3.4 在伊斯兰教中,有一个“Fikrah”(思想)和“Tareeqah”(方法)
3.4 In Islam There Is A Fikrah (thought) And Tareeqah (method)
当我们想要遵循那种能够依据安拉所降示之物确立律例的方法时,我们必须探寻与遵循此方法相关的沙里尔律例,以便穆斯林能够在安拉的指引与光照之下,有觉知地行事。安拉 说:“这是我的道路:我与追随我的人,依据明证向安拉号召。”[TMQ 12:108] 不应当说:“沙里尔的本性是向穆斯林阐明某件事的律例,然后交由他的思考、他的处境以及公益(maslahah)所需要的来决定,让他遵循他认为适宜的方法。”因为这将意味着安拉 命令建立伊斯兰国家并使其成为法定的义务(fard),于是乌玛的努力应当集中于建立这一义务,而其建立的方法则交由穆斯林自行决定。这种说法不能成立,因为沙里尔并没有将方法的问题交由人们,也没有赋予他们在此问题上的选择权。
When we wish to follow the method which will establish the ruling by what Allah has revealed, we must search for the Shar’ee rules related to following this method, so that the Muslim proceeds with awareness, guidance and light from Allah . He said; “This is my way: I invite unto Allah with awareness, I and whosoever follows me.” [TMQ 12:108] One should not say; “It is the nature of the Shar’a to clarify to the Muslim the rule of a thing and then leave to his mind, his condition and whatever is required by the benefit (maslahah) to follow the method which he sees appropriate.” This would mean that Allah has ordered the establishment of the Islamic State and made it fard. So the efforts of the Ummah must be focused on establishing the fard, however the method of its establishment is left to the Muslims. That should not be claimed since the Shar’a did not leave the matter (of the method) and did not give people a choice regarding it.