奇怪的是，我们看到有些人在努力建立伊斯兰教，却不把精力集中在建立伊斯兰国家上。

How strange it is that we find people working to establish Islam without focusing their efforts to establish the Islamic State.

更令人惊讶的是，在穆斯林中竟有人将伊斯兰国家以及重建伊斯兰国家的工作，视为一项普通的沙里亚律例，认为它不应优先于其他任何事务。

More surprising still is that one finds amongst Muslims those who look upon the Islamic State and the work to re-establish it as an ordinary Shar’ee rule, which is not given preference or precedence over anything else.

更令人惊讶的是，你会发现穆斯林中有一些人，他们致力于通过现存的政权来实施伊斯兰教法的规定，却以放弃建立伊斯兰国为代价。而伊斯兰国本应承担沙里亚所托付给它的职责，即确立伊斯兰的各项律法。

Even more surprising is that you will find amongst the Muslims those who are working to apply the Shar’ee rules through the existing regimes, at the expense of working to establish the Islamic State, which will undertake what the Shar’a has entrusted it with, of establishing the rules of Islam.

因此,我们可以得出结论:在集体义务之中,最重要且不可或缺的义务是建立伊斯兰国家的工作,该国家依照安拉所降示的律法统治。今天,穆斯林中的一部分人正在从事这项工作。然而,这一部分人尚未达到足够的程度,因为国家至今仍未建立。因此,这项集体义务已与前文所提及的个体义务相似,即每位穆斯林现在都有责任依其能力努力建立伊斯兰国家。

Thus, we are able to conclude that the most important and indispensable obligation from amongst the collective obligations is the work to establish the Islamic State, which rules by what Allah 􀀬 has revealed. This work is being undertaken today by a section of the Muslims. However, this section has not met the sufficiency, because the State has still not been established. As a result, this collective obligation has become similar to the individual obligation as mentioned previously, ie every Muslim is now required to work according to his ability to establish the Islamic state.

因此,对安拉的使者ﷺ最精确、最正确的效法,是穆斯林应当研习安拉所规定的个人义务,也应研习安拉所禁止的个人禁戒。然后,他应当关注安拉命令建立的集体义务,以便依照自己的能力去承担,或参与其履行。经过研习,安拉已引导我们认识最重要的集体义务,即建立伊斯兰国家的工作;它是确立大多数伊斯兰律例(无论是个人性的还是集体性的)的途径。

Consequently, the most precise and correct emulation of the Rasool of Allah 􀁕 is that the Muslim should study the individual obligations ordained by Allah 􀀬. He should also study the individual forbidden actions that have been prohibited by Allah 􀀬. Then he should look to the collective obligations that Allah has commanded to be established, so that he undertakes them or participates in their performance, according to his ability. After study, Allah has guided us to the most important collective duty, which is the work to establish the Islamic State, which is the method to establish the majority of the Islamic rules, whether individual or collective.

这样一来,穆斯林就为清算之日做好了准备,届时他将被问及自己所做的一切。这是因为他履行了个人义务,并远离了个人被禁止的行为。他还履行了最重要的集体义务,通过它的落实,他身上与之相关的诸多义务所带来的罪过便得以消除。如此,穆斯林便在各个方面坚守了真理。因此,他所承担的,正是能在他个人身上确立伊斯兰的事务;他所承担的,也是能在社会中确立伊斯兰的事务。若还有其他尚未承担的事项,那便是一些集体义务。承担这类义务的方式属于个人性质,而非集体性质,例如为打喷嚏的人祈祷,以及参加殡礼的拜礼。

In this way, the Muslim would have prepared himself for the Day of Reckoning, when he will be asked about what he has done. This is because he undertook the individual obligations, and refrained from the individual forbidden acts. He also undertook the foremost collective duty, through whose establishment the sin of all the related obligations are removed from him, which are many. In this manner the Muslim will have held on to the truth from all sides. Thus, he has undertaken that which will establish Islam in himself as an individual. He has also undertaken that which will establish Islam in society. If anything else had not been undertaken yet, they would be a few of the collective obligations. The nature of undertaking such obligations will be personal and not collective, such as making du’a for the one who sneezes and performing the funeral prayer.