林公民,然后通过宣教(Da'wah)和圣战(Jihaad)将讯息传达给全世界。

In this manner, the group should define the topics of its culture so as to act upon them and call people to them in the way necessitated by the work to resume the Islamic way of life and establish the Khilafah. The Khilafah will rule the Muslim and non-muslim citizens with Islam, and then it conveys the Message to the world via Da’wah and Jihaad.