当阿布·塔利卜——安拉的使者的叔叔——和安拉的使者的妻子赫迪查（愿安拉喜悦她）在同一年去世时，安拉的使者ﷺ所遭受的不幸因她们的离世而更加严重。古莱氏人对安拉的使者ﷺ的伤害达到了这样的地步：他们做出了在其叔叔去世之前从未做过的事，甚至向他头上扬撒尘土。安拉的使者ﷺ曾说：“古莱氏人对我做过的最可恶的事，就是在阿布·塔利卜去世之后。”（《伊本·希沙姆传》） 阿布·塔利卜去世后，安拉的使者ﷺ前往塔伊夫，寻求当地人的支持与保护。他去见了赛基夫部落的一群人，当时他们是赛基夫部落的首领和长老。他同他们谈论支持伊斯兰教，并在他们的族人中有人反对他时与他并肩站立。他们拒绝了他的请求，并将他到来的消息告诉了他的族人，尽管他曾请求他们对此次拜访保密。此后，他只能在庇护之下才能进入麦加。

When Abu Talib, the uncle of the Messenger 􀁕, and the Messenger’s wife Khadijah (may Allah be pleased with her) both died in the same year, the misfortune for the Messenger 􀁕 became greater due to their death. The Quraysh had reached the point of inflicting harm on the Messenger 􀁕, which they never did before the death of his uncle, to the point they threw dust on his head. The Messenger 􀁕 used to say; “Quraysh did not do anything more hateful to me, except after Abu Talib died.” [Sirah of Ibn Hisham]. When Abu Talib died, the Messenger 􀁕 went to Taa’if seeking the support and protection of its people. He went to a group of people from the Banu Thaqeef, who at that time, were the leaders and chiefs of the Thaqeef. He spoke to them about supporting Islam and standing beside him, against anyone who opposed him from his people. They rejected his offer and transmitted the news of his arrival to his people, even though he asked them to keep this visit secret. He was not able to enter Makkah, except under sanctuary.

使者ﷺ过去常站在各部落的家门口,说:“某某部落的人们啊,我是真主派遣到你们这里的使者。”

The Messenger 􀁕 used to stand at the doors of the homes of tribes, saying; “O such and such tribe. I am the Messenger of Allah sent to you.

他命令你们崇拜真主，不要以任何东西与祂并列，也要舍弃那些偶像中的其他事物，信任我、相信我。请保护我，直到我能够阐明真主所派遣给我的使命。”[《伊本·希沙姆传》] 他的叔叔艾布·莱海卜过去常站在他身后，反驳他，并拒绝他所说的一切。他们没有一人接受。他们常说：“你的族人比你更了解你，他们也不跟从你。”他们与他交谈、争论，而他则与他们交谈，并邀请他们归向真主，说：

He orders you that you worship Allah and do not associate partners with Him; and that you should leave anything else from these idols, and believe in me and trust me. Protect me until I can clarify what Allah has sent me with.” [Sira Ibn Hisham]. His uncle Abu Lahab, used to stand behind him, answer back to him and reject whatever he said. None of them accepted. They used to say: “Your people know you better and they do not follow you.” They talked to him and argued, and he talked to them and invited them to Allah 􀀬 saying:

“O my Lord! If you had willed, they would not have been like this.” 这段话见于伊本·希沙姆的《圣训传记》。祖海里传述：安拉的使者ﷺ前往他们驻地（米纳）的肯德部落，向他们提出自己的请求，他们拒绝了他。他又传述：他ﷺ前往白克尔部落的家中，他们没有接受他的请求；他ﷺ前往哈尼法部落的家中，请求他们给予支持和庇护，但他们的回应在阿拉伯人中是最丑恶的。他ﷺ也来到阿米尔·本·沙萨阿部落，邀请他们信仰安拉，并向他们提出自己的请求。其中一人名叫拜哈拉·本·菲拉斯，他说：“以安拉发誓！如果我能从古莱氏人中获得这位青年，我必定能征服阿拉伯人。”随后他说：

“O my Lord! If you had willed, they would not have been like this.” It was mentioned in the Sira of Ibn Hisham; Az-Zuhri narrated that the Rasool of Allah 􀁕 went to Kinda in their place of residence (at Mina) and offered himself to them, and they rejected him. He also narrated that he 􀁕 went to the homes of the Banu Kalb and they did not accept his offer; and that he went to the homes of the Banu Hanifah and asked them to give him support and protection, but their response was the ugliest from amongst the Arabs. He also came to Banu ‘Amir b. Sa’sa’ah and invited them to Allah 􀀬, and offered himself to them. One man amongst them, known as Bayharah b. Firas said: “By Allah! If I could take this young man from the Quraysh, I can surely conquer the Arabs.” Then he said:

“你认为怎样？如果我们就你的事向你宣誓效忠，然后真主使你获胜，我们在你之后会拥有权力吗？”先知ﷺ说：

“What do you think, if we give you bai’ah on your matter, and then Allah makes you victorious, will we have the power after you?” The Messenger 􀁕 said:

“权力属于安拉，祂将它交给祂所意欲的人。”拜哈拉回答说：“难道我们要为了你而把自己的喉咙暴露给阿拉伯人，等到安拉使你取得胜利，权力却要交给别人吗？那我们就不需要你的权力了。”先知ﷺ就这样坚持着。每逢朝觐季节，人们聚集时，先知ﷺ都会来到他们中间，邀请各部族归向安拉，并号召他们信奉伊斯兰。他ﷺ把自己呈现给他们，也呈现他从安拉那里带来的正道与慈悯。他ﷺ一听说有一位有声望、有地位的阿拉伯人到来，就会转向他，邀请他归向安拉，并向他陈述所蒙启示的内容。先知ﷺ曾经造访、邀请并把自己呈现给的那些部族，尽管没有一个部族响应，他们的名字如下：

“The power belongs to Allah and He will place it where He wills.” Bayharah replied: “Are we to expose our throats to the Arabs in defence of you, and then when Allah makes you victorious, the power should go to someone else. Then we have no need for your power.” The Messenger 􀁕 remained like this. Whenever the people gathered in the pilgrimage season, he 􀁕 would come to them and invite the tribes to Allah 􀀬, and call them to Islam. He 􀁕 offered to them himself, and whatever he 􀁕 brought from Allah 􀀬 of guidance and mercy. No sooner did he 􀁕 hear of the coming of an Arab person of reputation and prestige, he 􀁕 would turn to and invite him to Allah 􀀬, and offer what was revealed to him 􀁕. The tribes whom the Messenger of Allah 􀁕 visited, invited and offered himself to them, though none of them responded, their names are the following:

1 banū ʿĀmir b. Ṣaʿṣaʿah 2 Muḥārib b. Khaṣafah 3 Fazārah 4 Ghassān 5 Murrah 6 Ḥanīfah 7 Sulaym 8 ʿAbas 9 banū Naḍr 10 banū al-Bakkāʾ 11 Kindah 12 Kalb 13 al-Ḥārith b. Kaʿb 14 ʿUdhrah 15 al-Ḥaḍārimah 这份名单依照伊本·萨阿德在其《层级志》（at-Ṭabaqāt，意为“世代”）中所提及的内容。

1 Banu ‘Amir b. Sa’sa’ah 2 Muhaarib b. Khasfah 3 Fazaarah 4 Ghassan 5 Murrah 6 Hanifah 7 Sulaym 8 ‘Abas 9 Banu Nadhr 10 Banu al-Bukaa 11 Kindah 12 Kalb 13 al-Harith b. Ka’b 14 ‘Uzrah 15 al-Hadaaremah This list is according to what Ibn Sa’d mentioned in his “at-Tabaqaat” (The Generations).